Emperor Gaoyang is a descendant of Miao. My emperor is called Boyong.
Photographed Ti Zhen in Meng Zouxi, but Geng Yinwu surrendered.
Huang Lan Kuiyu came to Xixi for the first time, and he praised Yu from Zhaoxi:
The name Yu is Zhengzexi, and the courtesy name is Lingjun.
Fenwu not only has this inner beauty, but also attaches great importance to cultivation.
Hu Jiangli and Pizhixi were admired by Ren Qiulan.
If Miyu is about to fail, I'm afraid I won't be able to keep up with him as time goes by.
The magnolias are blooming in the morning, and the continent is deserted in the evening.
The sun and the moon are suddenly not flooded, and the spring and autumn are the order of the times.
But the scattered vegetation is a fear of the beauty’s twilight. (Weitong: Wei)
Why not change your attitude if you don’t grow strong and abandon your filth?
Ride on a horse and gallop, come to me, Taoist, to lead the way!
The purity of the three queens in the past is where the popularity lies.
A mixture of peppers and mushrooms is nothing but a tadpole!
Yao and Shun were both upright and honest. They followed the way and found their way.
How can Jie and Zhou be so rampant that I can only take shortcuts and be embarrassed.
Only the members of the Husband Party are enjoying themselves, but the road is obscure and dangerous.
How can I be so miserable that I am afraid of the emperor’s defeat?
Suddenly running around, one after another came, and the former king was fighting with his heels.
Tsuen did not investigate Yu Zhong's feelings, but believed the slander and became angry.
Yu Gu knew that Jianjian was a trouble, so he could not bear to let it go.
It refers to the fact that the nine heavens are considered upright, and it is only because of spiritual cultivation.
It is said that at dusk, when the time comes, the Qiang will change the road in the middle!
Author of "Li Sao": Qu Yuan
About the author: Qu Yuan (340 BC - 278 BC) was a poet and politician of the Chu State during the Warring States Period. Mi's surname is Qu's, given name is Ping, and the courtesy name is Yuan; it also comes from the cloud name Zhengze, and the courtesy name is Lingjun. Born in Danyang of Chu State (now Zigui, Hubei Province) around 340 BC, he was a descendant of Qu Xia, the son of King Wu of Chu Xiong Tong. Qu Yuan is the first great patriotic poet in Chinese history and the founder of Chinese romantic literature. He is known as the "ancestor of Chinese poetry" and "the ancestor of poetry". He is the founder and representative author of "Chu Ci", and started the tradition of "vanilla beauty". The emergence of Qu Yuan marked that Chinese poetry entered a new era from collective singing to individual originality. He was called "the soul of poetry" by later generations. Qu Yuan was also an important politician in the Chu State. He was trusted by King Huai of Chu in his early years and served as Zuo Tu and Sanlu Official, and was also in charge of domestic and foreign affairs. After Wu Qi, another person who advocated reform in Chu was Qu Yuan. He advocated "beautiful government", advocated appointing talents internally, amending laws and regulations, and urging Qi to resist Qin externally. Because he was ostracized and slandered by the nobles, he was exiled to northern Han Dynasty and Yuanxiang River Basin. ?
The creative background of "Li Sao": Qu Yuan was rich in knowledge, "smart at governing chaos, and adept at rhetoric". He had lofty ideals. Internally he advocated revising laws and appointing talents, and externally he advocated uniting Qi to resist Qin. . The die-hards in the Chu aristocratic group continued to attack and exclude Qu Yuan, preventing the political ideals he had fought for throughout his life from being realized. He used poetry to express his sorrowful thoughts and lingering emotions.
Introduction to the work: "Li Sao" is a literary work created by Qu Yuan, a poet of the Warring States Period. "Li Sao", Wang Yi of the Eastern Han Dynasty interpreted it as: "Li means farewell; Sao means sorrow." "Li Sao" takes the conflict between ideals and reality as the main line, with the comparison of flowers, plants and birds and the bizarre and psychedelic "seeking for a girl" goddess The whole poem is developed alternately with the emotional ups and downs in autobiographical memories and the recurring, fleeting illusions. The work expresses concern for the fate of the Chu State and people's lives, "sad for the hardships of the people's livelihood" and laments the treacherous nature of the people. It advocates "promoting talents and granting talents" and "following the rope without making mistakes". He proposed that "the Emperor and Heaven are selfless" and criticized the theory of destiny. The large number of metaphors and rich imagination in the works show the spirit of positive romanticism and create the "Sao" poetry form in Chinese literature, which has a profound influence on later generations. There are annotated versions such as Wang Yi of the Eastern Han Dynasty, "Chapter and Sentences of the Songs of Chu", Zhu Xi of the Southern Song Dynasty, "Annotations to the Songs of Chu", and Dai Zhen of the Qing Dynasty, "Annotations of Qu Yuan's Fu".