Jiuqu Acura
There are fairy spirits on Wuyi Mountain, and the cold current at the foot of the mountain is clear.
if you want to know the wonders, listen to the song for two or three times.
A fishing boat on the edge of a meandering stream, with Manting Peak dipping in Qing Chuan.
when Hongqiao is broken, there is no news, and the mountains and rivers are locked with green smoke.
Erqu Tingting Yunv Mountain, who can arrange flowers near the water?
Taoist priests don't dream of balconies, but are excited to enter the former mountains and greenery.
Sanqu Jun looks at a sunken ship, and he doesn't know the geometric year of stopping.
With the sea water in mulberry fields, foam lanterns dare to feel sorry for themselves.
there are four rocks in the east and west, and the rock flowers hang down from Bijian Cave.
when the golden rooster crows, no one sees it, and the moon is full of mountains and rivers.
Wuqu Mountain is high in clouds and deep in air, with long-term misty rain and dark forests.
there are Hakka people in the forest, but alas, it is the eternal heart in the sound.
Six songs of pale screen surround Biwan, and Juzi covers the firewood all day.
when guests come to lean on rocks and flowers, apes and birds are not afraid of spring leisure.
the seven twists move the boat to the blue beach, and the hidden screen fairy palm looks back.
But I feel sorry for the rain at the head of the peak last night, which added several chills to the flying spring.
the smoke of the eight winds is about to open, and the water in Gulou Rock is swirling.
mo Yan has no beautiful scenery here, so tourists can't come up.
the nine songs will suddenly make you blind, and Sang Ma will see the plain in the rain and dew.
Yulang is looking for Taoyuan Road, except that there is another world.
Appreciation of Poetry
"Fishing boat on the edge of a meandering stream, Manting Peak dipping in Qing Chuan. When Hongqiao is broken, there is no news, and the mountains and rivers lock the green smoke. "There is a peak in the northwest of Ququ, which is the first peak seen in Jiuqu-Great Wang Feng, also called Tianzhu Peak. On the left side of the Great Wang Feng, there is Manting Peak, with the word "Mantle Pavilion" engraved on the cliff, and Manting Peak is the place where Wuyi Jun fetes fellow villagers in fairy tales, that is, the place where "Mantle Pavilion invites banquets". Legend has it that on the day of the banquet, Hongqiao was overhead, immortals visited, auspicious clouds filled the air, Yue Xian was melodious, singing and dancing lightly, and flying to persuade people to drink. While worshipping, the villagers all drank heartily. After the banquet, the villagers returned, the storm suddenly came, the Hongqiao flew off, and the miracle suddenly stopped. This myth and legend is full of strangeness and mystery. According to folklore, immortals have stopped coming here since Hongqiao flew off. In the Tang Dynasty, Li Shangyin chanted, "I have to have a glass of Xiaxia wine, and when will the flute and drum come back in the air?". Bamboo is born in Wuyi cave, and my great-grandchildren will never come again. " This is exactly what Zhu Xi said, "There is no news when Hongqiao is broken, and the mountains and rivers are locked with green smoke". There are many scenic spots in a song. On the Shuiguang stone beside the bend, there are cliff stone carvings for appreciation.
a brief introduction to the poet Zhu Xi (113.9.15—12.4.23), with a dark character and a medium-sized dark character, was called Huian, later known as Huiweng and Shi Wen, and was called Zhu Wengong in the world. His ancestral home is Xiao County, Xuzhou Prefecture, East Jiangnan Road. In the Southern Song Dynasty, the Zhu family moved to Wuyuan County, Huizhou Prefecture (now Wuyuan, Jiangxi Province) and was born in Youxi, Nanjian Prefecture (now Youxi County, Fujian Province). A famous Neo-Confucianism, thinker, philosopher, educator and poet in Song Dynasty, a representative of Fujian School, and a master of Confucianism, the Buddha was called Zhu Zi. Zhu Xi is the only one who enjoys worshipping the Confucius Temple without being personally handed down by Confucius, ranking among the twelve philosophers in Dacheng Hall. Zhu Xi, a student of Li Dong, a disciple of Cheng Hao and Cheng Yi, served as the governor of Nankang, Jiangxi, Zhangzhou, Fujian, and East Zhejiang. He was an upright official and promoted the construction of academies. The official worshiped Huan Zhangge's attendance system and lectured, giving lectures for Emperor Song Ningzong. Zhu Xi has written many works, including Notes on Four Books and Sentences, Explanations of Taiji Pictures, Explanations of General Books, Readings of Zhouyi, Notes on Chu Ci, and later generations have compiled Zhuzi Daquan and Zhuzi Ji Yu Xiang. Among them, "Notes on Four Books, Chapters and Sentences" became the standard of textbooks and imperial examinations.
