What is the whole poem "The world is safe and secure, and it will live up to the Tathagata's tranquility"?

The original poem: "The world is safe, and the Tathagata will live up to it." :

Live up to the Tathagata, live up to the Qing Dynasty.

Author: the 6th Dalai Lama Cangyang Gyatso

Beauty is not born in the womb, but in the peach tree. I hate peach blossoms falling easily, and falling flowers are more affectionate than you.

When you are quiet, you can stop and practice this concept. It seems that your lover is hanging in the present. How difficult is it to become a Buddha if you learn from this heart?

We stick together. Although this life is short and lingering, we will meet again eventually, Yushu boy.

I don't care about life and death, just die one by one. I am extremely clever, admire the wisdom of the world, and lament that he is always at a loss here.

The wild horse on the mountain is difficult to tame, and the machine can still control him, sighing that the magical power is empty and can't subdue the people by the bed.

I want to be with you by the green window, and I regret my mistakes in my life. I want to go to the jungle with a bowl, and I feel bad about beautiful women.

Sit quietly, practice meditation, open your eyes and pray for the arrival of the Three Treasures on the platform. What did the sage see in meditation? Don't bring your lover.

Go into the mountains to worship Taoist, please explain the reason. If you think too much, your spirit will go green.

I used to think that my lust would harm Brahma, and I was afraid to leave the whole city when I entered the mountain. I am safe in the world and live up to the Tathagata.

The author of this poem is Cang Yang Jia Cuo, the 6th Dalai Lama. He wrote this poem mainly to express the feeling that there is no such thing as killing two birds with one stone in this world. If you choose love, then you have lost the dharma; If you don't choose love, you will fail her.

Extended data

In the 22nd year of Kangxi (1683), Cangyang Gyatso was born into a serf family in Wujianlin Village, Xiayusong District, Yunala Mountain, southern Tibet. His father is Tashi Tenzin and his mother is Tsewang Ram.

The Cangyang Jiacuo family has believed in Ma Ning Buddhism for generations. In the thirty-sixth year of Kangxi (1697), Bati Sanjay Gyatso, the then Regent of Tibet, was recognized as the reincarnation of the Fifth Dalai Lama. In the same year, under the auspices of Sanjay Gyatso, a ceremony was held in Potala Palace. It was abolished in the forty-fourth year of Kangxi (1705), and it is said that it died in the forty-fifth year of Kangxi (1706).

In addition to "live up to the Tathagata, live up to your youth", Cangyang Gyatso has many classic poems:

1, see or not?

Have you seen me?

I was there.

Not sad or happy.

You can either read me or you can't read me.

Love is there.

Don't come in or go out.

Do you love me or not?

Love is there.

Neither increase nor decrease

Are you with me or not?

My hand is in your hand.

Do not give up.

Come into my arms.

or

Let me live in your heart

Silent, in love

Silent and happy

2. Ten Commandments

First, it is best not to meet each other, so you can not fall in love.

Second, it is best not to know each other, so that you can not miss each other.

Third, it's best not to be accompanied, so you don't owe each other.

Fourth, it is best not to cherish each other, so that you can not remember each other.

Fifth, it is best not to fall in love, so that we can't abandon each other.

Sixth, it's best not to have relatives, so you don't have to meet each other.

Seventh, it's best not to make mistakes, so there is no need to make mistakes.

Eighth, it is best not to promise each other, so you can not continue.

Ninth, it's best not to depend on each other, so you don't have to lean together.

Tenth, it's best not to meet, so you don't have to meet.

But as soon as we met, we knew each other. How could we not see each other when we met?

Andrew and Jun are absolutely in harmony, so they won't teach life and death to be lovesick.

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