Draw lots for *** 16 people, from left to right:
Liu, Huang Kan, Shen, Chen Duxiu, Hu Shi, Gu Hongming, Ma Xulun, Cai Yuanpei, Li Dazhao, Ma Youyou, Lu Xun, Zhou Zuoren, Qian, Liang Shuming and Liu Bannong.
This painting reflects that Cai Yuanpei, a famous educator, adopted the school-running policy of "freedom of thought" and "inclusiveness" after he became the president of Peking University in 2007, and hired people who advocated the new culture movement and those who advocated the old school to give lectures at the same time, making Peking University the center of the new culture movement.
In the center of the picture is Cai Yuanpei. Gu Hongming in the front left and Li Dazhao in the rear right are representatives who advocate the old school and the new culture movement respectively. They are placed around Cai Yuanpei and in the center of the picture, highlighting the theme of "inclusiveness".
Extended data:
Inclusiveness is an academic proposition and school-running policy put forward by Cai Yuanpei of China. Cai was deeply influenced by Feng, the founder of Berlin University in Germany. During his tenure as president of Peking University, in order to cope with the fierce confrontation between old and new ideological trends at that time, he affirmed "following the principle of freedom of thought and adopting the principle of inclusiveness" and stressed that no matter what schools, they should be allowed to develop freely.
On this basis, he reorganized and reformed Peking University, insisted on innovation and progress, disapproved of conformism, especially opposed retrogression and restoration, and successively hired representatives of the New Culture Movement such as Chen Duxiu, Li Dazhao, Hu Shi, Qian and Liu Bannong to teach, which played a positive role in promoting the progress of Peking University and the further development of the New Culture Movement, and objectively contributed to the early spread of Marxist theory.
Cai Yuanpei advocated freedom of thought and inclusiveness in order to break the shackles of feudal cultural absolutism and develop a new culture. Therefore, Peking University is no longer a cold machine for mass production of alternate bureaucrats under the feudal system, but a cradle for the growth of talents with "independent spirit and free thinking" and brilliant human nature and scientific thinking. ?
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