A poem about Tengu 1 Tiangou's poem
I am a dog! I swallowed the moon, I swallowed the sun, I swallowed all the planets, I swallowed the whole universe.
I am me! I am the light at the end of the month, the light at the end of the sun, the light at the end of all planets, the light at the end of X-rays and the total energy at the end of the universe! I run, I scream, I burn. I burn like a fire! I scream like the sea! I fly like electricity! I fly, I fly, I fly, I peel my skin, I eat my flesh, I chew my blood, I bite my heart, I fly on my nerves, I fly on my spinal cord, I fly on my brain.
I am me! I am me! I am me! Mine! I'm going to explode! Questioner: Hello YMY, the best answer of the first-class magic apprentice, can sum up the strong feelings expressed in this poem from the writing background and other aspects of the work. The background of the work "Tiangou" is a famous piece in Guo Moruo's first poetry collection "Goddess", which was originally published in Shanghai's "Current Affairs and Light of Learning" on February 7 1920.
The May 4th Movement brought new breath and vitality to China society. Old morality, old ethics, autocratic politics and all feudal idols have been violently attacked and criticized, while new things, new ideas, new cultures and all the requirements of progress have been enthusiastically advocated and praised.
Advocating scientific democracy, striving for independence and freedom, publicizing individual consciousness, pursuing individual liberation, and demanding to transform the old society and build a new society have become the strong voice of the times. At that time, the poet was studying in Japan. Although he is in a foreign country, he is always concerned about the fate of his motherland.
The news of the May 4th Movement greatly inspired the poet's spirit. The poet's patriotic enthusiasm accumulated for a long time and his pent-up strong desire for personal liberation, national liberation and social liberation boil and burn like a volcanic eruption. Thus, "in the second half of 19 19 and the first half of 1920, poetry creation broke out" (Ten Years of Creation).
A number of passionate poems, such as Phoenix Nirvana, Coal in the Furnace, The Earth, My Mother, Good Morning, Ode to a Gangster, etc. , were born in this particular historical stage. Tiangou is also one of the outstanding masterpieces.
Tiangou, originally a thing in folklore, was often called "Tiangou eats the moon" by the ancients. In his novel "Eclipse", the poet once wrote about the custom of beating bells and drums to drive away the heavenly dogs and save the sun and the moon during the eclipse in his hometown of Sichuan: "When I was a child, it was like encountering a disaster.
All the temples in the village have to ring bells and drums, and the adults also let us knock on the partition at home to make noise. In the dark, a tengu wants to eat the sun and the moon. Playing the bell and drum is to scare the dog and save the sun and the moon.
This is a story circulating in rural Sichuan, and even a legend in China since ancient times. As far as I can remember, in the books I read as a child, Zhou Li, Emperor Guan and Drummer wrote letters to Wang Gu to save the sun and the moon. Officials and servants in the Spring Dynasty also praised Wang Gu to save the sun and the moon, and Qiu Guan Shi Ting was even more capable of saving the sun and the moon.
"Gu Liangzhuan" also said that the emperor had five soldiers and five drums to save Japan and Chen, and the vassal had three soldiers and three drums, and the doctor knocked at the door and struck him. This shows that the custom of saving solar eclipse has existed since ancient times.
Nordic people also have a myth that is absolutely similar to this one. They said: there are two wolves in the sky, one is Hattie and the other is Managarm. Black hoofs eat the sun, while magic melons eat the moon. People make noise to save the sun and the moon. Ideological Content This poem mainly expresses the poet's strong desire to deny the old social reality, get rid of the old ideological shackles, publicize his personality and pursue liberation by shaping the image of Tiangou, and embodies the spirit of the times advocating science, democracy and freedom during the May 4th Movement.
Artistic features This poem fully embodies the romantic style of Guo Moruo's poems 1. The metaphor is novel and vivid.
Tiangou originally existed only in folklore, but the poet praised it as an idol. The image of Tiangou in the poem has become a symbol of rebels in the old times, traditions and the old world, as well as a symbol of personality liberation with unlimited energy and the creator of the new world, society and future.
