Ancient poetry, Long song, China Yuefu Pinyin

Long Songs is a classical poem by China, which belongs to Yuefu poetry in Han Dynasty, and it is a famous piece to persuade the world to cherish time and forge ahead. This article is the pinyin of China Yuefu, a long list of ancient poems. I hope it will help everyone!

Ancient poetry, Long song, China Yuefu Pinyin

Qin Gui

The sunflower in the green garden,

zhāo lüdàI rìx

Morning dew waiting for the sun

Yang Zhenning Bodze

Yangchun budeze,

ten thousand torrents and a thousand crags—the trials of a long and arduous journey

Everything gives birth to brilliance.

Song of everlasting regret

I am often afraid of autumn festivals.

Kong Xiangxi

The leaves of yellow flowers are rotting.

I have the final say

From the east to the sea,

Hayes fix Gucci

When will you go back to the west?

Shao Zhang bang n incarnation

If you are young and don't work hard,

Rhoda Tushhaon Biti

The boss is very sad.

Attachment: Appreciation of Han Yuefu, a long sentence of ancient poetry

Appreciation 1

This is a song about life. The poet wants to talk about some great things, but he says that most of the day is natural. Singing life begins with the sunflower in the garden, which is called "the excitement of supporting things"

Everything in nature has its own law of change: the dew in the morning will dry up when the sun comes out, the beauty in spring will fade and wither in autumn, and thousands of rivers will flow eastward into the sea and never return. Isn't life like this?

If a person doesn't work hard when he is young, it will be too late to regret when he is old and weak. The whole poem is full of metaphors and warnings, inspiring people. "Young people don't work hard, but the elderly are sad" has become a famous sentence that has been passed down through the ages.

Appreciation 2

This is a song about life. Singing life begins with the sunflower in the garden, which is called "making things interesting" in writing, that is, "saying something else first causes the words to be sung". In the spring morning, the sunflower in the garden is slim and graceful, with dew rolling on the green leaves, shining in the early morning sun, like a teenager full of youthful vitality.

The poet extended from the vigorous growth of sunflowers in the garden and wrote about the whole nature. Because of the sunshine and rain in spring, everything shines with the brilliance of life, and everywhere is full of vitality and prosperity. These four sentences, literally, are praises to spring, but in fact, they are comparisons between things and people, and they are praises to the most precious thing in life-youth. Life is full of youthful vitality, just like spring is beautiful all year round. In this way, there is a metaphorical meaning in writing, that is, the so-called "Xing and Bi".

The time sequence of nature is constantly changing. In a blink of an eye, spring arrived in Qiu Lai. Sunflowers and everything in the garden experienced the growth of spring and the long summer. In autumn, they mature, and the once radiant leaves become brown and withered, losing their vitality. Life is the same, from the growth of youth to the death of old age, we have to go through a metabolic process. This is an immutable law of nature. The poet expressed his fleeting treasure of "youth" with "always afraid of autumn festivals", and one of the words "fear" showed that people were powerless to the laws of nature, and the withering of youth was inevitable.

Then from the change of time series to the endless time and infinite space of the universe. Time is like a river that dies in the east, and it will never return. From the time scale, people's life cannot be revived after old age. In the face of this eternal nature, life is like morning dew on leaves, which dries at the sight of sunshine, just like the leaves of green sunflowers wither in autumn wind. Poetry turns from exploring the universe to thinking about the value of life, and finally comes to the conclusion that "young people don't work hard, but old disciples are sad", ending the whole poem.

Readers can follow the poet's thinking track and make up for it with their own life experiences: everything in nature has a process of flowering and fruiting; Life is also a process in which teenagers work hard and old people achieve something. Everything in nature, as long as there is sunshine and rain, can bear fruit in autumn, but people are different; You can't succeed without your own efforts. Everything withers in autumn, but it realizes the value of life, so it is not sad; People, on the other hand, are unsuccessful because they are "young and don't work hard", which is equivalent to walking around in vain. Mobilizing readers to think is undoubtedly better than replacing readers to think. It is precisely because of this that this poem avoids the life sermon that is easy to be boring, and makes the final epigram look vigorous, profound and implicit, like Hong Zhong's sonorous voice, which deeply touches the readers' hearts. The word "disciple" at the end of the sentence is meaningful: first, it says that the boss has accomplished nothing and life is a waste; Second, waking up in old age will not help, but there is no way, which is intended to emphasize the need to work hard in time.