Poems about Huizhou architecture

1. Does anyone know what Tang Xianzu's poem about Huizhou merchants' architecture is

A visit to Huangshan Baiyue failed

Preface: Wu Xu pitied him and advised him to visit Huangshan Baiyue failed.

if you want to know about gold and silver, you should swim from yellow to white.

I have never dreamed of Huizhou in my life.

The preface to the poem explains Tang Xianzu's career state at that time: those who are destitute, those who are down and out, and those who are trapped and poor. Then why did his friends suggest him to go to Huizhou when he was down and out? That's definitely not a leisure experience tour now. You don't have a stomach, so don't be idle. I just hope to seek a comeback in Huizhou, and this opportunity should still be pinned on Xu Guo. In the 19th year of Wanli (1591), Xu Guo retired to her hometown in Shexian County, Huizhou. As long as you look at the eight-legged memorial archway of Xu Guo, which still stands in the ancient city of Shexian, you will know the status of Xu Guo in the imperial court. Although he retired, Xu Guo was both a teacher and an important minister of the emperor. As long as he is willing to recommend, Tang Xianzu's life will change. Therefore, Tang Xianzu's friend Wu Xudang advised Tang Xianzu to go to Huizhou to meet Xu Guo, so as to bridge the gap and rebuild the friendship between teachers and students. As long as Xu Guo was willing to say something to the emperor, he could change his predicament. The poem "Huangbai" refers to Huangshan Mountain and Baiyue Mountain (Qiyun Mountain), which is a metaphor for gold and silver, that is, official salaries. No matter what made his trip to Huangbai unsuccessful, Tang Xianzu's praise for Huizhou could not be inferred.

In fact, at the beginning of the poem, Huizhou is described as a place full of copper smell: if you want to get rich, you must go to Huizhou between Huangshan Mountain and Baiyue Mountain. This may really be in line with the social reality at that time, because Huizhou merchants were famous all over the world in the Ming and Qing Dynasties, and Huizhou was naturally regarded as a place where the laity envied gold. But all this has nothing to do with the beauty of the scenery, and what does it have to do with the poor playwright? At that time, Tang Xianzu was suggested to go to Huizhou, either to ask for help or to ask for help from immortals, including Xu Guoye and Qi Yunshan, and the most realistic channel was naturally to ask for help, so it had nothing to do with the scenery. Therefore, if this poem is understood as the author's praise of Huizhou scenery, it is all wet. It should express the author's reluctance to bow down and ask for help: it is said that wealth is in Huizhou, but unfortunately I never thought about going to Huizhou all my life.

If you change "I'm crazy all my life" to "I'm miserable all my life", the meaning may be clearer. I didn't change this. It can be found in the article "Jiang Zehan, a Mathematical Master" signed by Peking University Alumni Network. Its original text is "Tang Xianzu, a great dramatist, left a poem of" a lifetime of pain, no dream of Huizhou "because he yearned for Huizhou." This "pain" seems to come from not dreaming of being in Huizhou, but I don't know that Tang Xianzu's pain in the second half of his life comes from Huizhou. If he really wants to go to Huizhou, he should imitate the last two sentences of the folk song "Xizhou Qu" in the Southern Dynasties: "The south wind knows what I mean and dreams about Xizhou." It is not that Huizhou is not beautiful, but that Mr. Xianzu was born at an inopportune time. However, it turned out that Wuyuan under Huizhou was finally assigned to Mr. Tang's hometown of Jiangxi, perhaps as compensation for misunderstanding? 2. the poem about architecture

is like a wing, knowing a spine, like a bird, and flying like a bird. "This is a poem describing the palace architecture in the Zhou Dynasty in the Book of Songs. In the minds of the ancients, they naturally associated architectural modeling with birds.

Epang Palace is endowed with Du Mu

Erchuan dissolves and flows into the palace wall. Five steps to the first floor, ten steps to a pavilion. The corridor is waist-tied, and the eaves and teeth are high. Hold the terrain, hook the heart

fighting. Dishes, ripples, honeycomb water vortex, I don't know if it will fall by tens of millions.

For example, "Jiuhuashan Road Yunzhe Temple, Qingyijiang Village Liufu Bridge" in "Xuanzhou sent Judge Pei Tan to Shuzhou", and "Autumn Mountain is sunny and rainy, leaning all over Jiangnan Temple Building" in "Three Journey to the Past (Part One)". All this shows that Du Mu is quite appreciative of Buddhist architecture.

