Appreciation of the Original Text and Translation of Understanding Jiangting

Appreciation and translation of the original text of the enlightenment pavilion 1 1 overlapping enlightenment pavilion Wang Anshi with pinyin version

first day

Overlapping Wujiang Pavilion

Wang

Wang Anshi

This is a good example.

A brave man who has suffered many battles and is exhausted mourns, and it is difficult to recover from the defeat of the Central Plains.

Y incarnation Zhan Wang Zhu An ·tǔ· incarnation Lai.

Although the children of Jiangdong are here today, they are willing to make a comeback with the king.

2 overlapping topics Wang Anshi translated Wujiang Pavilion

Hundreds of expeditions made the strong men tired and demoralized, and the failure of the Central Plains War was irreparable.

Although the children of Jiangdong are still there, are they still willing to make a comeback with Chu Bawang?

Appreciation of Wang Anshi in Wujiang Pavilion

Wang Anshi's poems are very hot and cold, but it is the key to success or failure to grasp the hearts of the people, which can be described as hitting the nail on the head. At the beginning of the poem, the title is derived from historical facts, and Xiang Yu's failure directly points out that "the situation is hard to return." Wang Anshi further explained in three or four sentences that "Jiangdong children are willing to make a comeback for Wang". He made it clear in a pungent tone that even if Xiang Yu really returned to Jiangdong, his children would not work for him. The last rhetorical question in the poem shows the cruelty of history and the vagaries of people's hearts, and also reflects Wang Anshi's unique political vision.

Appreciation of the original text and translation of "Understanding Jiangting" 2. This poem starts with the calm analysis of politicians, and based on the objective situation of the development of the Chu-Han War, makes a rational judgment on the ending that Xiang can't make a comeback, showing the courage and wisdom of politicians. This poem has a unique eye for excellent policemen.

Du Mu wrote in his "Diaojiangting": "The plan of a military strategist is unexpected. The children of Jiangdong are brilliant, and it is unknown that they will make a comeback. " It means criticizing Xiang Yu for not being broad-minded enough. If Xiang regroups in Jiangdong, maybe he can make a comeback. According to Wang Anshi's own understanding, Xiang Yu's failure is a foregone conclusion. Even if the children of Jiangdong were still there, Xiang could not lead them to make a comeback, because they might not be willing to work for the war again.

The poem begins with "the brave are tired and sad after hundreds of battles, and it is difficult to recover from the defeat in the Central Plains". Based on historical facts, it is directly pointed out that Xiang Yu's failure is "impossible to turn back." The turning point of the overlord of Chu was the "Hongmen Banquet", and he failed to kill Liu Bang. By the time of the siege of Gaixia, he was already facing the situation of betraying his relatives and friends. And counting the reasons for Xiang Yu's failure, the biggest factor is probably his stubbornness. Therefore, the article "Mourning for the Warriors" implies such a message. At that time, Xiang Yu had lost the people's hearts, and the weather, geographical location and human harmony were the most important factors, but Xiang Yu had lost it, so it was very difficult and the probability was very low to save the great cause.

Therefore, in the sentence "Jiangdong children are here today, willing to make a comeback for you", Wang Anshi made it clear in a pungent tone that even if Xiang Yu really returns to Jiangdong, Jiangdong children will no longer work for him. Du and Wang have different views because of their different starting points and positions. Du Mu focuses on carrying forward the spirit of not being afraid of failure, that is, using topics and poets' poems; Wang Anshi, however, assessed the situation, pointed out that Xiang Yu's defeat was fixed and irreversible, and refuted Du Mu's argument, which was a politician's ode to history. The last rhetorical question in the poem shows the cruelty of history and the vagaries of people's hearts, and also reflects Wang Anshi's unique political vision.

If Du Mu's conviction is for Xiang Yu, then Wang Anshi's conviction is for history itself. The relationship between man and history is originally "if you go with it, you will prosper; if you go against it, you will die". In this poem, Wang Anshi, as a famous politician in the Northern Song Dynasty, brought the innovative spirit in the reform to the epic creation, expressed his political views and questioned his predecessors. This is also an innovation. This historical criticism is Wang Anshi's transformation from narrative style to lyric style and finally to argumentative style. Wang Anshi, on the other hand, is keen on historical criticism, expanding the content and depth of the epic and having unique political opinions.

