P1-21. The meaning of this sentence in Chen Yuyi's poem is, "The moonlight flows quietly along with the eastward water", which implies the passing of time. Quotes in the article, purpose That is to say, water has sound and language (as long as you calm down and experience it, you can feel the beautiful language of water) 2. In addition to the sound of the running water itself, the main thing is the feeling of running water: the coolness that makes people understand their inner nature. (Maybe it can cleanse people's soul), concern and love for the world. 3. Purity (the initial state of mind of a child), peaceful heart. 4. (It shows that Chen Jianzhai only drank and played the flute, and did not appreciate the beauty of the flowing water) The most important thing is As for the role of transition, the author uses verses to introduce the following discussion on water. 5. The spring song floats on the back of the cow? Picking up the green phoenix, the yellow cow is lying down? The pines are green and the white crane is roosting in the ugly time. Spring comes to the house? In the year of the ox, spring comes and the purple swallows dance? The cows are busy during the festival. The general loves the war horse? The farmer likes the cow and is deeply grateful. The red sun is red? The loyal old cow comes to the house in the new year. In the year of the ox, the house is full of happiness and joy. New Year's Day? Singing and Little Herding Cows 6. Yuan's Day? Sikong Tu Jiazi is numbered today, and life is only about self-pity. Diligence comes one day after another, and another year comes after noon. ?Picking plums in the morning? Zhang said that the cold in Shu is still warm, and early plum blossoms appear in the morning. It has been a year since I surprised thousands of travelers. ?Sad New Year? What is the saddest thing about Lu Tong's New Year? The sick guest listens to Baidu. Tai Sui only travels on the peach and plum paths, but the spring breeze is willing to take care of the cold branches. ?P3-4 "Shao Gong advises King Li to eliminate public accusations"? King Li of Zhou (Emperor Zhou, named Hu) was cruel, and people living in the capital publicly accused King Li. Shao Mugong (named Hu, a minister of the Zhou Dynasty) reported: "The people can't stand your orders anymore!" King Li became angry and found the sorcerer of Weiguo (a vassal state in the Zhou Dynasty) and asked him to monitor and criticize. Li Wang's people. Report the slanderers to King Li and kill them. No one in the capital dared to speak anymore. When we met on the road, they could only express with their eyes (meaning they dared to be angry but dared not speak). ? King Li was happy and told Shao Gong: "I can stop the slander, and (everyone) dare not speak." Shao Gong said: "This is blocking the people's mouths. Blocking the people's mouths (referring to restricting speech) ), more than building embankments on rivers to block the flow of water. If the rivers are blocked and the embankments burst, many people will be harmed, and the people will be the same as the rivers. Therefore, those who regulate the rivers must dredge the rivers to make them smooth, and those who regulate the people. Let the people vent (that is, let the people express their various emotions) and let them speak. Therefore, when the emperor handles political affairs, he orders the public, ministers and even the nobles to present poems, and the music officials (in ancient times, blind people were the music officials) to present music (referring to reflections). The music of the people's hearts and sentiments), the historians presented books, the young masters (a kind of music official) presented proverbs (a kind of verse used for admonitions), the blind people recited poems, and the blind people (Mongolian: especially those who were blind with their eyes open) recited them. Classics of admonitions, various craftsmen exhorted, common people conveyed their opinions to the court through officials, ministers tried their best to exhort, parents and brothers made amends for their mistakes, corrected right and wrong, music officials used music, and historians used classics to teach the emperor. , the elders and ministers warned and advised the emperor (in ancient times, a sixty-year-old man was considered a senior citizen, and a fifty-year-old man was considered a senior citizen), and then the king considered the above opinions, so political affairs were carried out without violating reason, just like the land has mountains. Like rivers, property is produced; just like land has broad and flat land, low and moist land, low and flat land, and land that can be irrigated, the resources of food and clothing are used to express opinions, and national politics? The good and bad of things are reflected accordingly. Implement what the people think is good and prevent what the people think is bad. This is probably the way to increase wealth, food and clothing. The people should think about it in their hearts, express their well-considered opinions with their mouths, and speak when they are mature. "How can you block it? If you block the people's mouths, how many people can help you?" King Li refused to listen, so the people in the capital no longer dared to speak. Three years later, King Li was exiled to Hudi (a remote place at that time). ?1.B2.C3.B4. King Li of Zhou was cruel, and people living in the capital publicly criticized King Li. King Li refused to listen, so no one in the capital dared to speak anymore. 