China's traditional virtue is a charm of oriental culture and a concentrated expression of the soul of the Chinese nation. This virtue culture is linked with moral education advocated by schools today and has a guiding role in the development of the Chinese nation.
why do you put forward such a slogan? For example, if virtue is blood, campus is blood vessel, and we ourselves are human bodies. Blood vessels should input the blood of the nation into the body and the heart to provide nourishment for people. The 21st century is an era of later generations. We are not only responsible for the development of the country, but also for the inheritance of national culture. Carrying forward virtues is the goal, and this goal is based on building a harmonious campus and starting from ourselves.
China's traditional virtues are not spoken by mouth, but its hidden mysterious treasures are very easy to discover and come from a wide range. It can exist in a few words of idioms, or it can be embedded in classic ancient prose. In a word, virtue lies in Chinese studies. If we want to carry forward the virtues of China, we must inherit China's traditional Chinese studies. China people are excellent in their bones, but the difference is only shaped the day after tomorrow. Wei Zheng once said, "Taking history as a mirror, we can know the rise and fall, and taking people as a mirror, we can know the gains and losses." Chinese studies are a pair of mirrors left by our ancestors, and old events or people are our best reference materials, telling us what is right, what is wrong, what is right and what is wrong. If we are ships, Chinese studies are sails, and only ships that sail out to sea can sail.
If virtue is the soul of the Chinese nation, then the campus is the carrier of the soul, which carries the task of leading the soul into the empty body. Chinese virtue is a rich spiritual food rooted in the cultural soil. The cultural depth of Chinese studies determines the cultivation of virtue, just as the economic foundation in political science determines the superstructure. Without a campus to lay the foundation for us, there would be no spiritual castles. Therefore, I think that in the process of building a harmonious campus, we should abandon the idealized and vague academic ethics and create an orthodox cultural atmosphere of Chinese studies (just like Chinese studies education in Taiwan Province).
We understand that to promote virtue, we must promote Chinese studies (pay attention to whether it is necessary or not), and the cultural depth (not degree) of Chinese studies determines the cultivation of virtue. Why do sculptors take months to deal with details? Because one more or one less knife will affect the overall effect. The ancients said: a chess game is wrong and the whole game is lost! The success or failure of sculpture lies in the spirit of subtlety. If Chinese studies bring overall beauty to people's morality, then details are an indispensable supplement to this beauty. Suppose you give up your seat for the old man on the bus. What do you say: "People are old, the world is getting worse," but your ass sticks to the seat. Isn't that a joke? This kind of practice will only make people think that you are more inferior. Things that seem trivial, but between the choice of behavior, bring sublimation and deep depression.
to promote virtue is to show the beauty of Chinese studies, but this beauty can't be felt on the surface of books. In the campus, the problem of puppy love has been repeatedly banned, and it has also become the opposition between students and parents, and between students and campus. Just as Wang Lihong sang, "What is love? Call when you meet, chase when you are close, and fly when you are tired of it." This is the best summary of the contemporary campus love concept, but the song also tells us that "a lover should love deeply and far away, which is very classical." It suddenly drifted back to Tang Xian. The beauty of Chinese studies is touching. It is an injection to cure the throbbing heart, so that the so-called disharmony in building a harmonious campus will be solved. At the same time, we have another virtue pursuit, "I would like to be a wing, white hair and red clothes".
Virtue comes from life. We put forward the goal, which is the pursuit of self. What should we do as students? Where to start? Here I sum up seven words: "Respect teachers, be filial and diligent". Respect for teachers and respect for Taoism can't mean "those who say that teachers say that their disciples are clouds, then they gather together and laugh", and we don't need to judge teachers' Taoism by the secular principle of "being humble and ashamed, and the officials are full of praise"; Filial piety, it is necessary to experience and practice the filial piety in Chen Qingbiao. Only when you always do filial piety, there will be no regret of "filial piety and absence of relatives" in the future; Diligence is diligence. We should strive for our own future with our reason and hands, instead of "paying our parents to put out the fire", which will only be the result of "being redundant and bright".
Having said so much, there is still a key point left, that is, I have confidence in myself and courage in the future. Here, I end with a sentence from "The Little Window", "I am blessed when the sky is thin, I am generous and I am virtuous to welcome it, and I work hard when the sky is hard, I am willing to make up for it, and I will meet the weather, and I will learn from it!"
carry forward Chinese virtues and create a civilized and harmonious campus, starting from me!