The world is dark and miserable, and the waves are piled with colored glasses. This is a touching Yuefu poem written by Du Fu, a great poet in the Tang Dynasty. Excerpt from the original:
Cen Can's brothers were curious, so they took me to a distant place to visit the wrasse. The world is dark and miserable, and the waves are piled with colored glasses. Glass sweat poured into the boat, and things were extremely worrying. I don't know how to swallow a whale. What is evil wind and white waves?
When the master sails, the boat is happy. The pheasant's hair is messy and the silk tube chirps. The sinking pole is unfathomable, and the water lily with rhombic leaves is as clean as a swab.
Translation:
The Cen Can brothers all like to explore secluded places. Take me all the way to visit this place. ? Suddenly, the sky and the earth were dark, showing a strange color. The waves come from Wan Li, as clear as glass and precious stones. ? The water is vast and the glass-like waves are rough.
Be upright and harmonious at this time? It's not serious at all, but they (Cen Can brothers) are in high spirits, which is really worrying. At that time, I will no longer know how the dragon was angry and how it was swallowed by the whale. In the face of sinister white waves, how can we express our regrets in time?
The master ordered the sails to be opened one by one. The boatman likes the calm weather without dust and fog very much. ? When sailing, the songs sang together, which frightened the wild ducks and seagulls in the water. Silk and bamboo are ringing, green plants are everywhere, and there is a sunny scene. ?
It is also difficult to measure the water depth by putting bamboo poles into water or connecting them with silk thread. The water on the water is as clean as water.
Extended data:
An analysis of the darkness and misery of heaven and earth, the waves piled up thousands of colored glasses;
However, unexpectedly, the situation has changed. When I first arrived in Beipi, a strong wind blew and the sky suddenly changed. Suddenly, the waves in Beipi were boundless and the world was dark. The originally high interest suddenly turned into worry. It is difficult to predict whether it will be buried in the belly of a fish, and the evil wind and waves in front of it will overturn the ship at any time. "What?" It shows the true feelings at this moment.
The author introduces:
Du Fu was born in Dujia, Jingzhao, and was a scholar-bureaucrat in the north. Its distant ancestors were Du Zhou, a famous cruel official of Emperor Wu of the Han Dynasty, and his grandfather Du. Du Fu and Du Mu, another great poet in the Tang Dynasty, were both great scholars and celebrities in the Jin Dynasty. However, the two tribes are far apart. Du Fu comes from Du Yu's second son Du Dan, and Du Mu comes from Du Yu's youngest son Du Yin. Du Fu had a superior family environment when he was a teenager.
Therefore, I live a relatively stable and prosperous life. He has been eager to learn since he was a child. At the age of seven, he was able to write poems. "At the age of seven, I thought I was strong, and I sang the phoenix with my mouth open." He is interested in "making the monarch Yao and Shun, and then making the customs pure." When he was a teenager, he was also very naughty. "I remember when I was fifteen, I was a child, as healthy as a yellow calf." Pear and jujube are ripe in August before the court, and the tree day can return to a thousand times. "
In the third year of Dali (768), Du Fu was homesick, took a boat out of the gorge, went to Jiangling first, then transferred to the police, and drifted to Yueyang, Hunan at the end of the year. During this period, Du Fu lived in a boat. Because of the difficulties of life, not only can we not return to the north, but we are forced to travel further south. In the first month of the fourth year of Dali, from Yueyang to Tanzhou (Changsha), from Tanzhou to Hengzhou (Hengyang), and then back to Tanzhou.
In the fifth year of Dali (770), Zang Jun made an insurrection in Tanzhou, and Du Fu fled to Hengzhou again. He had planned to go to Chenzhou to take refuge in his uncle Cui Kun, but when he went to Leiyang, he had to stop at Tianyi Fang when the river rose. He didn't eat anything for five days. Fortunately, the county magistrate Nie sent someone to deliver wine and meat, and was saved. Later, Du Fu had to travel more than 200 miles upstream from Leiyang to Chenzhou.
At this time, the flood did not retreat, and Du Fu returned to the north with one heart. At this time, he changed his plan, went downstream and returned to Tanzhou. In the winter of the fifth year of Dali (770), Du Fu died on a boat from Tanzhou to Yueyang. At the age of 59. Du Fu's influence on China's classical poetry is far-reaching, and he is called "the sage of poetry" by later generations, and his poems are called "the history of poetry".
Later generations called him Du Shiyi and Du Gongbu, and also called him Du Shaoling and Du Caotang. The core of Du Fu's thought is the Confucian thought of benevolent government, and he has the great wish of "making the monarch Yao and Shun superior, and then making the customs pure". Although Du Fu was not famous during his lifetime, his fame spread far and wide, which had a far-reaching impact on China literature and Japanese literature.