Everyone has his own personality, and the world is made up of many people with different personalities.
A leaf and a world, a flower and a Buddha. What do you mean?
Buddha said: a flower and a world, a grass and a day, a leaf and a Buddha, a sand and a blessing, a pure land, a smile and a dust, a quiet heart. All this is a state of mind. If you have nothing in your heart, you can spend a world, a plant and a tree and a heaven. Understand this, a flower and a grass are the whole world, and the whole world is empty.
One leaf, one world, one world, three thousand leaves. What do you mean?
Everyone has his own personality, and the world is made up of many people with different personalities.
From a flower, we can see the mystery of the world's material, and from a leaf, we can appreciate the grace of the creator. This is a famous Buddhist sentence, which contains profound philosophical truth and has many meanings. Personally, I think there is a meaning of "knowing the world by feeling one thing, and knowing the law by understanding one thing".
One flower, one leaf, one world, one person for life, what do you mean?
"A couple in a lifetime" comes from Dondero's "The Taoist Queen gives Li Rong". The original poem is very long, and there is a sentence in it: "Two feelings cherish each other and miss each other twice." After (Qing) Nalan Xingde's word "Flower Hall Spring" quoted Luo's poems, which seems to be more famous than Luo. The original text "One generation and two people live their lives, and strive to teach two souls. Acacia does not face each other, who is spring? Begging from the blue bridge is easy, but rushing into the blue shipwreck. If you visit Oxford, you will forget poverty relatively. " As for what you said, it should be written by modern people for listening, but it is still interesting.
What does rather critical mean by one flower, one person, one world and one tree?
One flower, one person, one world, one tree, rather critical? ：
See the whole world from a flower and a person, and know the changes of the four seasons from a tree and a leaf.
Through a flower, we can understand the whole world, realize profound truth from one thing and one phenomenon, see through the world of mortals, understand life and reach the highest level of life.
Life ................................ "is hard to be confused!"
A flower is the world and a leaf is the Buddha. What does that mean?
The original text should be: a flower and a world, a leaf and a Buddha. From Hua Yan Jing
This is a description of the true dharma circle of Bodhisattva Huayan, which ordinary people can't understand with conscious thinking.
Don't try to understand this sentence, give you some reference:
1, monk Xu Yun said in Enlightenment: It's hard to say if you burn your hand and break the cup. Spring blossoms and mountains and rivers come.
2, the founder has a cloud: bamboo, knowing that it is a dharma body, gloomy and yellow flowers, nothing more than prajnaparamita.
There is Su Dongpo's famous sentence: the sound of streams is a long tongue. The mountain is not clean 84 thousand in the evening How to raise people like others in the future?
Continuous transmission lamp volume 20 catalogue
Su Shi, a layman in Inner Han Dongpo, looks forward to his writing. Because Su Helun's perception is ruthless, they have a province. At dawn, I began to pray. The sound of the stream is a long tongue. The mountain is not clean 84 thousand in the evening How to raise people like others in the future? Not long after arriving in Jingnan, Zen master Wen Yuquan Hao was unmatched. The public intends to improve it. I demand anonymity. All questions. Respect for officials and high surnames. Gong Yue. The measure of surname is the measure of elders in the world. Spring drinks. Tell me how much this wine weighs. No right. So respect it. I have written public photos after crossing Jinshan. The theatrical title of the premiere is Yue. My heart is like a tree of ashes. It's like a ship that's not tied properly. Ask about your achievements in life. Huangzhou Huizhou Qiongzhou.
Obviously, although Dongpo got this sentence, he failed to get it under Zen master Yu Quanhao.
See also:
Master Luo Hu recorded it.
Small photo album of Jiangxi Shamen in Song Dynasty
Equal intelligence. Have traveled in the sky. I spent the longest time in three places. And take Zen master Wu Juxing as a foreign friend. I once tasted Su Dongpo's Ci in the living room. Smell the sound of the stream. This is always a public opinion. The sound of the stream is a long tongue. The mountain is not clean 84 thousand in the evening How can you be like a person every day?
Cheng Wenxing (Zen master Wu Juxing) said. What about this old place? Line (Wu Juxing Zen Master) said. Unfortunately, my feet are in the mud. Zeng (Zeng) said: Can the teacher manage it? Doing means. The sound of the stream is wide and the tongue is long. The mountain is clean. 84 thousand. Obviously, it looks like a person. The two men look after each other and admire each other.