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What are Zhu Xi's poems about Wuyishan?
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Zhu Xi's Wuyishan Poetry
"Jiuqu Acura" Date: Song Author: Zhu Xi has a fairy on Wuyishan, and the cold current at the foot of the mountain is clear. If you want to know the wonders of China, you can listen to two or three songs. Fishing boats on the edge of a meandering stream, Manting Peak's shadow dipped in Qing Chuan. When Hongqiao is broken, there is no news, and the mountains and rivers lock the green smoke. Yunv Mountain is graceful and graceful, and who can arrange flowers by the water? Road flyovers don't dream of balconies, but they are thriving in the former mountains. Tri-Qujun watched the boat sailing, but he didn't know the geometric year of stopping. The sea in the mulberry field is so rich that the foam lantern dares to feel sorry for itself. There are four rocks in the east and west, and the rock flowers are hanging out. No one saw the golden rooster, and the moon was full of mountains and rivers. Wuqu Mountain is high in clouds and deep in gas, and it is dark and flat for a long time. There are guests in the forest who don't know, but it is the eternal heart in the sound. In the six songs, the pale screen surrounds the blue bay, and the scorpion covers the firewood all day long. Guests come to lean on the rocks and flowers fall, and apes and birds are not surprised by the spring. Seven bends move the boat to the blue beach, and the hidden screen fairy palm looks back. However, I felt sorry for the rain on the peak last night, adding a few chills to the flying spring. Eight winds and smoke are about to open, and the drum tower rock is entangled in the water. Mo Yan has no beautiful scenery here, so tourists can't come up. Jiuqu will be blind, and Sang Ma will see the rain and dew. Yulang is more looking for Taoyuan Road, except that there is another day on earth.
4 Zan 467 Browse 217-2-6
What are the ancient poems chanting Wuyishan
Jianxi Ten Poems One of Wuyishan Dynasties: Song Author: Yang Yiling Yue Biao's true family, lonely peaks in the purple atmosphere. The vines are hidden in the fairy cave, and the apes and birds are frightening. The ancient road has existed for thousands of years, and it is divided into thousands of valleys. Who refutes the autumn moss in the Han altar? My great-grandchildren don't come. Wuyi Xuning Wuyi has no roads, and the hair diameter is not ventilated. If I want to live in Magu, the fairy city is half empty. A stream in Jiuqu River runs through the mountains, and it is shallow and meandering. There are rocks along the stream, and the reflection is cold and green. A stream in Jiuqu River runs through the mountains, and it is shallow and meandering. The reflection is cold and green. The clear air disc is back to Wuyi, and the mountains and peaks are Bai Yunfei. I have never expected anything in my life, and I can get a light painting back. I didn't know Wuyi Jun until I traveled to Wuyi and Lu and read less Zen books. I visited Siyi Mountain in the evening, and I didn't know the beauty before. There are thirty-six strange peaks, and there are no clouds in autumn. There are empty rocks and chickens in the morning, and the cliffs are covered with flowers at night. I have sent thousands of letters to my nest. I am ashamed to be shocked by Bai Ou Group. "Nine Songs of Acura" Song Zhuxi has a fairy on Wuyi Mountain, and the cold current at the foot of the mountain is clear. If you want to know the unique place, you can listen to two or three songs. On the edge of a curved stream, you can fish a boat, and Manting Peak can dip in Qing Chuan. Song Zhuxi's Wuyi Mountain is Penglai, and the spirit buds are planted by himself. The mayor of the secluded wheatgrass is here, but the butterfly in the cold valley is not there. When Hongqiao is broken, there is no news, and thousands of valleys and rocks lock the green smoke. There are two graceful Yunv Mountain, and the flowers are arranged near the water. Taoist priests do not dream of balconies, but they are excited to enter the green hills before. The three-song monarch sees the boat in the valley, and he doesn't know the geometric year of stopping. The mulberry field is so full of sea water, and the foam lantern dares to feel sorry for himself. There are two rocks in the four songs, and the rocks and flowers hang down from the garden. Let's call a rooster. Yi is the eternal heart in the sound. Six songs surround the blue bay, and we cover the firewood all day long. Visitors come to lean on the rocks and flowers fall, but apes and birds are not afraid of spring leisure. Seven songs are moved to the blue beach, and the fairy palm is hidden, but they look back. However, last night's rain on the peak added a few chills to the flying spring. Eight songs of wind and smoke are about to open, and the Drum Tower Rock is lingering in the water. Mo Yan has no beautiful scenery here, so tourists are not welcome. There is another day in the world. Although I hate learning Taoism late, I dare not be diligent in keeping my breath. Official travel is not my original ambition, but I send thanks to cranes and apes.