The use of this metaphor not only vividly shows the poet's strong desire to publicize his personality and pursue liberation, but also gives people a refreshing feeling in poetic images. In addition, the poet compared "I" to "X-ray light" and "flying like electricity", which also reflected the characteristics of advocating science at that time.
2. Imagination is bold and strange. The image of Tiangou is vague in legend, but it is transformed into an image of "I" with unlimited energy and fully liberated personality in poetry.
He swallowed the moon for a while, the sun for a while, and all the planets for a while, becoming the light at the end of the month, the light at the end of the sun, and the light at the end of all the planets, and then flying, screaming, burning, flying on the nerves, spinal cord and brain, all of which showed the boldness and strangeness of the poet's imagination. 3. Emotion is unrestrained and intense.
The whole poem is written in the tone of "I", and the poet uses the dog as a metaphor to express his inner pride through the extraordinary trend of the dog devouring the universe. Poetry runs through strong feelings from beginning to end and has a strong subjective color.
4. Pay attention to the rhythm and sense of rhythm. This poem is also very distinctive in language form. Poets often use short sentence mode, and combine overlapping sentences and parallelism, which produces strong melody, rapid and powerful rhythm and destructive momentum.
In addition, the language of the poem is free and the rhyme is rough, which shows that the poet attaches importance to the sense of rhythm.
2. Appreciation of Tiangou's poems
The style of this poem is strong, violent and tense.
Tiangou is a poem in Goddess, Guo Moruo's first collection of poems, which was first published on1February 7, 920 in Shanghai News of Current Affairs. Tiangou, originally a thing in folklore, was often called "Tiangou eats the moon" by the ancients.
In his novel "Eclipse", the poet once wrote about the custom of beating bells and drums to drive away the heavenly dogs and save the sun and the moon during the eclipse in his hometown of Sichuan: "When I was a child, it was like encountering a disaster. All the temples in the village have to ring bells and drums, and the adults also let us knock on the partition at home to make noise.
In the dark, a tengu wants to eat the sun and the moon. Playing the bell and drum is to scare the dog and save the sun and the moon. This is a story circulating in rural Sichuan, and even a legend in China since ancient times.
As far as I can remember, in the books I read as a child, Zhou Li, Emperor Guan and Drummer wrote letters to Wang Gu to save the sun and the moon. Officials and servants in the Spring Dynasty also praised Wang Gu to save the sun and the moon, and Qiu Guan Shi Ting was even more capable of saving the sun and the moon. "Gu Liangzhuan" also said that the emperor had five soldiers and five drums to save Japan and Chen, and the vassal had three soldiers and three drums, and the doctor knocked at the door and struck him.
This shows that the custom of saving solar eclipse has existed since ancient times. Nordic people also have a myth that is absolutely similar to this one. They said: there are two wolves in the sky, one is Hattie and the other is Managarm. Black hoofs eat the sun, while magic melons eat the moon. People make noise to save the sun and the moon. "
This unique poem fully embodies the romantic style of Guo Moruo's poetry. 1. The metaphor is novel and vivid.
Tiangou originally existed only in folklore, but the poet praised it as an idol. The image of Tiangou in the poem has become a symbol of rebels in the old times, traditions and the old world, as well as a symbol of personality liberation with unlimited energy and the creator of the new world, society and future.
The use of this metaphor not only vividly shows the poet's strong desire to publicize his personality and pursue liberation, but also gives people a refreshing feeling in poetic images. In addition, the poet compared "I" to "X-ray light" and "flying like electricity", which also reflected the characteristics of advocating science at that time.
2. Imagination is bold and strange. The image of Tiangou is vague in legend, but it is transformed into an image of "I" with unlimited energy and fully liberated personality in poetry.
He swallowed the moon, the sun and all the planets in an instant, became the light of the moon, the sun and all the planets in another instant, and then flew, barked and burned, flying on the nerves, spinal cord and brain, all of which showed the boldness and strangeness of the poet's imagination. 3. Emotion is unrestrained and intense.
