Xia Yan's essay was written in the middle of the Anti-Japanese War. Its central meaning is to encourage the people to strengthen their confidence in the victory of the Anti-Japanese War, using symbolic techniques. The use of wild grass to symbolize tenacious vitality does not originate from the summer. Bai Juyi has a poem that says, "When the grass is separated from the original land, it dries up every year. The wild fire will not burn it out, but it will grow again when the spring breeze blows." Lu Xun has a famous article called "Wild Grass·Inscription" . Xia Yan's new contribution lies in expressing the symbolic image of wild grass more completely, giving it a broader symbolic meaning, and depicting a new artistic conception. First of all, the author uses strong contrast to show that weeds are not noticed by people, but in fact they are huge and incomparable power. On the one hand, there is the dense and strong skull that cannot be completely separated by any mechanical force; on the other hand, there are ordinary seeds; on the other hand, there are the boulders pressing on it and densely surrounding it; on the other hand, there are seemingly weak Grass: The result of the fight between each other is the victory of seeds and weeds. The bones are cut into pieces and the boulders are overturned. For behemoths like bones and boulders, weeds are a "terrible force." This is the first point the author wants to tell us. Secondly, the author analyzes that the reason why weeds are so powerful lies in their "toughness". It is a kind of vitality that is constantly growing and expanding. It does not seek quick victory, but can "fight for a long time" and will never end until it achieves its goal. In this way, it makes all powerful enemies appear fragile and small. Thirdly, the author analyzes the optimism = spirit possessed by weeds. No matter how bad the conditions for growth are, it will not be pessimistic or sigh; it has an innate fighting spirit, and it becomes more energetic after being tempered; it is full of confidence in its own future. The power of weeds is a powerful, resilient, optimistic and promising force. This personified wild grass perfectly, completely and aptly symbolizes our great Chinese nation that is persisting in the "long-term war of resistance" and the bright future of the sacred national war. While borrowing weeds to praise the national spirit, the essay also borrows the "potted flowers" that are protected from wind and rain, require special care, and are content in glass sheds to express the dependence, weakness, and compromise shown by the Kuomintang government during the War of Resistance. , also made vivid revelations and sharp satire. In order to match the image of simple weeds, the essay adopts a simple style of writing, without carving, and strives to avoid beauty. The beginning looks like a casual conversation, which is intended to be a contrast, and naturally leads to the following. Finally, it ends abruptly with the "laughing" potted flower, which rises naturally and ends neatly.
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