8 Zan 1,421 Browse 217-11-22
Is Zhu Xi's Road a CCTV program or another masterpiece of Zhang Yimou in Wuyishan?
introduction of Zhu Xi [edited this paragraph] Zhu Xi (X Ρ) (113-12) was a famous thinker in the Southern Song Dynasty in China. The character is dark, and then it is changed to Zhonghui, with the name of Huian. Alias Ziyang, ancestral home of Huizhou Wuyuan (now Jiangxi), Han nationality. His father, Zhu Song and Song Xuanhe, was a county commandant in Zhenghe, Fujian, and later lived in Fujian. Zhu Xi was born in Youxi, Fujian Province. He lost his father at the age of 14 and settled in Wulifu, Chong 'an (now Wuyishan City, Fujian Province) with his mother. In the 18th year of Shaoxing (1148), he was a scholar. He was an official of Gaozong, Xiaozong, Guangzong and Ningzong in the four dynasties. He was once known as Nankang, and was responsible for the official work of Jiangxi criminal prison and the compilation of secret cabinet. Later, he was recommended by Zhao Ruyu to be promoted to be a waiter and lecturer in Huan Zhangge. In the third year of Qingyuan (1197), Han Tuozhou arrogated power to exclude Zhao Ruyu, and Zhu Xi was also dismissed from his post and went home. In the sixth year of Qingyuan, he died. In the second year of Jiading (129), he wrote a letter to show his kindness, wrote an obituary, sought a gift from a Chinese doctor, and specially presented a bachelor's degree from Baomo Pavilion. In the third year of Li Zongbaoqing (1227), he gave a gift to the Taishi, pursued a letter to the Lord protector, and changed his emblem to the Lord protector. Zhu Xi is a master of Neo-Confucianism in the Song Dynasty. He inherited the Neo-Confucianism of Cheng Hao and Cheng Yi in the Northern Song Dynasty and completed the system of objective idealism. It is believed that reason is the essence of the world, "reason comes first, and qi comes later", and it is proposed that "justice should be preserved and human desires should be destroyed". Zhu Xi is knowledgeable and has studied Confucian classics, history, literature, music and even natural science. His lyrics are beautiful in language and handsome in style, and there is no disease of rich colors or allusions. It can be seen that the language of many works has been carefully considered and is more particular. However, the artistic conception of his ci is a little more rational than emotional, which is because he pays attention to the philosophical thought of Neo-Confucianism. His representative works include Bodhisattva Man (I), Shuidiao Getou (I), Nanxiangzi, Yi Qin E (II) and so on. Among them, "Bodhisattva Man" (1) is the most distinctive. The word uses palindromes, and every two sentences are reversed, and eight sentences are * * * four pairs, which is very natural and harmonious, not far-fetched, and quite artistic, and the conception is extremely exquisite, which shows that Huian has the ability to control language. Besides ci, he is also good at writing poems, among which Spring Day and Thoughts on Reading Books are his most popular poems. His lyrics are "Huian Ci". Zhu Xi's life [edited this paragraph] Zhu Xi went in and out of Buddhism and Taoism in his early years. At the age of 31, Li Dong, a disciple of Cheng Yi's three schools, became a teacher and devoted himself to Confucianism, becoming an important figure in Confucianism after Cheng Hao and Cheng Yi. In the second year of Chunxi (1175), Zhu Xi, Lv Zuqian and Lu Jiuyuan met at the Ehu Temple in Qianshan, Shangrao, Jiangxi Province, which was a famous meeting of the Ehu Lake, and the differences between Zhu and Lu became clearer. On the basis of "White Deer Sinology", Zhu Xi established the White Deer Cave Academy, formulated the "Learning Rules", lectured and taught students, and preached Taoism. In Tanzhou (now Changsha, Hunan Province), Yuelu Academy was restored, and the main purpose of lectures was to gain knowledge from poor management, oppose worship and practice, and respect. He inherited Cheng Cheng and developed independently, forming his own system, which was later called Cheng Zhu Neo-Confucianism. During Zhu Xi's tenure as a local official, he advocated resisting gold, caring for the people and saving taxes, cutting down on labor, limiting land merger and high-interest exploitation, and implemented some reform measures, and also participated in activities to suppress peasant uprisings. During his education, Zhu Xi was involved in or wrote about Confucian classics, history, literature, Buddhism, Taoism and natural science, and his works were extensive and rich. Zhu Xi was born in Youxi in the fourth year of Jianyan in Song Gaozong (113). Shortly after his death, his father was promoted to the position of secretary of the imperial court, but he was expelled from the imperial court for opposing Qin Gui's