The whole poem is written in the tone of "I", and the poet uses the dog as a metaphor to express his inner pride through the extraordinary trend of the dog devouring the universe. Poetry runs through strong feelings from beginning to end and has a strong subjective color.
4. Pay attention to the rhythm and sense of rhythm. This poem is also very distinctive in language form. Poets often use short sentence mode, and combine overlapping sentences and parallelism, which produces strong melody, rapid and powerful rhythm and destructive momentum.
In addition, the language of the poem is free and the rhyme is rough, which shows that the poet attaches importance to the sense of rhythm. There are four verses in the poem "Tiangou". The first section takes "swallowing" as the key word, showing the life characteristics of a "Tiangou" absorbing everything in the world.
Look at this dog. It devoured the sun, the moon, all the planets and even the whole universe. Swallowing all this, it finally became itself, "I am me." Who is this "Tiangou"? Actually, it's Guo Moruo himself. He feasted on the world's outstanding ideological and cultural treasures in Japan and swallowed Goethe, Nietzsche, Copernicus Darwin and Spinoza. He formed a modern man with rich thoughts and strong subjective consciousness.
This "Tiangou" is not only Guo Moruo, but also includes all Chinese sons and daughters who seek the truth of saving the nation and modern knowledge and culture in China's modern history. He is Liang Qichao, Wang Guowei, Lu Xun, Zhou Zuoren, Hu Shi, Xu Zhimo and Wen Yiduo ... Isn't this group of "Tiangou" creating modern ideology and culture together? In the second paragraph of the poem, "Tiangou" swallowed up the whole universe and began to show its energy to the world. After devouring the universe and the planet, it radiates brilliant light, which is not only macroscopic light: "the light of the sun", "the light of the moon" and "the light of the planet"; It is also microscopic light: "X-ray".
In a word, it represents the light of all things, and it is the sum of the energy of the whole universe. If the first section of this poem is about the storage of energy, then the second section is about the flash of vitality; The first section focuses on dynamic description, and the second section is static photos.
Storage and flash memory, dynamic and static, weave a huge image with broad mind and unlimited creativity. The third section is the most wonderful part of this poem.
The "Tiangou" who absorbed the essence of the sun and the moon and accumulated the energy of the whole universe, at this time, the subject consciousness is bursting out, and he needs to surge and explode to show his vitality and creativity to the fullest. So he is like electricity, like the sea, like fire, running wildly, roaring and burning.
Here, the poet wrote a lyric hero image with distinct subjective consciousness. This lyric hero is just a "phoenix" after nirvana. With the extraordinary power of "constantly destroying, constantly creating and constantly striving" (Guo Moruo's Standing on the Earth), it shows the world the exuberant youthful passion and strong creative desire of modern youth and modern intellectuals. This passion and desire is so strong. The experience and feelings of modernity filled the lyric subject's heart, which made him completely forget the objective existence of the external world, but only felt that he was lonely and extremely powerful, and only a capitalized "I" was reflected on the display screen of the whole universe.
Tengu, trapped in irrationality, regards this capitalized "I" as the only goal of destruction and transcendence. It peels skin, eats meat, sucks blood, gnaws at my liver, and finally even in my thinking world.
3. What is the original text of the poem "Tiangou"
Original text:
I am a dog! I swallowed the moon,
I swallowed the sun,
I swallowed all the planets,
I swallowed the whole universe.
I am me!
I am the light of the moon, I am the light of the sun,
I am the light of all the planets,
I am the light of x-rays,
I am the total energy at the bottom of the universe!
I run, I scream, I burn.
I burn like a fire!
I scream like the sea!
I fly like electricity!
I fly, I fly, I fly,
I skin me, I eat my flesh,
I suck my blood, I bite my heart,
I fly on my nerves, I fly on my spinal cord,
I am flying in my mind.
I am me!
Mine! I'm going to explode!
1. The poem "Tiangou" was written in the outbreak of Guo Moruo's new poetry creation, which was the most passionate moment of young Guo Moruo.
The style of this poem is strong, violent and tense.
