A person must be firm and stand up safely on two legs-otherwise, he can't love at all.
3. Genius depends on rapid functional activities and the possibility of continuously obtaining a lot of energy for yourself.
Knocking down idols is very close to my work. Once we make up a conceptual world, we deprive the real world of its value, meaning and truth. . . . . . "Real world" and "surface world"-in general English, fictional world and real world. . . . . . The lie of this concept has always been the curse of the real world; Because of it, the most basic human nature becomes brazen and hypocritical; Because of being too brazen and hypocritical, these values are gradually respected. In fact, these values are just the opposite of those that ensure human prosperity, human future and the greatest demand for this future.
The ice is around, and loneliness is terrible-however, everything in the sun is so quiet!
6. Philosophy is a kind of free retreat to ice areas and mountain peaks-the search for all strange and suspicious things that exist, and the search for anything that has always been prohibited by morality.
7. He stands out from hard, lovely and fragrant things. He only enjoys what is good for him; When he crossed the range of things that were beneficial to him, his happiness and desire stopped. He found a way to remedy the loss; He knows how to turn those serious accidents into things in his favor; Everything that is harmless to him makes him stronger. He instinctively collects information from everything he sees, hears and experiences. He is an elimination principle; He sublated many things. No matter what books, people and natural scenery he comes into contact with, he always has company; He respects his choice and what he admits and trusts. He is slow to respond to all stimuli, which is caused by long-term caution and deliberate arrogance-he tests the upcoming stimuli; He won't want to go near it. He doesn't believe in "bad luck" or "evil". He can understand himself and others. He knows so hard to forget-he is strong enough to turn everything into something beneficial to him.
8. To be a creator of good and evil, one must first become a destroyer and crush all values.
In other words, the greatest evil belongs to the highest good. However, the latter is creative goodness.
9. Zarathustra: Man is great because he is a bridge rather than a destination; Human beings are lovely because it is a leap-forward process and completion.
I love those who only know how to live for completion, because they are a leap in one's process.
I love those extraordinary scoffers, because they are extraordinary admirers and arrows longing for the other side.
I love those people. They will not look beyond the sky to find a reason to die for it, but die silently for the earth, hoping that the earth will be owned by Superman one day.
I love those who live for knowledge, and at the same time, knowledge makes Superman born, so he pursues his own cultivation.
I love the man who works hard to build Superman's habitat and creates works to provide Superman with the earth and animals, so he pursues his own home.
I love people who cherish morality, because morality is the will of self-realization and the sharp arrow of desire.
I love people who want to turn the whole spirit into morality without making any reservations about their own spirit. In this way, he mentally crossed the bridge.
I love the man who combines his morality with his interests and destiny, so he can risk his life for his morality.
I love those who don't covet too much morality. One morality is often better than two, because that morality is closer to the knot of fate.
I love the kind of person whose soul is generous and neither thanks nor thanks, because he often gives his personal belongings without hiding them.
I like people who are ashamed of winning dice often. He will ask himself, "am I a cheating gambler?" Because he can't afford to lose.
I love the person who speaks first and then does, and acts more than promises, because he pursues self-realization.
I love the man who affirms the future and redeems the past, because he is willing to die for the person in front of him.
I love the man who is "deeply in love and deeply responsible" to God, because he is bound to die because of attracting God's anger.
I love the person who can keep his soul deep when he is injured. Even a little thing can make him go through fire and water. In this case, he will cross the bridge happily.
I love the selfless person, because his heart is too rich and integrated with everything, so everything becomes his destination.
I love people who are free in spirit and thought. In this case, his head is just the internal organs of his heart, and his heart urges him to complete himself.
I love those people, who are like heavy raindrops falling from the zenith dark clouds, predicting the coming of lightning and passing away like prophets.
10. Avoid resentment and understand resentment-to understand this problem, you must experience your own strengths and weaknesses.
1 1. In order to satisfy your best or worst desires, it is best to experience a catastrophe. No matter what kind of experience, you may become a visionary and almsgiver of mankind to some extent. People may praise you, on the contrary, they may laugh at you (but it will be difficult for you to find someone who is really qualified to laugh at you). 12. When applied to the issue of sex, the hilltop sermon of the New Testament says, "If your eyes tease you maliciously, cut it off." Fortunately, no Christians do this. Putting out passion and desire is only to prevent their stupidity and the unpleasant consequences of this stupidity. In our view today, this is an extreme stupidity in itself. We don't praise dentists like that anymore. They treat toothache by pulling teeth. . . . . . On the other hand, it is obvious that the concept of "passion sublimation" cannot be formed on the basis of the growth of Christianity. As we all know, the earliest church opposed "wise people" to maintain "spiritual poverty"; How can we expect it to fight a war between reason and passion? -The church overcame its passion by cutting it off. Its strategy, its "treatment" is castration. It strictly does not ask: "How can desire be sublimated, beautified and sanctified?" -It puts the emphasis of discipline on eradicating at any time (eliminating sensibility, pride, domination, possessiveness and revenge). However, destroying passion from the root means destroying life from the root; What the church does is against life. . . . . .