peace. Zhu Song returned to his home in Jianyang, Fujian. Zhu Xi spent his childhood in Jianyang with his father. According to legend, Zhu Song once asked for fortune telling. The diviner said, "So is wealth and so is expensive. Having a child is Confucius." It is a fact that it is feared that future generations will be attached to it, and that Zhu Xi has become a great scholar. There is Nanjian Prefecture near Jianyang, which is the original spreading center of Taoism in the south. Zhu Song is very keen on Taoism and has close contacts with local Taoists. This environment has a profound impact on Zhu Xi's life. Zhu Xi was taught by his father and was brilliant. At the age of four, his father pointed to the sky and said, "This is the sky." Zhu Xi asked, "What's in the sky?" His father was frightened. He is diligent in thinking and learning. At the age of eight, he can read the Book of Filial Piety. He wrote an inscription in the book saying, "If you don't suffer like this, you won't be an adult." Zhu Xi's father died when he was in his teens. His father was a good adviser to Liu Zi, Liu Mianzi and Hu Xian, all of whom were Taoists. At that time, some Taoists rejected Buddhism and some were obsessed with learning Buddhism. They all belonged to the latter. Therefore, Zhu Xi is not only keen on Taoism, but also interested in Buddhism. In the seventeenth year of Shaoxing (1147), Zhu Xi, who was eighteen, took part in rural tribute. It is said that he was admitted with the theory of Buddhism and Zen. Cai Zi, the examiner, also said to people: "I will take my next life, and all three strategies want to handle important matters for the court, and I will be very special in the future." In the 18th year of Shaoxing (1148), Zhu Xi was admitted as a scholar, and was sent to Tongan County, Ren Quan for three years, from which he began his career. On the way to his post, he met Li Dong, a famous Taoist and disciple of Cheng Yi. In the 3th year of Shaoxing (116), at the age of 3, Zhu Xi made up his mind to study in Yaodong. To show his sincerity, he walked hundreds of hours from Chong 'an to Yanping. Li Dong admired the student very much and gave him the word Yuan Hui. From then on, Zhu Xi began to establish his own set of objective idealism thoughts-Neo-Confucianism. Zhu Xi believes that there is a standard above surrealism and super-society, which is the standard of all people's behaviors, that is, "justice". Truth, goodness and beauty can only be achieved by discovering (being ignorant of things) and following natural principles. What destroys this truth, goodness and beauty is "human desire". Therefore, he put forward "being rational, destroying human desire". This is the core of Zhu Xi's objective idealism. In the third year of Chunxi (1176), Zhu Xi and Lu Jiuyuan, a famous scholar at that time, met at Ehu Temple in Shangrao, Jiangxi Province to exchange ideas. However, Lu belongs to subjective idealism. He believes that truth, goodness and beauty are inherent in people's hearts, and advocates "inventing the original heart", that is, people are required to discover truth, goodness and beauty in their hearts and achieve self-improvement. This is different from Zhu's idea of objective idealism. Therefore, the two men argued so hard that they mocked each other and broke up in discord. This is the famous "Goose Lake Club" in China's ideological history. Since then, there have been two schools: "Neo-Confucianism" and "Mind Learning". In the autumn of the thirty-first year of Shaoxing (1161), the relationship between Song and Jin was tense, and the ruler of Jin, Wan Yanliang, divided his troops and marched south on the north bank of the Yangtze River. Song Gaozong was going to escape from Hainan, but he gave up because Chen Kangbo, the right-hand man, tried to dissuade him. Soon Song Jun defeated the nomads from the army, and the news reached Yanping, where Zhu Xi was studying. Zhu Xi was ecstatic about the victory of the nation and wrote a poem to celebrate it, expressing his uncontrollable joy. At the same time, he wrote to the minister in charge of military affairs, pointing out that it is unwise to attack with victory and sit back and watch the Central Plains without making progress. Soon after Emperor Gaozong abdicated, filial piety was established. Under the pressure of the demands of the broad masses of soldiers and civilians, Zhang Jun, the anti-Japanese faction, was used to rehabilitate Yue Fei's unjust case, and Zhu Xi, a member of the Qin Gui Party, was demoted to play filial piety at this time, and made three suggestions: (1) stressing the study of understanding things; (2) Dismissal and negotiation; (3) appointing talents. In the throne, he clearly expressed his opposition and proposition. This memorial made Zhu Xi lucky to be called. He hurried to Hangzhou,