Daya (1) board
God's chessboard (2), the lower people's chess pieces (3).
It's not 4, it's not far from Judah.
Sacred management (6) does not conform to (7).
Not far from Judah (8), but it is a big suggestion (9).
Heaven is difficult (10), but there is no constitution (1 1).
Tiandao prescription (12) does not leak (13).
The compilation of Ci Art (14) is consistent with that of People (15).
Words are poor (16), but people are helpless (17).
I (18) and my colleague (19) are different.
I'm Ermou (20). Listen to me (2 1).
I was convinced by my words (22), so don't laugh.
As the ancients said (23), the village inquired (24).
Arabian abuse (25), no ridicule (26).
Old irrigation (27), little boy (28).
I talk nonsense (29), I worry and tease (30).
Too many generals (3 1) are hopeless.
This side of Heaven (32) is nothing to exaggerate (33).
When prestige is lost (34), good people carry corpses (35).
People's temple shit (36), then I dare to kwai (37)?
I'm sorry for being disdainful (38). Zeng Mouhui was my teacher (39)?
People in heaven (40), such as Lu Ruchi (4 1),
Such as Zhang (42) and Yan Ruzai (43).
Carrying (44) is no good, which is beneficial to the people and Kong Yi.
Many people (45), no independent monarch (46).
Valuable people Fan Wei (47), master Wei Yuan (48),
Wei Bing of Dabang (49), Han Wei in bulk (50).
Huaide Weining (5 1), Zongzi Acropolis (52).
No rotten city, not afraid of loneliness (53).
Respect the wrath of heaven (54) and dare not play with (55).
Respect the Chongqing of Heaven (56) and dare not open it (57).
Hao Tianming (58) and Wang (59) said.
Hao Tian Yue Dan and Yan (60).
To annotate ...
(1) elegance: The "elegance" in The Book of Songs is divided into elegance and indecency, which are collectively called "two elegance". Elegant music, that is, orthodox tune, refers to the poetic tune in Haojing area, the capital of Western Zhou Dynasty at that time. There are thirty-one articles in the elegant section today.
(2) Board: abnormal or deviant, that is, contrary to the normal way.
(3) Death (cuì) and furuncle (dàn): fatigue and disease. When you are dead, you can breathe.
(4) Otherwise: Wrong. Unreasonable.
(5) Jude: through "Yu".
(6) mighty sages: don't take sages seriously. Management: arbitrary indulgence.
(7) (n): integrity.
(8) Jude is not far: Jude is not far.
(9) Great admonition: Solemnly admonish.
(10) Party: Zheng. Difficult: disaster reduction.
(1 1) Nothing: Don't do this. Xian Xian: You look happy.
(12): Turbulence.
(13) Leak (y √) Leak: "baa baa" nonsense.
(14): refers to laws and regulations. Series: reconciliation.
(15) QIA: Harmony, harmony.
(16): corruption.
(17) Mo: Get through the "evil" suffering.
(18) Different things: different positions.
(19) and: and. Tong Liao: Colleague. Liao, with "Liao".
(20) That is, just now, approaching, coming. Ask: discuss.
(21): and ×××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××
Dai: Yes. W: Yes.
(23) Ancestors: ancient sages.
(24) Inquiry: Inquiry and consultation. Grass: grass Rou (ráo): firewood. This refers to the woodcutter.
(25) Abuse: tyranny.
(26) teasing: the appearance of laughing.
(27) Irrigation: calm and sincere.
(28) hey (jué) hey: arrogance.
Bandit: No, don't. Mao: Eighty is Mao. This refers to sleepiness.
(30) Worrying and teasing: Still "joking".
(3 1) Will: OK, do it. Shen (hè) Shen: The fire is blazing, indicating that it is out of control.
(32) Qi (qí): Anger.
(33) boast: grovel, flatter and follow. Mao Chuan said, "Praise others and be gentle." Uncle Kong quoted Li Xun as saying, "It is soft to humble yourself and ask for help." Er Ya has the same interpretation as Xiang Yu and Qi Baishi, and all three are interlinked.
(34) Dignity: refers to the etiquette between monarch and minister. Pawn: All of them. Fan: Chaos.
(35) loading: then. Corpse: The body of a god disguised by human beings during the sacrifice, and the final sacrifice is silent.
(36) Temple shit (xρ): Mao Chuan: "groan." Lu Deming's Classic Interpretation: "Temple, Shuowen is thought; Hey, Shuowen is awkward. "
(37) Kwai: Pass the "slap" and guess.