13. The most vicious words against the senses are not from the mouth of impotent people or abstainers, but from the mouth of incompetent abstainers and abstainers.
14. The sublimation of sensibility is called making love, which is a great victory of Christianity. Another victory is the sublimation of our hostility. This is to deeply understand the value of having enemies. In short, actions and inferences are contrary to previous actions and inferences, and the church always wants to destroy the enemy; We immoral and anti-Christians think that our interest lies in the existence of the church. . . . . . Now, political hostility has also sublimated-much wiser, more cautious and more tolerant. Almost every political party understands that in order to save themselves, the opposition party should have considerable power; This applies to big politics. Especially a new creation, such as a new country, needs enemies more than friends. Feel necessary in opposition and become necessary in opposition. . . . . . We treat "internal enemies" no differently. Here we also sublimated hostility, and here we also realized its value. A person can only be productive if he is full of contradictions; Only when the soul is not tired and does not covet comfort can it remain young forever. . . . . . For us, nothing is more strange than the former's desire for "inner peace", which is the desire of Christians; Nothing is less enviable than a moral cow and a fat man with a peaceful conscience. Whoever gives up fighting will give up his great life. . . . . . In many cases, "peace of the soul" is undoubtedly just a misunderstanding-something that will not honestly name itself. Without beating around the bush, without prejudice, there are some situations, such as "peace of mind", which can be a gentle vent of rich animal nature to the moral (or religious) field. It can also be the beginning of fatigue, the first shadow cast in the evening and various nights. It may also be a sign of humid air and warm south wind. You can also unconsciously appreciate digestion (sometimes euphemistically called "fraternity"). It can also be the silence of people who have recovered, savoring everything again and expecting everything. . . . . . It can also be a state in which our dominant passion is strongly satisfied, a rare feeling of fullness. It may also be our will, our lust, our sinful aging. It may also be the temptation of laziness and vanity, putting on a moral coat. It can also be a clear state, even a terrible clear state, after a long period of tension and torture in a vague state. It can also be a mature and skilled expression of action, creation, work and will, a calm breath and a "freedom of will" that has been achieved. . . . . . Idol Dusk: Who knows? Maybe it's just a kind of "spiritual peace of the soul". . . . . .
15. Nietzsche: One must have a foothold outside life and understand life in different ways, just as one person has lived, many people and everyone can truly touch the value of life. 16. A noble person's life is full of self-confidence and frankness ("noble blood" emphasizes "sincerity" and perhaps "innocence", while a hater is neither sincere nor naive, even dishonest and frank to himself, his mind is oblique, and his spirit likes hidden corners, secret paths and back doors; Anything obscure can arouse his interest and become his world, his protection and his comfort. He is good at silence, memory, waiting, temporary groveling and humbling. )
17. The sign of a person with a strong and perfect nature is that he will never take his enemies, misfortunes and mistakes seriously, because they are rich in shaping, repairing, healing and forgetting (there is a good example in the modern world, he is a treasure of Milla, he can't remember the insults and slanders of others, and he can't forgive others just because he forgets everything).
18. The mission of philosophers is to solve the problem of value and determine the grades of various values. 19. Choose a beneficial loneliness, choose a free, unrestrained, relaxed and happy loneliness, which will also keep you beautiful rights, no matter what kind of beauty! How vicious, cunning and bad people have been created in every long-term struggle!
It's hard for others to understand themselves. Especially, if you think and live as fast as the Ganges, while others think and live in other ways-that is, like a turtle, or at most like a frog.
Only a few people can remain independent; Maintaining independence is the privilege of the strong; Anyone who tries to remain independent, even the person who has the most right to do so, as long as he is not forced, proves that he may not only be strong, but also have great courage. He entered a maze, which increased the danger of life itself by a thousand times; It's not that he doesn't know how and where he will get lost, become isolated and be torn to pieces by a monster of conscience. If such a person falls, his misfortune will far exceed people's understanding, and people will neither feel this misfortune nor sympathize with it. He can't turn back! I can't even get people's sympathy anymore!
Our deepest intuition, if suddenly told to those whose temperament and nature are not suitable to accept it, will certainly-and should-be regarded as a stupid idea and even a crime in some cases. According to the distinction made by previous philosophers, there are obvious Christians and abstruse Christians. The two-among Indians, just like among Greeks, Persians and Muslims, in a word, among those who believe in hierarchy but don't believe in equality and equal rights-are not so antagonistic to each other in the eyes of Zoroastrians; Zoroastrianism is standing outside, observing, evaluating, measuring and judging from the outside rather than from the inside; The essential difference is that Zoroastrianism sees things from below-while Zoroastrianism sees things from above. On some spiritual levels, tragedy itself is no longer a tragedy; If the pains in the world are gathered together, who can be sure that seeing these pains will inevitably lead to sympathy and double the pain? . . . . . . What the upper class regards as tonic or refreshing is almost certainly drugs in the eyes of completely different lower classes. In the eyes of philosophers, the virtue of ordinary people may be evil and weakness; A highly developed person, if people think that he will degenerate and go to ruin, he will cultivate excellent qualities by his own strength; Then he will be honored as a saint in the lower world where he fell. The value of some books to the mind and health is opposite, depending on whether the lower mind and lower vitality are using them, or whether the higher mind and strong people are using them. In the former case, these books are dangerous, terrible and disturbing; In the latter case, these books are trumpets, calling on the bravest people to show their bravery. Books for ordinary readers always have an unpleasant smell, and the smell of humble people always lingers. Where the lower class people eat and drink water, even where they worship, there is often a bad smell. If you want to breathe pure air, don't go into the church.
