Poet Xi Du writes college entrance examination composition: tolerance
Tolerance is a virtue of human beings, no, it is the most precious consciousness of human beings. Tolerance is the symbol, achievement and cause of civilization.
Every organism is a harmonious and organic organization created by tolerance. Start at the bottom
From primitive creatures to people who are the soul of all things, any creature is "contained" by many different material components and different elements. If an organism wants to maintain its normal operation and exist as a life, it cannot live without "tolerance" for a moment. If the material components that make up this organism "split", only disintegration and death are waiting for this organism. Tolerance is the basic function of life.
This is true for creatures, and so is it for social organizations. Any organization in human society, from family to society and country, can not do without this kind of "tolerance" consciousness. People have different personalities and different views on things. Without this sense of tolerance, everyone has their own opinions, and only quarrels when they meet. Where can we create a harmonious and beautiful life together? Therefore, tolerance is also an indispensable function for the existence and development of social organizations.
From the perspective of human history, "tolerance" is always associated with prosperity, prosperity and progress, and paranoia, arbitrariness and autocracy are always associated with war, misfortune and disaster. "A hundred schools of thought contend" was the academic prosperity in the Warring States period; "Independent Confucianism" is the cultural decline after Liu Han. The Tang dynasty's eclecticism of foreign cultures made the Tang dynasty's brilliant civilization. The seclusion of the Manchu Dynasty before foreign civilization eventually led to poverty and weakness in modern China. Peking University's lofty position in modern academic and cultural history is based on President Cai's "inclusiveness": the ten-year catastrophe is a great success of cultural and academic studies, and its roots are "eight models".
My former neighbor was a middle-aged couple with a child in middle school. This family has always lived in a harmonious and beautiful environment. I often see them walking together talking and laughing. Once upon a time, this harmonious and happy atmosphere disappeared. The couple began to quarrel frequently. When I come home from work, I often sit patiently and enjoy the "War Symphony" next door. The clash of furniture, the shattering of porcelain, the abuse of men, the wailing of women and the sobbing of children are all playing in unison. Later, the man left with the child, leaving only the woman. The whole person has changed. Seeing that gloomy face, I don't cry or laugh, as if I were stupid, which is heartbreaking. This is an example of family disintegration due to lack of "tolerance".
Humans are far from learning to be tolerant. "9. 1 1" and the subsequent wars in Afghanistan and Iraq ... these unfortunate facts constantly remind us how far humanity is from learning to be "inclusive". In other words, we are far less "smart" than lower creatures.
However, in order to live in harmony and create a better world, we must become smart and really learn to be tolerant.
So, how can we cultivate the consciousness of "tolerance"?
In the final analysis, tolerance is rooted in love and understanding. Only when there is love in the heart can we treat others with sympathy and fully respect their positions and opinions. Only love can eliminate mutual hostility, suspicion and misunderstanding, and let people of different nationalities, countries and cultures live in harmony in this world. The desolation and disappearance of love will make the closest people hurt each other, hate each other and even turn against each other, just like my neighbor's house.
Author's Note: This composition was written on the orders of the editor. To be honest, I think this topic is too difficult, especially for students. This is a big topic of governing the country and leveling the world. World leaders still can't do it well. How do students write? This composition took me nearly an hour and a half. I wonder if I can pass the exam. If you are in the examination room, you don't know what you will write. I think, if I take the college entrance examination now, I may not be able to enter the university. Although, I was admitted to Peking University with an absolute high score. In other words, what we have tested is only useful for the exam. If you pass the exam, you can throw it aside, and you must throw it aside. Take composition as an example. College entrance examination composition questions are often not to test students' writing ability, but to deliberately make things difficult for students. I took the college entrance examination 0/9 years ago. But for such a fateful exam, I have no impression at all of the composition questions at that time. It can be seen that the topic is so unpleasant to me.
I only selected a few of his poems. If you are interested, can you have a look at /lilc/go.asp here? id= 1890
Dedicated to my wife (note: this trip accounts for one side)
catalogue
The first series
About deer (for y)
Walk through the windbreak
Spring is a tiger.
About Qinghai
Listen to Haitao at night
Flowers by the water in autumn
When the wind blows,
The Weiming Lake
bruise
Song of suicide in spring
Give a promise to the beautiful Qinghai
The light of the four seasons
Sonnets of love
Crying body
shark
granary
snow
broom
When the cry of new life
The smallest horse
Qiu Lai outside.
Black and white iron fourteen lines
At the end of the wide road
Dante: 1290, in heavy snow (1)
Dante: 1290, in heavy snow (2)
Dante: 132 1, Alpine peak.
Qin (for Haizi)
Plato in the snow scene
The song is on the road (for Sankoh)
comet
spike
Flower of the Kingdom of Heaven (for Gomez)
Poetry of death
Dido
The wind at sea
Watching crows in the Summer Palace.
Face the sea
Song of the spider
swan
Tango for the sea
Portrait of a woman at a birthday party.
In the hard sleeper compartment
Ren Mei town
TV plays
The death of a fashion designer
Redemption of marriage
Naked woman in front of the window
Crossing the sea (imitating a lot)
cockroach
The memory of a watchmaker
Song of reeds
Three-day tour in Yangzhou
In the dark (to Cang Di)
Look down or around (to Cang Di)
The day when the Cultural Revolution ended.
starry sky
drop from the sky
Dengdongyanwu
Dawn in winter
Existentialist
scenic spot
The Hunger Artist
bee
Gardens in the Gong Dynasty * * *
God of atheists
hawk
swallow
butterfly
Construction site in August
Love/love poems
The distance in the storm
Pray at Mount Putuo
cloud
grass
On the beach
Childhood anecdote
Caojiayuan
Qiu Ge
golden
The second series
Dedicated to Castilla (group poem)
worship
Castilla in a thunderstorm
Castilla in the snow
Castilla in the Festival
Castilla, the dancer
Castilla from winter to day
The resurrected Castilla
Temptation and Freedom: Sonnets
attract
balance
freedom
friend
Portrait of a friend
poet
W. Auden
Paolo Valeri
Maria Rilke
Chinese plum
spring
summer
autumn
winter
A warm sonnet
Lonely sonnets
Sonnets of love
Song of idiots
Feixiang shisihang
Sonnets of the soul
belleville spring
A letter from Lhasa
In memory of Joseph broschi
Colleen Chan of Maria.
Paul's Colleen Chan
The Book of Flowers (Poetry)
Begonia
rose
peony
lotus
narcissus
canna
tuberose
Chinese plum
snow
snake
postscript
The first episode (note: this trip takes up one side)
About deer
-Here you are
The century I know when God hunted.
The horse rushed away with an arrow.
Followed by a bumper harvest.
Waving a spear
The horse galloped on the Oklahoma prairie.
Through my bleeding palm, you can see
A deer, in the snow near the glacier.
Get down slowly
The hunters laughed.
Put the gun on your shoulder.
Drop by drop
Slide down a rock.
Guava flower opens the injured window.
This deer
The window of this murdered virgin
On polar nights, at Eskimo weddings.
In the cold bell
Close as scheduled
( 1987. 12.23)