This poem was written in the spring of the first year of Baoying (762), and Du Fu lived in Chengdu Caotang. From last winter to February this year, there was a drought in Chengdu, so Du Fu was very happy when the spring rain came. He described a drizzle on a spring night with the joy of a long drought. Poetry is written from hearing to vision and even psychological feelings, from night to morning, with rigorous structure, delicate description and bright artistic conception. There is no need for words like joy and joy in the poem, but it reveals a happy atmosphere everywhere. This is a masterpiece depicting the rainy scene on a spring night and expressing joy.
The Anshi Rebellion is an important event in the history of China, and it is also a turning point of the Tang Dynasty from prosperity to decline. An refers to An Shi's rebellion, and Shi refers to Shi Siming. "An Shi's rebellion" refers to a rebellion in which they rose up against the Tang Dynasty. The Anshi Rebellion lasted for seven years, from the 14th year of Tianbao of Emperor Xuanzong of Tang Dynasty to the end of the first year of Baoying in Tang Daizong (755 ~ 762). This historical event was caused by various social contradictions at that time and had a great influence on the late Tang Dynasty.
Du Fu (A.D. 7 12-770), Han nationality, with beautiful words, was named Shaoling Yelao, Du Shaoling and Du Gongbu. China's great realistic poets in ancient times were called poets. He wrote 1400 poems in his life. Originally from Xiangyang, Hubei Province, Gong County, Henan Province. The distant ancestor was Du Yu, a famous poet in the early Tang Dynasty, and his father was Du Xian. Tang Suzong, Official Left Addendum. After he entered Shu, he was recommended by his friends as a staff officer of Ren Jiannan Drug Rehabilitation Center, and Yuan Wailang was appointed as the school's engineering department. Therefore, later generations also called him Du Shiyi and Du Gongbu. Du Fu studied and traveled before he was thirty-five. During the Tianbao period, he went to Chang 'an and had no way to join the army. After ten years of hardships, he won a small position in which you Wei led Cao to join the army. At the beginning of An Shi Rebellion, he was exiled and captured by the rebels. After getting out of danger, the official got a left pickup truck. In the second year of Gan Yuan (759), he abandoned his official position and went west. Finally he went to Sichuan and settled in Chengdu. He once played Yuan Wailang in Jiannan Our Time Yanwu, so he was also named Du Gongbu. In his later years, his family moved eastward, staying in Kuizhou for two years and leaving the gorge. Wandering in Hubei and Hunan, he died of poverty and illness. Zi Mei lived in the historical period from prosperity to decline in the Tang Dynasty. Her poems are mostly about social unrest, political darkness and people's sufferings, which is called "the history of poetry". He cares about the country and the people, has a noble personality and exquisite poetic skills, and is known as the "poet saint". Du Fu is good at using many systems of classical poetry and creatively developing them. He is the pioneer of the new Yuefu poetry style. His Yuefu poems contributed to the development of the new Yuefu movement in the middle Tang Dynasty. His "May 7th" ancient novel, which is also a history of poetry, begins to narrate and focus on the whole story, marking the high achievement of China's poetry art. Du Fu also showed extraordinary creativity in the May 7th law, and accumulated complete artistic experience in the aspects of temperament, antithesis, refining words and sentences, which made this genre reach a fully mature stage. Du Gongbu has been handed down from generation to generation. Du Fu is as famous as Li Bai and is called the great Du Li. The core of his thought is the Confucian thought of benevolent government. He has the ambition to be a monarch, Yao and Shun, and then make the customs pure. He loves life, people and the great rivers and mountains of the motherland. He hated evil, criticized and exposed the corruption of the imperial court and the dark phenomenon in social life. He sympathized with the people and even fantasized that he was willing to make self-sacrifice to save their suffering. Therefore, his poetry creation always runs through the main line of worrying about the country and the people, which shows Du Fu's greatness. His poems are rich in social content, rich in the color of the times and distinctive in political inclination, which truly and profoundly reflect the political current affairs and broad social life prospect of a historical era before and after the An-Shi Rebellion, and are called the history of a generation of poems. The style of Du Fu's poems is basically gloomy and frustrated, and the language and text structure are full of changes, emphasizing the refinement of words and sentences. At the same time, his poems have many styles. Besides the five ancient poems, the seven ancient poems, the five laws and the seven laws, he also wrote many lines. There are also various artistic techniques, which are the epitome of the ideological art of Tang poetry. Du Fu also inherited the spirit of mixed sorrow and joy of Yuefu in Han and Wei Dynasties, got rid of the shackles of ancient Yuefu themes, and created many new Yuefu themes, such as the famous three officials and three parting. After his death, he was highly praised by Huang Fan, Han Yu, Yuan Zhen and Bai Juyi. Du Fu's poems have a far-reaching influence on Bai Yuan's new Yuefu literary thought and Li Shangyin's modern allegorical current affairs poems. However, Du Fu's poems were widely valued after the Song Dynasty. Yu Wang, Wang Anshi, Su Shi, Huang Tingjian, Lu You and others highly praised Du Fu, while Wen Tianxiang regarded Du Fu's poems as a spiritual force to adhere to national integrity. The influence of Du Fu's poems, from ancient times to the present, has long gone beyond the scope of literature and art. For details of his life, see Book of Old Tang Dynasty, Volume XIX. This is Du Gongbu. Three Officials and Three Farewells is the representative work of Du Fu's realistic poems. It truly describes the thoughts, feelings, actions and language of county officials, customs officials, old women, old people, brides, husbands and others in a specific environment, vividly reflects the social reality of that period and the profound disasters and pains of working people, and shows people tragic life tragedies. In these descriptions of the hardships of life, on the one hand, the poet has deep sympathy for the people who have suffered greatly, and hates the enslavement and persecution of the people by officials; On the other hand, he supported the dynasty's counter-insurgency war and hoped that the people would endure hardships and cooperate with the dynasty to put down the rebellion.