The jungle is like a mountain, and there are alms bowls everywhere for you to eat.
Gold and white jade are not expensive enough, and only the cassock is the most difficult.
I am a big landlord of mountains and rivers, and I care about my country and people.
Thirty-six thousand days in a hundred years is not as good as a monk's half-day leisure.
When you are confused, you will be fascinated, and the world will be empty when you walk around.
Who was I before I was born? Who was I when I was born?
It's me when I grow up, but who is it when I fall asleep?
It is better not to come or go, not to be happy or sad.
Who knows when you will be free?
There is nothing in the world like becoming a monk, carefree and carefree.
Introduction:
Aisingiorro Fu Lin (1638 March15-161February 5th), the ancestor of the Qing dynasty (1643-16/in office). The ninth son of Emperor Taizong of Qing Dynasty was born in Yongfu Palace, Shenyang Forbidden City, and his biological mother was Bolzigit of sourdrang queen. Shunzhi, year number, reigned for eighteen years.
Fu Lin ascended the throne at the age of six, assisted by his uncle Regent Dourgen. In the first year of Shunzhi (1644), the Qing army entered the customs and entered the Central Plains. In the same year, he moved to Beijing. In the seventh year of Shunzhi (1650), Dourgen went hunting and died in Luanhe River, and Fu Lin took over in advance. Facing the new anti-Qing upsurge in the whole country, Fu Lin and his ministers decided to adopt the strategy of centralized suppression after repeated consultations. On the one hand, they implement the policy of "inviting surrender and avoiding chaos"; On the one hand, reuse Hong Chengchou, Hubei, Guangdong, Guangxi, Yunnan, Guizhou and other places.
It gradually improved the situation and laid the foundation for attacking Yunnan and Guizhou in the future and unifying the whole country. In the tenth year of Shunzhi (1653), in order to restore the agricultural economy destroyed by the war, the emperor shunzhi adopted the suggestions of Fan Wencheng and others, and set up Xingtun Road Hall to reclaim land. Fourteen years (1657), landlords and squires were actively encouraged to recruit people to reclaim land. For local officials, "Detailed Rules for Reclamation Assessment" will be formulated, and rewards and punishments will be given according to the actual results of reclamation. In the same year, Fu Quan Shu was compiled and promulgated all over the world. These measures have brought about a turnaround in agricultural production that is on the verge of despair.
The emperor shunzhi was very concerned about the rectification of official management, sent the censor to patrol all over the country, and punished a number of corrupt officials. In order to improve the efficiency of bureaucracy, the emperor shunzhi pays more attention to the role of Han officials. In the 16th year of Shunzhi (1659), the national territory was basically unified except the southeast coast.
About Shunzhi becoming a monk, the main statement is:
Shunzhi did not die of smallpox at the age of 24, but took off his robe and put on his robe in this year, and cultivated himself in Wutai Mountain. He died in the fiftieth year of Kangxi (17 1 1).
During this period, Emperor Kangxi went to Wutai to see his father several times, but he was not recognized by Shunzhi, so Kangxi wrote a poem "Manjusri exists, I hope ghosts and gods know".
As for the reason why he became a monk, it was because of the death of his beloved princess Dong Eshi, that is, Dong Xiaowan, a famous prostitute in the south of the Yangtze River who was taken into the palace. I chose Wutai Mountain to practice because I dreamed that Dong Xiaowan was there.
The related records of this statement mainly exist in unofficial history and other literary works such as The Romance of Shunzhi, Shunzhi and Kangxi. In particular, a group of Poems of Ode to Buddha by the famous gifted scholar Wu alluded to Shunzhi's practice in Wutai, and referred to Dong Shi with allusions such as "Twin Cities" and "Thousand Miles of Sight".
Because Wu's poems are called "epic", and what he wrote in "Close Family" is that Bian Yujing, a famous prostitute with the same fame as Dong Xiaowan, is so arrogant that believers are so happy. And all this can be found in Wutai Mountain.