There are also two people mentioned in "Involved in the River", that is, "meet in, meet in the head, and walk with mulberry". Qu Yuan described the two men as his own kind. Jie Yu's name is Chu Kuang, and he was a contemporary of Confucius. The so-called "stubble head" is the hairstyle left by the prisoner (of course, he is not a prisoner himself, he left it himself). Some people say he is bald, others say he is unkempt and disheveled. No matter what it is, we can regard Jieyu as a punk or a skinhead. Jieyu met Confucius. According to historical records, Chu preached Confucius with a song of explanation, saying, "Phoenix is Phoenix, why is it declining?" Don't remonstrate with the past, you can still chase after the coming! It's just that politicians today are in danger! "Originally Jieyu can sing. What does this song mean? It's probably "forget it, just forget it." "Of course, he didn't let Confucius forget which woman, but gave up his plan to go into politics.
Qu Yuan and Jie Yu are different from ordinary people in their clothes and hairstyles. Compared with Hu Sang (Hu Sang), they are greatly inferior, because Hu Sang has no clothes at all. "Walking naked" means walking around naked. According to today's statement, he is an "astronomer" or an "exhibitionist", much more powerful than the professor in the news. He was naked all the time, not on specific occasions. Let him run naked to the end at a time. It is not difficult for a person to be naked once, but it is difficult to be naked all his life. This is the hardest thing!
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Qu Yuan's poem "On the River" extracted from high school Chinese textbooks better embodies the patriotic feelings of Qu Yuan, a great poet, who is "noble and faithful". However, the staff and workers are arrogant and naked about "becoming attached to Yu". You don't need loyalty, and you don't need virtue. Wuzi, if you are in trouble, it is better to do it. This was natural in my previous life, so why should I complain about people today! "The author still has doubts about Mr. Guo's translation and the analysis of some places.
Jieyu and Hu Sang are said to be ancient lunatics and hermits respectively. Jin Huangfu Mi's "Biography of Gao Shi Lu Tong" has: "Lu Tong, the word relieves depression, Chu people also. Good nutrition, plowing for food. When King Chu Zhao was in power, it was common to pretend to be crazy and not be an official when he saw Chu impermanence, so people called him Chu Kuang at that time. Confucius visited Chu and Chu Kuang, saying,' Is morality declining? Don't remonstrate with the past, you can still chase after the coming! Already! Already! "Politicians today are in danger!" This passage means that Jie Yu saw the impermanence of the Chu government, and Confucius lobbied for his political opinions everywhere, so he told Confucius that there was no hope of saving the world in troubled times and persuaded him. This is the origin of the allusion of "singing a phoenix when meeting jade".
"Jieyu, in the Spring and Autumn Period, Chu was crazy. Shaving one's head was one of the ancient punishments. According to legend, Jieyu once punished himself and avoided the world. " (Selected Works of Zhu Dongrun and China Ancient Literature, Volume I, P 174)
In this case, Jieyu's embarrassment should be caused by Jieyu's self-mutilation. It can be concluded that Hu Sang Walking Naked also shows Hu Sang's dissatisfaction with the reality at that time, which cannot be translated as "Hu Sang has no clothes". In fact, as far as poetry as a whole is concerned, "I can't change my mind and follow the vulgarity, but I will be miserable and poor in the end", that is, like Jie Yu and Sang Hu, "I can't change my mind and follow the vulgarity". "Woods is a disaster, it is better to do it" is also aimed at the previous sentence "loyalty is not needed, sages are not needed." Quote analysis is "The poet narrates the ancient sages such as Jieyu, Hu Sang, Wu Zixu and Bigan who insisted on the truth, took the right path and resisted the turbid society and its dark rule. Poets use the misfortune of ancient sages to compare their own situation and life experience ... "(P42, paragraph 2) The author thinks that the above statement is obviously inappropriate and should be changed to" Poets use the integrity and misfortune of ancient sages to compare their own conduct and situation. "
In addition, "they are all natural in previous lives, so why should I complain about today's people!" I think the word "harmony" in the sentence should be interpreted as "number" (shǔ). In Qing Dynasty, Wang Fuzhi explained this sentence in Volume 4, "harmony, number is also." Mr. Ma Maoyuan said the same thing in Selected Songs of Chu (People's Literature Publishing House, 58th edition) (book P 130).
To sum up, the translation of "Shejiang" at the beginning of the article should be "I can't change my interests and go with the flow, so I should die of sorrow and pain." It should be like self-mutilation, frustration and dissatisfaction with reality. Loyal ministers were not appointed, and wise men were not adopted. (Historically) Wu Zixu was given a sword and died, while Bigan died of a broken heart. Previous generations have been like this (for Zhongliang). Why should I resent the absurdity of today's people? "
"Jieyu" allusions are widely used. In addition to the above-mentioned "Meeting Phoenix", there is also Han Yu's "Peony Song": "Whoever gets drunk before the flower, Chu Guang teenager Han retires." Li Bai's Song of Lu Shan's Secretariat of Lu Xuzhou: "I am a madman in Chu State and sang a crazy song to argue Confucius." Liu Yazi, a modern Democrat, also wrote a poem "Mr. Zou Danwei and Mr. Zhang Huai Taiyan are in prison": "Crying for the forest and mourning for the phoenix, pretending to be crazy and selling stupidity, killing the tiger and killing the dragon, revolutionary army." Wait a minute. Later generations often use "welcoming the phoenix" to describe the hopelessness of political corruption and express seclusion and pride; Use "Chu Kuang" to refer to people who are wild and unruly; Praise good character with "wind virtue" In addition, there are other sayings, such as "Chu Dao sings high songs", "Chu Ren Feng", "Yu Yu Madness" and "Feng Decline", which have different meanings, but all come from "declining with Feng".