5. Principle: It is better to guard against the mouth of the people than to guard against the river; if the river chokes and collapses, many people will be hurt. That is: we cannot stop people from talking, we must listen to their opinions. Otherwise, people will lose the support of the people; metaphorical argument; 6. Flower attitude: refers to the bright and delicate flowers in general, Snow spirit: refers to the spirit of plum blossoms that are proud of snow and cold-resistant. 7. This "drunk" is not drunkenness, but the feeling when viewing plum blossoms. I am intoxicated. I linger in front of the plum blossoms, and it is getting late before I know it. This shows that I have been exploring the plum blossoms for a long time and my love for them is strong? 8. Wise as a star; host; prisoner; iron rooster; fool; old fried dough stick; layman; three-legged cat;?P5 -61. National crisis makes people understand the dignity of being a human being at a very young age.
2. Emotions of pride and awe/Witness how I learned to start building a life. 3. Willing to be a traitor/betraying the motherland and ending up in poverty. 4. Smiling tiger; iron rooster; frog in the well; bereaved dog; local snake; yes man;?P7-81 . Some "defects" in the appearance or heart of characters in literary and artistic works 2. Partial defects can be accommodated in the overall beauty 3. First, it is authentic and credible, and second, it makes the characters unique and have special charm 4. Omitted ?P9-10 Mencius said: "The ruler and the compass are the square, the highest realm of the circle, and the sage is the highest realm of being a human being. To be a king, you should do the king's way, and to be a subject, you should do the subject's way. These two Those who follow the example of Yao and Shun are just following the example of Yao and Shun. To serve the monarch not as Shun served Yao is to not respect one's own monarch. To govern the people not to govern the people as Yao governed is to brutalize one's own people. Confucius said: ' There are two principles, benevolence and unkindness. Those who torture their own people too much will be killed and the country will be destroyed; those who are not too cruel will be themselves in danger and the country will be weakened. After death, they are called "you" and "li" . Even filial and kind descendants cannot change after hundreds of generations. The "Book of Songs" says: 'The warning of the Yin and Shang Dynasties is not far away, it was during the reign of the Xia Dynasty.' This is what it means." 1. No need. Shun served his monarch the way Yao did, which meant not respecting his own monarch. The Book of Songs says: 'The warning of the Yin and Shang Dynasties is not far away, it was during the reign of the Xia Dynasty.' This is what it means." 2. Mencius believed that since managing a country well depends on "governing the law" and "governing people", then as a king, you should follow the example of Yao and Shun and implement the "Way of the Past Kings"; as a subject, you should follow the example of the sages. Benevolence serves the monarch and governs the people. In other words, in this matter, the monarch has the responsibilities of the monarch, and the subjects have the responsibilities of the subjects. 3. It expresses the author's feeling of loss after being demoted, and the duplication of words enhances the beauty of phonology. 4. The loss of being demoted 5. Qingwen; abbreviation; 6. abbreviation;? P11-121. Because the "city trees" lost their passion in late autumn, exposed their shortcomings of lack of simplicity and nature, and could not get People pay attention to it; and the "trees in the countryside and the original forest" are dazzling at this time, vividly dominating the true nature of life. So the "trees in the city" are "no better than the trees in the countryside, not as good as the original forest." 2 The image of red leaves is: brilliant, beautiful, lovely; positive, publicity; simple and not hypocritical. 3. Because the city lacks a pure environment without pollution, impetuousness and materialistic desires.
4. Omitted