Uh ... It's amazing to wake up, wake up. Break Dongpo Cave. Occasionally. Why is it beautiful? And Han Changli. Although Wu Ju gave Zeng Ergong a slight exposure. How can you wash the jungle and eat your navel?
This paragraph can be used as evidence.
Also, how to solve it: green bamboo is full of dharma. Depressed and yellow, it is nothing more than prajna paramita.
Da Hui Pu Jue Zen Master Pu Shuo Juan 15
The monk asked the faithful Buddhist. Goodwin. Bamboo is full of dharma. The gloomy Huang Hua is nothing more than Prajna Paramita. Some people forbid that clouds are heresy. Some believers don't know what to do.
Buddhism said. This covers the manjusri realm of Pu Xian. Not everyone is small but can be trusted. Are consistent with the meaning of Mahayana Therefore, Hua Yan Jing Yun. The Buddha's body is full of Buddhism. All groups were present before they died. Fate is incomplete. Always on this bodhi seat. Bamboo is neither legal nor legal. Not a dharma body.
And the Prajna Paramita Sutra. Color is boundless, so prajnaparamita is boundless. Huang Hua is neither a N experienced person nor a N experienced person. Isn't it Prajna paramita? Profound words. It is difficult for a comatose person to take measures.
Also, Lord Hua Yan asked monk Dazhu. Why didn't Zen master allow bamboo to be covered in yellow flowers?
Zhu Yue. The dharma body has no image. Bamboo should be shaped. Prajna is ignorant. Show signs of Huang Hua. There is a Prajna Dharma Body, not a yellow flower bamboo.
So, through the clouds. The Buddha's true dharma body is still empty. Things should be like the moon in water. Huang Hua is prajna. Prajna means heartless. If bamboo is a dharma body. Bamboo can also be used. The Lord will.
The Lord said. I don't think so.
Zhu Yue. If you meet a sexual person. Tao is also derived. Tao doesn't have to be used with it. Don't delay right and wrong. If you don't see a sexual person. It is said that bamboo is bamboo. Say that Huang Hua is Huang Hua. It is said that the body is stagnant. Say prajna but don't know prajna. So it's all theory.
Teacher (Da Hui Pu Jue Zen Master) Yun. Buddhism advocates that green bamboo is full of dharma. Stand until the end. Big beads break green bamboo, not dharma bodies. The old man persevered to the end. Put a broken bottom. It's even harder to put it in one place. Don't dare to touch him. Scholars should have a vision. Through the diamond ring at the bottom of the Buddhist teacher. And swallowed the big pearl at the bottom of chestnut thorn Peng. Anyone with eyes can see it. People without eyes don't laugh.
There were some information about the Zen case-solving of bamboo and yellow flowers, but it's a pity that it's useless to say more. It's all words, so I won't record much!
A flower and a world, a leaf and a Buddha, only those who are clear-headed and can see nature can understand. Please don't understand the logic of conscious thinking, but participate! ! !
There is no amitabha in the south! There is no amitabha in the south! There is no amitabha in the south! ...
What does a flower, a world, a leaf and a bodhi mean in Buddhist language?
Buddhist terminology.
A flower is a universe. A person is also a universe. Everything is small or big, and the micro world or macro world is a world. For bacteria growing in flowers, where is their soil? For creatures bigger than us who grow outside the earth, our earth is just a rubber ball
When you have Buddha nature in your heart, you don't have to dwell on the appearance of Buddha, so you won't see Buddha with sound and emotion.
Everything has its own innate Buddha nature, but it is not discovered by itself, and ordinary people do not have the ability to see it. So trees are also bodhi.
When you have the vision to change the micro and macro at any time, you want to open a lot of things and don't care about many things. You will find yourself just an ant on the flower of the macro world.
When you have the idea that everything is equal and Buddha-like, when you feel the joy and pain of everything and yourself, you will be tolerant and satisfied, regardless of any little gain or loss.
One branch and one leaf, one world. What do you mean?
One branch, one leaf and one world.