3. In order to ensure the smooth expression of passion, Tengu not only directly expresses his feelings with the first person "I", but also all 29 lines begin with the word "I". The monotonous sentence pattern from beginning to end strengthens the whole chain of the whole poem in one go, while the rough language of loose talk without polishing highlights the strength of the poem, which makes it easier to refuse packaging and directly reveal naked feelings.
4. Guo Moruo (1892- 1978), formerly known as Guo Kaizhen, also known as Guo. People from Leshan, Sichuan. Writer, poet, playwright, historian, archaeologist and social activist. Guo Moruo was born in a middle-class landlord merchant family. I studied in Japan in my early years, studying medicine first and literature later. 19 18 began to write new poems. During the May 4th Movement, new poems were published. lt； Goddess >; Wait, be the founder of China's new poetry.
5. The "Tiangou" is just a small spray that the poet's emotion and art collide, merge and splash in the creation of Goddess.
4. The artistic features of Tiangou
(1) The metaphor is novel and vivid. Tiangou originally existed only in folklore, but the poet praised it as an idol. The image of Tiangou in the poem has become a symbol of the rebels in the old times, old traditions and old world.
(2) The imagination is bold and strange. The image of Tiangou is vague in legend, but it is transformed into an image of "I" with unlimited energy and fully liberated personality in poetry.
(3) The mood is unrestrained and intense. The whole poem is written in the tone of "I", and the poet uses the dog as a metaphor to express his inner pride through the extraordinary trend of the dog devouring the universe. Poetry runs through strong feelings from beginning to end and has a strong subjective color.
(4) Pay attention to the rhythm and sense of rhythm. This poem is also very distinctive in language form. Poets often use short sentence mode, and combine overlapping sentences and parallelism, which produces strong melody, rapid and powerful rhythm and destructive momentum.
5. The artistic features of Tiangou
In art, this poem fully embodies the romantic style of Guo Moruo's poetry.
1. The metaphor is novel and vivid. Tiangou originally existed only in folklore, but the poet praised it as an idol.
The image of Tiangou in the poem has become a symbol of rebels in the old times, traditions and the old world, as well as a symbol of personality liberation with unlimited energy and the creator of the new world, society and future. The use of this metaphor not only vividly shows the poet's strong desire to publicize his personality and pursue liberation, but also gives people a refreshing feeling in poetic images.
In addition, the poet compared "I" to "X-ray light" and "flying like electricity", which also reflected the characteristics of advocating science at that time. 2. Imagination is bold and strange.
The image of Tiangou is vague in legend, but it is transformed into an image of "I" with unlimited energy and fully liberated personality in poetry. He swallowed the moon for a while, the sun for a while, and all the planets for a while, becoming the light at the end of the month, the light at the end of the sun, and the light at the end of all the planets, and then flying, screaming, burning, flying on the nerves, spinal cord and brain, all of which showed the boldness and strangeness of the poet's imagination.
3. Emotion is unrestrained and intense. The whole poem is written in the tone of "I", and the poet uses the dog as a metaphor to express his inner pride through the extraordinary trend of the dog devouring the universe.
Poetry runs through strong feelings from beginning to end and has a strong subjective color. 4. Pay attention to the rhythm and sense of rhythm.
This poem is also very distinctive in language form. Poets often use short sentence mode, and combine overlapping sentences and parallelism, which produces strong melody, rapid and powerful rhythm and destructive momentum. In addition, the language of the poem is free and the rhyme is rough, which shows that the poet attaches importance to the sense of rhythm.
Please help me explain Guo Moruo's poem "Tiangou" to be more specific.
The strong feelings expressed in this poem can be summarized from the writing background and other aspects of the work.
The background of the work "Tiangou" is a famous piece in Guo Moruo's first collection of poems "Goddess", which was originally published in Shanghai's Current Affairs and Light of Learning on February 7 1920. The May 4th Movement brought new breath and vitality to China society.
Old morality, old ethics, autocratic politics and all feudal idols have been violently attacked and criticized, while new things, new ideas, new cultures and all the requirements of progress have been enthusiastically advocated and praised. Advocating scientific democracy, striving for independence and freedom, publicizing individual consciousness, pursuing individual liberation, and demanding to transform the old society and build a new society have become the strong voice of the times.
