"Mourning for things" (のぁはれ) is the founder of traditional Chinese studies in the Edo period in Japan (もとぉり? のりなが, Motoori Norinaga) can also be said to be his worldview.
Simply put, this concept is "true feelings". When people come into contact with the outside world, they will be moved by the scene.
Feeling things gives birth to feelings, and the heart is moved by feelings and feels something. At this time, natural emotions or joy,
Or anger, or fear, or sadness, or hesitation, or desire. So, people who feel this way
Is someone who knows "the sorrow of things". It's a bit like "true temperament" in Chinese. Do you know "mourning for things"
People are similar to "people in temperament" in Chinese.
Director Ben Juxuan wrote Tales of Genji Jade Comb in his annotation book Tales of Genji.
This paper expounds in detail the concept of "mourning for things" and its embodiment in Genji's story.
In modern terms, "mono" is the object of cognition and perception, and "Ai, aware" is cognition and perception.
Subject, the subject of feelings. "The sorrow of things, the sorrow of things, mono-no-aware" means that the two are consistent with each other.
The harmonious aesthetic feeling of time. Beautiful, exquisite, calm and intuitive. (Guangci Garden)
Poetry can complain: poetry can complain
This is Confucius in The Analects of Confucius? Yang Huo "put forward the social function of literary works" and "Yang Huo" recorded: "Confucius said: How did Zi learn poetry? Poetry can be appreciated, observed, grouped and resented. Your father is far away, and you know the names of birds, animals and plants better. "Xing refers to the artistic image of poetry, which can stimulate people's spiritual excitement and make people enjoy a kind of beauty from poetry appreciation; View means that poetry truly reflects social politics and moral fashion, so people can observe the gains and losses of politics and the rise and fall of customs; Group B thinks that poetry can make people exchange feelings and strengthen unity. Resentment means that literary works have the function of interfering with reality and criticizing society. Confucius' theory of "Guan Xing Qun Fen" had a very important influence on later realistic literary criticism theory and realistic literary creation.