Topic composition: Tang poetry says rather critical, Song poetry says spring scenery comes out of the wall. "When a leaf falls, you can see autumn, and when a leaf leaves, you can see spring." Ordinary things are often the epitome of the world, and infinity is often collected in the limited. Please write a composition on the topic of a leaf and a world. Except theme poems.
Vincent li
When I was a child, people who read popular novels and learned truth, such as Lv Dongbin, often sang a few poems: dry Kun is big in the sleeve, and the sun and the moon are long in the kettle. Later, I learned that there was a sentence in his poem, "A grain of millet hides the world, and two liters of pots boil mountains and rivers." If you are a Buddhist monk, you often say: a grain of sand is a world, and a flower is a dry Kun. Ambitious.
When I was a child, I learned that monks and immortals are powerful and can put the world in a pocket or a grain of sand. For example, the little demon in The Journey to the West really thinks that the monkey's gourd can hold the sky, and he is envious.
This is the most primitive interpretation I have ever made.
Later, when I was studying materialism, I had an idea: does it mean that the big tree of this world is composed of countless branches and leaves? Although a branch and a leaf are small, * * * isomorphism has become the universe. This is a fact, but this is another fact. A branch and a leaf make a world, and "hiding the world in a millet" is similar, saying "hiding" rather than building. The word "Tibet" is regarded as a solution to the problem, which implies the meaning of "accommodation". Zhuangzi said that there are two countries on the snail's horn that are fighting endlessly; Commander Hu Sang: When the imperial army chased me, thanks to Mrs. A Qing, she asked me to hide myself in the water tank-the two countries were in the snail's horn and Hu Chuankui was in the water tank. This is called hiding.
The Buddha said it more clearly: that big thousand is more than a mustard seed. A place as big as a grain of rice can hold a whole world.
From a material point of view, it is simple: impossible. To accommodate the whole world, you have to have an earth. A leaf is just a leaf, which hides some bacteria and dust at most.
Fortunately, we still have a vast spiritual world.
From the perspective of communication, a leaf is not a leaf. It is a carrier of rich information. "One leaf falls to know the autumn of the world", and its fall can infer the changes of the four seasons; If it is buried underground and becomes a fossil, it will become a treasure, which can infer the movement of the earth, the climate at that time and the evolution of plants; If you put it in a borrowed book and return it to the owner, it may be a hidden love poem.
We can put the whole contents of the British Museum on a small disk with the binary code of 0 10 1. So, theoretically speaking, what is it that a leaf can't carry the information of the whole world?
It carries an information-rich world.
This is not the only explanation. If this leaf appears in the field of aesthetics, how amazing is it?
Su Shuman has a poem: "I don't see spring all day long, and the rash man steps on the ridge." Smell the plum blossoms when you come back. Spring has come to the branches. In Qian Zhongshu's eyes, an old clock inadvertently contains satire and sadness about life, which is deeper than all words and all smiles. "
In the eyes of poetry, a small flower contains the whole spring. The clock contains rich human emotions. Li's peach blossom fan and Bao's psychic jade are also such small white bells, full of ups and downs, joys and sorrows. Don't underestimate a grain of sand and a stone. The poet projects emotion and beauty, puts it in the belly of the poem, cooks it and embroiders it-sand is not sand, stone is not stone, if it comes out from the inside; Han is a talented star, if you take him by surprise. It contains the magnificent emotions of human beings, it is a half-prosperous Tang Dynasty, it is the whole world-just like S H E Sang: hand is not a hand, it is a gentle universe.
What if this leaf appears at the philosophical and speculative level? Looking back, did those monks and immortals study communication or engage in art?
Who am I, where am I from and where am I going? This ancient question has been hanging over the heads of mankind, and we have no way to answer it, but we have never given up exploring.
The initial exploration was to find abstractions from images. Zen says that watching mountains is not mountains, and watching water is not water. People think that Tao is between nothingness and ethereal, in a lofty and ethereal place. There are ancient temples in the mountains, and there are great men in the mountains. But the level of this view is low. A master doesn't have to be in the mountains, but he can also get the word on the flat ground. The higher level seems to be mountains or mountains or water.
Buddha spoke in Lingshan, saying it was a statement, but he didn't speak. Just show everyone a flower. All the disciples were silent, but only Ye Jia smiled. He is enlightened and preaches the mantle of Buddhism.
......