When we were young, we only knew respect and contempt, but we didn't know there was an art of expressing delicate feelings. Mastering this art is the greatest gain in life. We simply affirmed or denied people and things, and we have to feel deeply sorry. Everything is arranged like this: the worst of all preferences, that is, the preference for absolute things, is always fooled and abused until one learns to mix a little art with feelings and compete with falsehood and unnaturalness, just like a real life artist does. Young people's anger and respectful attitude make them fidget until they twist people and things just right and pour their feelings on them; Youth itself is even something that distorts others and makes people deceived. After the disillusionment, the young mind was tortured and finally began to doubt itself-but even in this kind of conscience doubt and remorse, it was still full of passion and irritable. At this time, it severely condemns itself, bites itself impatiently, and retaliates against its long-term self-deception. It seems that the young mind is deliberately deceiving itself! In this transformation, we don't believe our feelings to punish ourselves; Torture your enthusiasm with doubt, and even feel that a clear conscience is a kind of danger, as if it is a kind of self-cover, an honest and sleepy; In particular, I instinctively started the cause of opposing "youth"-it took me ten years to understand that all this is still-youth!
We must know how to protect ourselves-this is the best test of independence.
2 1. The stupidity in the kitchen is that women don't have to think about cooking and doing housework! Women don't know what food means, they can only cook! If a woman is a thoughtful animal, after thousands of years of cooking, she must have discovered the most important facts in physiology and mastered medical skills!
22. People can only truly respect those who don't think about themselves-Goethe told Lars Laussel.
23. A noble soul respects itself. It is not his actions that determine a person's nobility, but his beliefs.
Five, human, too human.
24. Reason and Morality People must have a good memory in order to keep their promises. People need a strong imagination to have compassion. Morality is closely related to the structure of reason.
25. The ability to wait is so difficult to realize that the greatest poet will not despise the theme of not waiting in his poetry creation.
Passion doesn't want to wait. The tragic factor in the life of great men often lies not in their conflict with the times and the meanness of their compatriots, but in their inability to put off their work for a year or two; They can't wait.
In this case, waiting means that the honor of the injured person faces the longer-term pain of his injured person, which may be greater than the value of life.
26. Honest ending: As long as the law turns a blind eye or closes its eyes, it occasionally reminds me of such a despicable guy. Lack of ability to keep silent about common secrets and irresponsible desire to see what no one wants to see-that is, oneself-lead to imprisonment and death.
27. Love and justice are as impartial as rain. According to the Bible and experience, rain not only makes unjust people wet, but also makes just people wet in some cases.
In a sense, even now, all actions are stupid, because the highest level of human intelligence can certainly be surpassed. In retrospect, all our actions and judgments will seem so stupid and rash, just like the backward and savage tribes are stupid and rash to us now-seeing all this clearly will cause deep pain, but afterwards, there will be a comfort: such pain is the pain of childbirth. The butterfly wants to come out of the cocoon. It pulls the cocoon and tears it open: the strange light and the kingdom of freedom make it dizzy. Who can stand that kind of sadness in such people-such people will become so few! I made a preliminary attempt to see whether human beings can change from moral people to intelligent people. The sun of a new gospel casts its initial light on the highest places of those individual souls; There, the fog gathered into an unprecedented dense mass, and the brightest light and the darkest hazy light contacted each other. Everything is inevitable-new knowledge theory; And this understanding itself is inevitable. Everything is innocent: knowledge is the only way to help you see this innocence. If happiness, egoism and vanity are necessary to produce moral phenomena and their highest prosperity, that is, to seek the truth and justice of knowledge, and if fallacy and misleading imagination are the only means for human beings to gradually improve themselves to this level of self-enlightenment and self-salvation-then who can look down on this means? Who can be frustrated when achieving the goal that the road leads to? Indeed, everything in the moral field is generating, changing and capricious, and everything is flowing-but everything is also flowing: towards a goal. Perhaps in us, the wrong valuation, wrong love and wrong hate genetic habits continue to play a leading role, but under the influence of increased knowledge, its power has weakened; A new habit, a habit of understanding, not loving or hating, and taking care of the overall situation, has gradually developed in the same soil on us. Maybe after thousands of years, its power will be strong enough for human beings to produce intelligent and innocent people on a regular basis, just like the unwise, unfair and guilty people now-that is, this is a necessary preparation stage.