At that time, the poet was studying in Japan. Although he is in a foreign country, he is always concerned about the fate of his motherland. The news of the May 4th Movement greatly inspired the poet's spirit. The poet's patriotic enthusiasm accumulated for a long time and his pent-up strong desire for personal liberation, national liberation and social liberation boil and burn like a volcanic eruption.
Thus, "in the second half of 19 19 and the first half of 1920, poetry creation broke out" (Ten Years of Creation). A number of passionate poems, such as Phoenix Nirvana, Coal in the Furnace, The Earth, My Mother, Good Morning, Ode to a Gangster, etc. , were born in this particular historical stage.
Tiangou is also one of the outstanding masterpieces. Tiangou, originally a thing in folklore, was often called "Tiangou eats the moon" by the ancients.
In his novel "Eclipse", the poet once wrote about the custom of beating bells and drums to drive away the heavenly dogs and save the sun and the moon during the eclipse in his hometown of Sichuan: "When I was a child, it was like encountering a disaster. All the temples in the village have to ring bells and drums, and the adults also let us knock on the partition at home to make noise.
In the dark, a tengu wants to eat the sun and the moon. Playing the bell and drum is to scare the dog and save the sun and the moon. This is a story circulating in rural Sichuan, and even a legend in China since ancient times.
As far as I can remember, in the books I read as a child, Zhou Li, Emperor Guan and Drummer wrote letters to Wang Gu to save the sun and the moon. Officials and servants in the Spring Dynasty also praised Wang Gu to save the sun and the moon, and Qiu Guan Shi Ting was even more capable of saving the sun and the moon. "Gu Liangzhuan" also said that the emperor had five soldiers and five drums to save Japan and Chen, and the vassal had three soldiers and three drums, and the doctor knocked at the door and struck him.
This shows that the custom of saving solar eclipse has existed since ancient times. Nordic people also have a myth that is absolutely similar to this one. They said: there are two wolves in the sky, one is Hattie and the other is Managarm. Black hoofs eat the sun, while magic melons eat the moon. People make noise to save the sun and the moon. "
Ideological Content This poem mainly expresses the poet's strong desire to deny the old social reality, get rid of the old ideological shackles, publicize his personality and pursue liberation by shaping the image of Tiangou, and embodies the spirit of the times advocating science, democracy and freedom during the May 4th Movement. Artistic Features This poem fully embodies the romantic style of Guo Moruo's poetry in art.
1. The metaphor is novel and vivid. Tiangou originally existed only in folklore, but the poet praised it as an idol.
The image of Tiangou in the poem has become a symbol of rebels in the old times, traditions and the old world, as well as a symbol of personality liberation with unlimited energy and the creator of the new world, society and future. The use of this metaphor not only vividly shows the poet's strong desire to publicize his personality and pursue liberation, but also gives people a refreshing feeling in poetic images.
In addition, the poet compared "I" to "X-ray light" and "flying like electricity", which also reflected the characteristics of advocating science at that time. 2. Imagination is bold and strange.
The image of Tiangou is vague in legend, but it is transformed into an image of "I" with unlimited energy and fully liberated personality in poetry. He swallowed the moon for a while, the sun for a while, and all the planets for a while, becoming the light at the end of the month, the light at the end of the sun, and the light at the end of all the planets, and then flying, screaming, burning, flying on the nerves, spinal cord and brain, all of which showed the boldness and strangeness of the poet's imagination.
3. Emotion is unrestrained and intense. The whole poem is written in the tone of "I", and the poet uses the dog as a metaphor to express his inner pride through the extraordinary trend of the dog devouring the universe.
Poetry runs through strong feelings from beginning to end and has a strong subjective color. 4. Pay attention to the rhythm and sense of rhythm.
This poem is also very distinctive in language form. Poets often use short sentence mode, and combine overlapping sentences and parallelism, which produces strong melody, rapid and powerful rhythm and destructive momentum. In addition, the language of the poem is free and the rhyme is rough, which shows that the poet attaches importance to the sense of rhythm.