The poem about the god of wealth Zhao Gongming is 1. What poems describe the god of wealth?
1, thousands of firecrackers sound, and thousands of families celebrate their birthdays.
The whole world raises a glass to welcome the god of wealth.
2, firecrackers and fireworks don't ring at night, and businesses are ready to meet God.
Guan Yu is alive, rich and peaceful.
3, Qian Kitamoto has no owner, and everyone looks forward to the God of Wealth.
The god of wealth loves the rich, but never reaches the door of the poor. Elders guarding their own acres often suffer at the end of their lives.
The thief covered it up. Money has no owner in the north, and every family looks forward to the god of wealth.
The god of wealth loves the rich, but never reaches the door of the poor. Elders guarding their own acres often suffer at the end of their lives.
4. Today, on the God of Wealth Day, firecrackers exploded in the city.
There is no money to buy incense. Look at the autumn wind outside.
5, firecrackers scare away the year, ghosts and gods should be surprised.
The god of wealth holds the emperor's order and does not need contacts.
-"The Feeling of the God of Wealth, Part II"
2. Zhao Gongming's written record
Zhao Gongming's written records are mainly found in religious books, but also in commentaries, novels, poems, plays (see special chapters), photo sculptures, dictionaries and related works. The important descriptions are as follows.
The image of Zhao Gongming, the god of wealth, described in Gan Bao's Searching for the Gods in Jin Dynasty is the last version of later generations. The book "True Letters Patent" compiled by Taoist Tao Hongjing during the Qi and Liang Dynasties in the Southern Dynasties slightly expanded Zhao Gongming's deeds and responsibilities. The Complete Works of the Three Religions in the Sui and Tang Dynasties enriched the image of Zhao Gongming. He wrote: "Zhao Gongming studied Taoism in Zhong Nanshan and was regarded as a Taoist god, with power and influence. ..... was awarded the title of Marshal Tan Xuan of Justice ... to drive thunder and electricity to the universe and call rain to Gan Kun ... ". Wu Wang Fahuaping in the Yuan Dynasty summarized the myths and legends of Zhao Gongming. There is a lot of information about Zhao Gongming in the catalogue and biographies of Daozang compiled in Ming Dynasty. The story of Zhao Gongming in The Romance of the Ming Dynasty strengthened and enriched the image of Zhao Gongming. Gu Zhangsi in the Qing Dynasty said in his book "Feng Ji": "The God of Wealth is also called Marshal Zhao Gong, and his surname is Zhao Minglang. At the end of Nanshan Mountain, the Qin Dynasty was regarded as the God of Wealth by Taoism ... "The legendary novel Yellow River Array was written anonymously in the Qing Dynasty, which further enriched and expanded the stories and details about Zhao Gongming. The Records of Historic Sites in zhouzhi county, compiled in the 14th year of Qing Qianlong, records: "Zhao Gongming, the God of Wealth, is a native of Zhao Da Village, and there is Zhao Gongming Temple in the village." Since then, it has been included in the county annals.
Poetry and Taoist feelings also include the praise and description of Zhao Gongming's works. For example, in the early years of Qianlong in Qing Dynasty, Zou Ru, the magistrate of zhouzhi county County, wrote the poem "Inquiring about Marshal's Tomb": "Birds talk in spring and the past is silent. The Zhou stele was wrongly called Qin, and the temple appearance was wrongly called the tomb gate. Where is the altar? Who has ever seen a tiger disturb the plain? ……"
"Ci Hai" said: "The God of Wealth, according to legend, was surnamed Zhao Gongming. He gained enlightenment in Zhong Nanshan during the Qin Dynasty, and Taoism honored him as' Marshal Tan Xuan of Justice'. Zhao Xuantan, also known as Marshal Zhao Gong, lived in seclusion in Zhong Nanshan to avoid the chaos of Qin Dynasty. It looks like a black face with a thick beard, wearing an iron crown, holding iron whip and riding a Hei Hu. Therefore, it is also called "Black Lake Tan Xuan". Legend has it that it can drive away thunder and electricity, eliminate epidemics and disasters, uphold justice and seek wealth. " The Encyclopedia of Religion in China said: "Zhao Gongming, also known as Marshal Zhao Gong and Zhao Xuantan, is a common god of wealth. According to legend, he was a native of Zhong Nanshan, who lived in seclusion in Zhong Nanshan to avoid the chaos of the Qin Dynasty. Good practice can drive away thunder and electricity, eliminate plague and malaria, get rid of diseases and disasters, and buy and sell for money, which is profitable. The statue wears an iron crown on its head, holding iron whip in one hand and Qiaobao in the other. Its face is dark and its beard is thick. It spans Hei Hu and is well dressed. ..... custom regards March 15 as God's birthday, which can make people rich. Han folk worship, or go to the temple of the god of wealth at the beginning of the first month, or meet the god of wealth at home, or visit the door of the god of wealth dressed by people in the shop. "
The article "Selected Works of Mao Zedong and Social Class Analysis of China" said: "This kind of person has a very heavy concept of getting rich and often worships Marshal Zhao." The annotation on page 10 says: Marshal Zhao Gong is the god of wealth in China folklore, and his name is Zhao Gongming. There are also comments about Zhao Gongming in The Complete Works of Lu Xun.
3. Who knows the legend of God of Wealth Zhao Gongming?
God of Wealth can be divided into God of Wealth and Wu Caishen.
Nowadays, the God of Wealth in the Taoist Temple is mostly black-faced and bearded, riding a Hei Hu, holding a silver whip in one hand and an ingot in the other, all in uniform. The statue of God of Wealth should be Wu Caishen, that is, Marshal Zhao Gong.
Marshal Zhao Gong, namely Zhao Gongming and Zhao Xuantan. Zhao Gongming's miracles were found in Sou Shen Ji and Zhen Xin Ji in Wei, Jin, Southern and Northern Dynasties, but they were just buried things, or plagues.
At the end of Yuan Dynasty and the beginning of Ming Dynasty, Zhao Gongming's miracles were completely recorded. Marshal Zhao Gong, whose real names are Zhao Minglang and Xuan Lang, is from Zhong Nanshan. It was once one of the essences of Japan.
In ancient times, there were nine days in the sky. After being shot down by Houyi on the ninth day, it became nine birds and landed on Qingcheng Mountain, becoming the king of nine ghosts. Eight ghosts are all villains, but Zhao is alone, hiding in Shu to practice Taoism.
When Zhang Daoling was making an alchemy in Qingcheng Mountain, Zhao was taken to the Dan room to be guarded. Shi Tian Dan Cheng, divided into Dan bait, can become severe.
After eating Dan, Zhao looks like a heavenly teacher. Shi Tian ordered him to stay in Tan Xuan forever, so he was named Marshal Tan Xuan.
The "Three Religions Searching for God" claims that it can "drive away thunder and electricity, call for rain, eliminate epidemics and malaria, and protect diseases and disasters", and that "if the lawsuit is prolonged, the public can explain it, buy and sell it fairly, seek wealth, and the public can make it favorable and harmonious. But if there is something fair, you can pray to God, and nothing is perfect. "
In the novel Romance of the Gods in the Ming Dynasty, there is a section about the deity of Jiang Ziya, and named Zhao Gongming as the real king of dragons and tigers, Tan Xuan, who led Zhao Bao, the deity, the lucky messenger and took charge of all the treasures in the world. In addition to Marshal Zhao Gong, some people regard Guandi and Wu He Road, who died in Wuxi Imperial City in the Ming Dynasty, as Wu Caishen.