Yunzhe Temple on Jiuhuashan Road, Liufu Bridge in Qingyijiang Village —— "When Xuanzhou sent Judge Pei Tan to Shuzhou, the shepherd wanted to go to the palace to return to Beijing". Du Mu

The autumn mountain was sunny and rainy, and he leaned all over the temple building in the south of the Yangtze River —— "Three Poems on Missing the Past (Part I)". Du Mu

The nine palaces were frosty in the morning, and the ten-mile balcony was bright in the moon.

Huizhou culture, namely Huizhou culture, is one of the three major regional cultures in China. Refers to the sum total of material civilization and spiritual civilization in six counties of ancient Huizhou.

Huizhou culture, Huaihe culture, Luzhou culture and Wanjiang culture form four cultural circles in Anhui, which are combined into one, and are collectively called Anhui culture and Anhui culture. This is not only an important part of Chinese civilization, but also one of the sources of Chinese civilization.

the main contents of Huizhou culture are: Huizhou land system, Huizhou merchants, Huizhou clans, Huizhou historical celebrities, Huizhou education, Huizhou science and technology, Xin' an Neo-Confucianism, Xin' an medicine, Huizhou school's simple learning, Huizhou opera, Xin' an painting school, Huizhou school's seal cutting, Huizhou school's prints, Huizhou crafts, Huizhou carvings, Huizhou documents, Huizhou school's architecture, Huizhou villages, Huizhou folk customs and Huizhou dialects. It involves Huizhou's economy, society, education, academics, literature, art, technology, architecture, medicine and other disciplines. Everything related to Huizhou's social and historical development belongs to Huizhou culture. Usually, we use "the sum of material civilization and spiritual civilization" to summarize it.

The poems about Huizhou are as follows: "Two Poems for the Master and a Simple Houseman" Year: Song Author: Liu Ziyi Thanks to Wu Shizhen, Huizhou, and the new poem asks why he is diligent. If you don't ask for anything, you will have a happy heart, and you will even make an unintentional cloud.

"Jiangdong newspaper hero intends to seal the word Hou Xicheng three unique" Year: Song Author: Qian Shihuan Zhang Fei submitted to Huizhou, hero will praise the word Hou. Through the ages, the yellow soil bones are heavy, and once they are mentioned in the blue clouds.

"Zhang anguo made an appointment with Qiu's {Kuang went to Wang Jiagan} urn wine" Time: Song Author: Zhang Wei, the world is unbearable hot, and the urn head of your family is not in the spring. I want to be drunk and lie down forever, dreaming of going back to my hometown around Qinghuai.

Later generations will have to know this wine, and beg from the monarch to agree or not. Huizhou's poems are written as a poem, while Jingzhou's poems are written as a poem.

"Zhang Tixue sent his predecessor Wen Zhenggong's new collection to Dai Jian as an answer" Time: Ming Author: Shao Bao's suicide note was newly engraved in Huizhou, and it was collected from thousands of miles. I was confident that my uncle and grandson knew immortality, but I didn't deserve Chao Fu's long stay.

the secret collection is not calculated in the mountains, and it is repurchased for overseas demand. Seeing Zhang Shi Yu alone, the petal incense has an ancient romantic style today.

"A friend who is pitied but not persuaded is a trip to Huangshan and Baiyue" Time: Ming Author: Tang Xianzu wanted to know about gold and silver, and he traveled from Huangbai. I have never dreamed of Huizhou in my life.

Introduction to Huizhou: Huizhou is a part of the early embryonic form of Zhejiang Province, and it is also the source of Anhui's "emblem" after the partition of jiangnan province. Huizhou is located between Huangshan Mountain and Tianmu Mountain Range, adjacent to Hangzhou, the old capital of wuyue, in the east. It is closely related to the three states of Jin, Qu and Yan in the west of Zhejiang Province, with beautiful scenery, landscape and humanities, and the Huizhou-style buildings in the south of the Yangtze River with white walls and tiles complement each other.

