Li Qingzhao [Song]
When the sky meets the clouds, the Milky Way wants to turn to Qian Fan dance. As if the dream soul belonged to the emperor. Smell the sky and ask me where I belong.
I report the long night and study poetry. There are amazing sentences. 90,000 Li Fengpeng is a positive move. Let the wind calm down and the ship will blow away the three mountains!
Translation:
The water meets the sky, and the morning is foggy and gloomy. The milky way turns, just like countless ships waving sails. The dream soul seems to have returned to heaven and heard the heavenly emperor talking to me. He asked me warmly and sincerely where I was going.
I replied that it's still a long way to heaven. It's dusk but it hasn't arrived yet. Even if I can write amazing sentences by studying poetry, what's the use? Wan Li is in the sky, Dapeng flies high. Wind! Don't stop, take this canoe carrying me straight to Sanxian Island in Penglai.
Precautions:
Xinghe: the Milky Way.
Turn: "Poetry in Past Dynasties" is called "Shu".
Imperial residence: the place where the Emperor of Heaven lives.
Tianyu: the words of the Emperor of Heaven.
Oh: alas.
Reporter: Answer.
Yes: yes. Man: empty, in vain. Amazing sentence, translated as "on the river, water is as precious as the sea." There is a poem that says, "If you don't say something amazing, you will never stop."
Wan Li: It is said in "Happy Travel in Zhuangzi" that Dapeng flies to Wan Li with the wind.
Peng: A big bird in ancient myths and legends.
Pengzhou: A boat overturned by the wind. The ancients used penggen to be blown away by the wind, meaning to fly.
Blow: blow.
Three Mountains: According to Records of the Historian, there are three fairy mountains in the Bohai Sea: Penglai, Abbot and Yingzhou. According to legend, there are immortals living there, which can be seen, but when they go by boat, they are blown away by the wind as soon as they get close, and no one can reach them.
Creative background:
In the spring of Song Gaozong's proposal for four years (A.D. 1 130), Li Qingzhao sailed on the sea and went through many difficulties and dangers. In this word, it is written about the sea, taking a boat, the character is the Emperor of Heaven and the poet himself, all of which are related to the feelings gained in this real life. According to Chen Zumei's Concise Chronology of Li Qingzhao, this word was written in the fourth year of Jian Yan (AD 1 130).
Appreciate:
This is a dreamy poem with fantastic imagery, ethereal artistic conception and rich romantic atmosphere.
At the beginning of the word, it shows a vast and magnificent picture of the sea and the sky. This kind of realm is open to the atmosphere, which is rare in Tang and Five Dynasties and Song Ci. Describing the sky, clouds, fog, the Milky Way and Qian Fan, the scene is very spectacular, and several verbs are accurately embedded in it, so the scene is lively. The words "knot" and "connection" naturally combine hanging sky, stormy waves and diffuse clouds to form an endless realm. The words "turn" and "dance" vividly convey the poet's feelings in the turmoil. The so-called "the Milky Way is turning" means that the lyricist looks up at the sky from the bumpy cabin, and the Milky Way in the sky seems to be turning. "Dance of Qian Fan" tells the story of a strong wind blowing on the sea and countless ships flying in the wind and waves. The boat is swaying and dancing, and the galaxy is turning, which is full of realism of life and illusion of dreams, laying the foundation for the whole story.
"It's like a dream, the soul returns to the emperor, I smell the sky, and I often ask where I am going." The dream soul seems to have returned to heaven, and the Emperor of Heaven eagerly asked me: Where are you going? The poet sailed on a dreamlike sea, and a wisp of dream soul ascended to heaven and met the kind god of heaven. In reality, Emperor Gaozong of the Southern Song Dynasty put people in from the mire and only cared about running away. Since Li Qingzhao crossed the south, she has been wandering around the world, being excluded, being hit, and having tasted the eyes of the world. This kind of experience makes the poet long for care and warmth, but he can't get it in reality, so he has to pin it on fantasy. Therefore, the poet expressed his beautiful ideal in a romantic way, and shaped the Emperor of Heaven with a gentle attitude and caring for the people's sufferings.
In general, the first double-reduplicated word is usually about scenery, and the second one is about emotion, forming a knot of its own. Over the film, or the next stroke, or through the pulse of the film, the pen is broken, with the same meaning, but relatively independent. This word is the same as the last one. At the end of the last movie, two sentences are about the problem of the heavenly emperor, and the other two sentences are written by the screenwriter. Between the question and answer, the tone is coherent and there is no pause. Can be called "cross-grid". The word "Bao" in the sentence "I reported a thousand miles away" and the word "Wen" in the previous work are bridges across two blocks. The Long Way to Xiu Yuan reflects the poet's painful experience of loneliness and helplessness in his later years, but it also has its roots. Based on his own life experience, the poet summed up Qu Yuan's feeling of fearless long-distance expedition in Lisao, seeking only the sky and not the dusk, in order to find the heavenly emperor, and he did not hesitate to "seek up and down". He only used the words "long road" and "dusk" to summarize the thought and process of "seeking up and down", and the language was simple, natural and vague. Its meaning is connected with "there are amazing sentences in learning poetry", which is the anguish of the poet who confides his talent, encounters misfortune and struggles before the Emperor of Heaven. Write a word "person", showing strong dissatisfaction with reality. In reality, it is difficult for poets to meet bosom friends, and they have no choice but to appeal. Only through this fantasy form can he express his resentment heartily, which is the fate of China traditional literati. Although Li Qingzhao is a woman, as an outstanding writer born at an untimely time, she has similar feelings.
"90,000 Li Fengpeng lifts, the wind stops, and Pengzhou blows away three mountains." 90,000 Li Dapeng birds are flying in the sky, and the wind is blowing! Don't stop, take this canoe directly to Penglai Island. In Shangque, the Emperor of Heaven "politely asked me where I was going". Here, the poet gives the answer. Her dream places are Penglai, abbot and Yingzhou, three mountains where immortals live. The poet said that "Nine Wan Lifeng is a positive move" with the sentence in "Zhuangzi Xiaoyao Tour", and he wants to fly high and far in Wan Lifeng like Dapeng, leaving this painful real society. Therefore, the poet called "the wind stops and the ship blows away the three mountains". The wind, don't stop, blow the canoe of "I" to the fairy mountain and let "I". In this question and answer, the poet expressed his beautiful dream through the two images of "Heaven Emperor" and "Three Mountains", longing for a good emperor and a good residence, for someone's care and social warmth, and for a free life.
This word blends real life feelings into dreams, Qu Yuan's Li Sao, Zhuangzi's wandering and even myths and legends into court merchants, so that dreams and life, history and reality are integrated into one, forming a magnificent artistic conception, which fully shows the bold side of the author's temperament.
About the author:
Li Qingzhao (1March 08413 ~11May 55 12) was born in Zhangqiu, Jinan, Shandong. Song Dynasty (the turn of North and South Song Dynasty) poet, the representative of graceful and restrained words, is known as "the first talented woman through the ages". In the lyrics, he wrote more about his early leisure life, his later life experience and sentimental mood. In form, it makes good use of line drawing, forms its own school and has beautiful language. On the theory of ci, it emphasizes harmony and elegance, puts forward the theory that ci is different from one family, and opposes the method of writing ci into poetry. There are not many who can write poems. Some chapters have a sense of the times, praise history and use generous words, which is different from their style of words. There are Yi 'an Jushi Collection and Yi 'an Ci, which have been lost. Later generations have a collection of Yu Shu's ci. There is a collation of Li Qingzhao's collected works today.