Wang Anshi's poems are very pungent and cold, but it is the key to success or failure to grasp the hearts of the people, which can be described as hitting the nail on the head.

Appreciation and translation of the original text of "Understanding Jiang Ting" 3 creative background

This poem was written by the author when he went to Chizhou for secretariat in 84 1 year (the first year of Huichang) and passed by Wujiang Pavilion. Written in the fourth year of Kaicheng (839).

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"The victory or defeat of the military is unexpected, and it is men who are ashamed." The first two sentences of this poem say that winning or losing is unpredictable for a strategist, but it is men who can endure failure and humiliation.

The first sentence directly points out that winning or losing is common sense of military strategists, and implies that the key lies in how to look at the problem, paving the way for the following. "An accident" means that the victory or defeat is unpredictable. This sentence emphasizes that only "putting others to shame" is a "man". When Xiang Yu was frustrated, he was ashamed to commit suicide. What is a real "man"? The word "man" is reminiscent of the overlord of Chu, who claims to be able to pull out the mountains and overcome the world. Until his death, he didn't find the reason for his failure. He only blamed the failure on "bad times" and committed suicide in shame. He was really ashamed of his title of "hero".

"Jiangdong children are versatile, and it is not known that they will make a comeback." The last two sentences of the poem say that most children in Jiangdong are talented people. If Xiang Yu wants to return to Jiangdong, he may make a comeback.

The third sentence, "There are many talented people in Jiangdong", is an artistic summary of "Jiangdong is small, with thousands of people, but it is also king" proposed by Tingchang. People have always appreciated the phrase "Jiangdong has never met his elders" and think it shows his integrity. In fact, this just reflects that he is headstrong and can't listen to the advice of Tingchang. He missed Han Xin and angered Fan Zeng. This is really ridiculous. But at this last moment, if he can face the reality, "accept the shame", take the advice, return to Jiangdong and rally again, I'm afraid the number of winners and losers will be hard to measure. That's the last sentence.

"Unknown comeback" is the most powerful sentence in the whole poem. It means that if this can be done, there are still many things to be done; Unfortunately, Xiang Yu refused to put down his airs and commit suicide. This provides a strong basis for the above sentence. And such a sharp turn for the worse, in one go, people want to see the situation of "Jiangdong children" and "make a comeback", which is quite imposing. At the same time, while regretting, criticizing and satirizing, it also tells the truth that "loss is good", which is also of great positive significance.

This poem, like the poem "Red Cliff", discusses the success or failure of the war and puts forward its own assumptions about the war that has ended in history. In the first sentence, victory or defeat is a common occurrence in military strategists. The second sentence criticized Xiang Yu for not being broad-minded enough and lacking general bearing. Imagine three or four sentences, if Xiang Yu returns to Jiangdong and regroups, maybe he can make a comeback. This sentence regrets Xiang Yu's anger, but the main meaning is to criticize him for not being good at grasping opportunities, not being good at listening to other people's suggestions, and not being good at employing people. Sima Qian once criticized Xiang Yu's stubbornness of "killing me by heaven is not a crime of war" from the perspective of historians. Du Mu, on the other hand, talks about success or failure from the perspective of a military strategist. Both of them pay attention to personnel, but Sima Qian summed up his own lessons and emphasized the reasons for his failure. Du Mu is an imaginary opportunity, emphasizing that military strategists should have foresight and indomitable will.

The unconventional discussion is the characteristic of Du Mu's epic. For example, "The east wind doesn't follow, Tongquetai locks Er Qiao in spring" ("Red Cliff"), "The South Army doesn't show its left sleeves, and the four old men and women destroy Liu" ("Shangshan Sigong Temple") are all opposites, with similar styles. People like these poems because they are unconventional, which also shows that history is complicated. From a multi-dimensional perspective, there are many so-called conclusions that are debatable. Hu Zai, a poet in the Song Dynasty, called this poem "Good differences accompany reason" in Tiaoxi Fishing and Conceiving Conghua. Xiang Yu led 8,000 people across the river. After his downfall, no one was spared, which made him unpopular. Who wants to attach it? It is impossible to make a comeback. " In fact, from a historical perspective, Hu's accusation is not unreasonable. People like this poem because it is desirable to use the title to promote indomitable spirit.