Hui culture has also become one of the three major regional cultures in China that Chinese and foreign scholars focus on. Zhong Ling, an ancient Huizhou city, has a rich cultural heritage. Since ancient times, talents have come forth in large numbers. Some people compare it to Qufu and Zoucheng in Shandong Province, where Confucius and Mencius were born, and call Huizhou "Southeast Zou Lu". 4. Poems describing architecture

Idioms describing architecture: Carving beams and painting buildings are magnificent and antique, with holes in the sky, resplendent and magnificent, extraordinary and overlapping mountains, world-famous unparalleled skyscrapers, blue tiles and white walls. Poems: If you know the wings, you will know the spines, if you are a bird, you will fly. "This is a poem describing the palace architecture of the Zhou Dynasty in the Book of Songs.

In the minds of the ancients, they naturally associated architectural forms with birds. Epang Palace is endowed with two rivers of Du Mu, which dissolve and flow into the palace wall.

five steps to the first floor, ten steps to a pavilion. The corridor is waist-tied, and the eaves and teeth are high.

each holds its own terrain and is intrigued. Dishes, ripples, honeycomb water vortex, I don't know if it will fall by tens of millions.

For example, "Jiuhuashan Road Yunzhe Temple, Qingyijiang Village Liufu Bridge" in "Xuanzhou sent Judge Pei Tan to Shuzhou", and "Autumn Mountain is sunny and rainy, leaning all over Jiangnan Temple Building" in "Three Journey to the Past (Part One)". All this shows that Du Mu is quite appreciative of Buddhist architecture.

Yunzhe Temple on Jiuhuashan Road, Liufu Bridge in Qingyijiang Village —— "When Xuanzhou sent Judge Pei Tan to Shuzhou, Mu Mu wanted to go to the palace to return to Beijing". Du Mu's autumn mountain was sunny and rainy, and he leaned all over the temple building in the south of the Yangtze River —— "Three Poems of Missing the Past (Part I)". Du Mu's nine palaces were frosty in the morning. The moon shines on the ten-mile tower —— "Four drums drum out Jiahuimen and go to the southern suburbs to Zhai Gong" Lu You's idiom describing water: When the water rises, the boat rises, and the water is blocked. When the water falls, it blends with the water, and the fire and water are ruthless. easy virtue Shui Yue mirrors the water, and the word "fishing for the moon" is in the second place. Ice dripping wears away a glass of water, and the word "water without water" is used in the idiom of three places: the mountains are clear and clear, the mountains are poor and the mountains are full of water, the mountains are high and the water is low, the wind is low, and the water surges, and the woody water source mirrors the flowers, the moon is high, the mountains are long, the sands are long, and the water is swatting at the end. The idiom is like a fish in water, a mountain is full of water, a pool of stagnant water, Mashan is full of water, and flowing water is dragging through autumn waters, dragging mud and Looking at the north mountain and weeping, facing the running water and breathing too much like the sky, the true color is yi. The water is black, and the sky is dark.

The root of water originates from the sky. Yesterday, the sky opened and it rained for forty-nine days. Like water, the sky is the foundation, and water and sky are the same color, making Qi Fei glow.

the nature of water, the transformation of heaven, spring, summer, autumn and winter, rain, hail, fog and snow. The water is clear, the sky is bright, and the water is like heaven. When the water is clear, there will be no fish flowing and water will not rot, and the still water of Hu Shu will be deep. The tide of two palindromes will fall with the dark waves and snowy mountains, and the fishing boat in Yuanpu will catch the moon.

The loose diameter of the bridge opposite the temple gate is small, and the sill is clear as the spring eye of shi bo. All the way to the green trees, the river is dawn, and the red clouds are shining.

looking at the clouds and water on all sides, the blue peaks are thousands of points. Light Hong counts thousands of peaks, and the water meets the clouds and looks around.

On a sunny day, Hai Xia is red and hazy, and the trees in Xiaotianjiang are green. Qingbo Shiyan Spring is the sill, and the path Songmen Temple faces the bridge.