(38) disdain: none. Capital: property.
(39) benefits: kindness. Teacher: This refers to the people.
(40) announcement: through "induction", induction.
(4 1) Cloud (xūn): an oval wind instrument made of ancient pottery. Chi (chí): an ancient bamboo wind instrument.
(42) Zhang and Gui: The imperial court used jade ritual vessels.
(43) carry: carry.
(44) benefit (ài): pass "pass" and hinder.
(45) monarch: pass the "Tao" and evil.
(46) Legislation (b): Enact laws. Monarch and law.
(47) Price: Same as "medium", good. V: Yes. Fan: Fence.
? (48) owner: the public. Wall: wall.
(49) Dabang: refers to the vassal state. Screen: a barrier.
(50) Daquan: refers to the clan with the same surname as Zhou Wang. Han: The backbone, the pillar.
(5 1) Wilder: Be virtuous. Ning: Peace.
(52) Zongzi: the eldest son of Zhou Wang.
Don't be afraid of loneliness: don't go your own way and show your arrogance alone. Fear, through "power".
(54) Respect: create a kind of "fear".
(55) Dare not: Dare not. Play: game entertainment.
(56) Chongqing: change.
(57) overspeed: refers to arbitrary indulgence.
(58) Hao Tian: Tian. Yue: Auxiliary words. Ming: bright.
(59) W m 4 ng (W M 4 ng): Pass "Go".
(60) Wandering: Wandering, roaming.
translate
God is confused and deviates from the normal path, and the people are sick and difficult.
It is not decent to speak and there is no basis for making decisions.
Ignoring the headstrong sage, not stressing honesty is confusing right and wrong.
Being in power is too short-sighted, so we should use poetry to persuade.
The world is full of disasters, so don't have fun like this.
Disasters and riots happen from time to time in the world. Don't talk such nonsense.
If laws and regulations are coordinated and gentle, people can live in harmony.
Once the law is defeated, the people will naturally suffer.
Although we do our own work, we also work with your colleagues.
I came to discuss with you. If you don't listen to advice, give it up.
What I said is in line with the reality of governing the country and should not be a joke.
The ancients never forget what they said, and it is of great benefit to consult the woodcutter.
There is a famine in the world recently, so don't indulge in debauchery.
Old people are full of loyalty and sincerity, while boys are so arrogant and frivolous.
Don't say I'm always perverse, you think I'm stupid and ridiculous.
Many injustices are hard to end and hopeless.
God has been furious recently, and obedience is of no help.
The etiquette of the monarch and the minister is very chaotic, and good people can't complain like corpses.
People are moaning and suffering. How dare I leave him alone today?
How to appease the people when the country is in turmoil and wealth is scarce?
Heaven inducts and educates all people, which is as harmonious as blowjob.
Another example is Zhang Gui, who always hangs on his back.
There are no obstacles to carrying each other at any time, and there is no deviation.
There are many evil and strange things among the people today, and legislation is futile.
Good people are surrounded by fences, and people are towering like fences.
A big country is like a wind barrier, and the people are like pillars.
With virtue, we can be stable and calm, and Zongzi can live in the city.
Don't let the wall be destroyed, and don't be alone and worried.
You are afraid of the angry warning from heaven, how dare you idle away again?
Pay attention to the changes in the sky, how dare you be willful and arrogant again.
God will understand and learn and be with you.
God's punishment is always there, walking with you.
? Creation background
? According to the Preface to Mao's Poems, this poem was written by KATTO, the "thorn king". Since the Western Zhou Dynasty, it has been in decline. When King Li was in power, the court was in chaos and the people were in no danger. "Guoyu" once recorded Shao Gong's admonition and slander, which is a true portrayal of his tyranny and ruthlessness. As Shao Gong said, although Li Wang took severe measures to monitor and slaughter those who dared to speak at home, people still used various forms to vent their dissatisfaction. This poem is used to satirize Zhou Liwang. Its creation time should be the chaotic period after the people's uprising in China expelled Li Wang from Haojiang and before * * * came to power.
Brief analysis
? This is a political satire poem, which was written by the doctor of Zhou Dynasty under the guise of satire and persuading his colleagues to ridicule Zhou Wang. Its original intention is to warn the rulers to save the decadent rule, and at the same time, it also exposes that the corruption of the rulers has brought profound disasters to the people. It is generally believed that this poem was written in Zhou Liwang's time. The whole poem consists of eight chapters with eight sentences in each chapter. The metaphor is vivid and neat, and it is often outspoken, which is more useful for later admonitions.