The moon catches a boat and fishes far away, and the mountains, the snow and the waves are dark and follow the tide. An ancient song: At six o'clock in the evening, the stars fly to the south of the sky. Swinging in the boundless autumn, the water color contains the sky light.

a purple pot is like a Zhu Jin, and a fresh one reveals frost. Purple Qiong is like a hibiscus, and its charm is cool.

purple smoke is like orchids, and the valleys contain delicate fragrance. Ziyun, like a rhinoceros, smells sweet inside.

the crane forest is like chamomile, which can last for a long time. It is full of nine chardonnay, and it is prosperous with the guests in autumn.

purple is as clear as lotus, which is comparable to making a fairy dress. Those who are willing to speak for six people will drive beside the moon treasure emperor.

first visit the purple emperor, and then visit the queen's mother's room. The world is dusty, and the day is empty.

this river runs beyond heaven and earth, where the colour of mountains both is and is not, where the mountains end and the plains begin, and the river winds through wilderness, until the banks at low tide widened, with no wind stirring my lone sail. The fragrance of clear water is pure, and the sound of pine blows out the flowers. All the immortals are scattered, and there are five clouds in silence.

The small bridge paddles to cut the lotus flowers, and the west wind on both banks is dizzy with sunset glow. The ground is swept by falling flowers, and a stream of water and rain is lingering. It is as light as falling flowers and as thin as ice wings. sailing far off from Jingmen Ferry, soon you will be with people in the south. Where the mountains end and the plains begin, and the river winds through wilderness.

the moon is lifted like a mirror, sea-clouds gleam like palaces. And the water has brought you a touch of home, to draw your boat three hundred miles.

Yuan Xiang never stops flowing, so why does Qu Zi complain? The autumn wind rises at dusk, rustling in the maple trees. The spring breeze is motionless and powerless, and the river is affectionate without waves. 5. what are the poems about "architecture"

1. The old vine is faint, the small bridge is flowing, and the old road is thin and thin. -Ma Zhiyuan's "Tianjingsha Qiu Si"

Interpretation: At dusk, a group of crows landed on an old tree with withered vines, giving a piercing cry. Under the small bridge, the running water rattled, and the smoke from the farmhouse beside the small bridge curled up. A thin horse on the ancient road struggled against the west wind.

2. On the moonlit night of the Twenty-four Bridges, where does the Jade Man teach flute playing? -Du Mu's "a message to han chuo the yangzhou magistrate"

Interpretation: The bright moon on the Twenty-four Bridges reflects the faint clear night. Where do you teach people to blow a flute now, you beautiful woman?

3. There are one or two crows in the rain, and the bridge of Zhuxicun Road is oblique. -Wang Jian's "Rain Over the Mountain Village"

Interpretation: There was a crow in the rain, and there were one or two families in the mountain village. On the village road above Zhuxi, a slab bridge is oblique.

4. the bridge is broken outside the post, and there is no owner in loneliness. -

Interpretation of Lu You's "Bu Operator Yongmei": On the side of the broken bridge outside the post station, plum blossoms bloomed alone, and no one asked.

5. The cock crows in Maodian Moon, and the banqiao frost is deserted. -Wen Tingyun's "Morning Trip to Shangshan"

Interpretation: The chicken is loud and the thatched shop is bathed in the afterglow of xiao yue; Footprints are vague, and the wooden bridge is covered with early spring frost.

6. On Tanabata, watch Bixiao tonight, and lead the cowherd and the weaver girl to cross the river bridge. -Lin Jie's

Interpretation: Looking at the blue sky on Tanabata night is like seeing the cowherd and the weaver girl meet on the magpie bridge across the "Tianhe".

7. The shade of the ancient wood is tied with a short awning, and the cane helps me cross the east of the bridge. -Zhinan's "Jueju"

Interpretation: I tied the boat in the shade of a tall old tree; Walking across the bridge with crutches, I enjoyed the beautiful spring scenery.

8. At Hanshan Temple outside Gusu City, the midnight bell arrives at the passenger ship. -Zhang Ji's a night-mooring near maple bridge

Interpretation: In the lonely and quiet Hanshan ancient temple outside Gusu, the sound of ringing bells reached the passenger ship in the middle of the night.

9. tenderness is like water, ritual is like a dream, and you can take care of the bridge and go home. -Qin Guan's "Que Qiao Xian Xian Yun Qiao"

Interpretation: * * * v. Acacia, tender as water, a short meeting like a dream, can't bear to see the Queqiao Road when parting.

1. Two water mirrors, two bridges and a rainbow. -Li Bai's "Qiudeng Xuancheng Xieqi North Building"

Interpretation: Between the two rivers, a pool of water is like a bright mirror; The two bridges on the river are like rainbows falling from the sky.