The so-called Iraqi people, the water side, follow it back, the road is long. Swim back from it, in the middle of the water
It's been a long time, and it hasn't changed for thousands of years. The so-called Iraqis are in the water.
Go back and follow, the road is blocked and it is broken. Swim back from the inside and swim in the pool.
Jia Cai, peace and prosperity have not passed. The so-called Iraqis are in the water [si].
Go back and follow, the road is blocked and turn right. Go upstream from it and swim in the water.
Appreciation: This is a poem in memory of an old friend. It describes that the author and his old friend are separated and can't meet each other.
However, when I saw the dew condensation on the reeds in the morning of late autumn, facing the flowing river, I imagined that my old friend was in an island in the water, and I wanted to pursue that scene.
The whole poem has three chapters. This poem takes the form of repeating chapters and reciting repeatedly, so as to achieve the purpose of repeatedly expressing emotion.
The Book of Songs is a collection of poems from 1 1 century BC to the 6th century BC, which is said to have been abridged and revised by Confucius. The book is divided into three parts: style, elegance and ode, and there are more than 300 poems, so it is also called 300 poems.
The content is mainly folk songs (winds) of various countries, as well as songs and carols describing the situation of emperors and ruling classes. Reflected a variety of social life at that time.
This song "Jia Jian" reflects a relationship 2500 years ago. pay attention to
Jane A: Generally refers to reeds. Cangshan: lush appearance.
Iraqi: a title of respect for the woman you love. One side: the other side.
Surge (Su): Go upstream along the winding river. From: Pursuit.
Obstacle: The road is hard to walk. Tour: refers to the direct-flow waterway.
Wan: It seems, it seems. It seems to be in the middle of the water, and the words are close.
& lt2> Sadness: The same as "lush" and lush appearance. M: fuck.
May: Where the water meets the grass, it is the shore. Ji: Go up, go up, that is, the road goes higher and higher.
Pool: a small continent or highland in the water. & lt3> Mining: Numerous occurrences.
Already: stop. By the water.
Right: twists and turns. Chi: The small beach in the water is slightly bigger than Guiyu.
The mighty reed is gray, and the innocence is exposed to frost. She was the only one swaying in the heart lake and standing alone by the water. Down the river, but the road is difficult and long. Down the river, she is already in the middle of the water. Dense reeds are flourishing, and the dew is still wet, reflecting the glow of the lake. She is the only one, snuggling up to the water grass and going downstream, but sitting on a boulder. Wandering leisurely in the waterfront, you follow the upstream, but you can't follow the downstream like intestines, but you are lonely and hurt the green reeds on the sandbar, and your white dew has condensed into beautiful morning cream; My soul mate seems to be swaying in the distance with boundless autumn water.
I want to swim against the current, but the road is difficult and long! I want to go downstream, she seems to be in the middle of the vast water! Reed, your white dew sets off the glory of the East; My devoted person seems to snuggle up on the shore where grass is connected with grass. I want to swim against the current, but the road is difficult and rugged! I want to go downstream. Oh, she seems to be on a boulder in the water.
Picked reeds, your white dew reflects the light of the morning sun; My beloved seems to be singing softly on the beautiful seashore. I want to swim against the current, but the road is difficult and tortuous! I want to go downstream. She seems to be on a sandbar in the water.
2. Poetic Interpretation of The Book of Songs [Introduction] The Book of Songs is the earliest collection of poems in China, and * * * contains 305 poems of the Zhou Dynasty.
Originally called "Poetry" or "Poetry 300", Confucian scholars in the Han Dynasty began to call "The Book of Songs". The existing Book of Songs was handed down by Mao Heng in the Han Dynasty, so it is also called Mao Shi.
Jian Jia is an article in The Book of Songs Qin Feng. This is a love song for my lover.
The object that the author yearns for is out of reach, and there are thousands of difficulties and dangers in the middle, so the poet lingers and can't restrain infinite melancholy. This poem has been praised by all previous dynasties as a good poem with deep feelings and deep feelings.
This poem consists of three chapters, each with eight sentences. The first two sentences describe the scenery, and the last six sentences describe things lyrically. As the beginning of the poem, landscape sentences such as "Wan Jian Cang" write a prosperous and noble frost dew, which sets off the passionate pursuit and pure love of the lyric hero and has the function of landscape narration. It is an indispensable part of the whole poem, because this is what the protagonist sees and feels.
The author also relates the deep affection of people who miss him to the description of Qiu Shui. Autumn water is deep, which seems to be the deep affection between lovers; Shui Yue is the right person in her eyes.
Autumn waters affect feelings. On the water side, it is the deep feeling in a specific environment and the unique feeling of spoony people. This poem takes the form of a heavy chapter, singing and sighing.
Poets are full of emotions, and unless they recite them repeatedly, they can't express their unattainable feelings and deepen their lyricism. Due to the change of individual words in repetition, the process from condensation to frost, to melting into water and gradually drying up in the Millennium is written, which shows the passage of time.
In the course of this period of time, the poet is searching up and down, wandering, looking forward, and the overlapping of rules and regulations is also showing the deepening of emotions step by step. [Note] jiān jiā: reed.
Pale: lush and dark. Iraqi: That man.
Fang: The other side is just one side. Backwater: upstream.
From: pursuing, exploring. Resistance: danger and resistance; Strong and durable.
Upstream: downstream. Wan: It seems, it seems.
Sad: same, lush. M: fuck.
Mae: the junction of water and grass, that is, the shore. Jump (jí): Get up high and climb high.
Chí: A small sandbar in the water. Mining: numerous occurrences.
Has: stopped. By the water.
Right: Turn right and the road will bend. Zh(zhǐ): Small beach in water, slightly larger than the beach.
The reeds are dense and gloomy, and the dew is crystal clear and frosty. The good man in my heart is standing by the river.
It's too long to find her upstream. Look for her downstream, as if in the middle of the water.
The reeds are lush and dense, and the crystal dew is still wet. The good man in my heart is standing by the river.
Going upstream to find her, the road is rugged and difficult to climb. Go down the river to find her, as if on a beach.
The reeds take root piece by piece, glittering and translucent like dew and tears. The good man in my heart is standing by the river.
Sail against the current to find her, and the journey is dangerous. Go down to the river to find her, as if she were in the water.
[Appreciation] Jianjia belongs to Qin Feng. When Wang Xiaoshi was in Zhou Dynasty, Fei Zi, the ancestor of Qin State, was sealed in Qin Valley (now Tianshui, Gansu).
When Wang Ping moved eastward, Qin Xianggong was escorted by troops and got a large fief in the west of Qishan. Later, Qin gradually moved eastward, all in Yong (now Xingping, Shaanxi).
The Qin area includes the area from Guanzhong of Shaanxi to southeastern Gansu. Qin Feng * * * ten articles, mostly folk songs in the Eastern Zhou Dynasty.
This poem of cherishing people has always had different interpretations. Some people think that the author misses his lover and the theme of the poem is to write about love; Some people say that the poet satirized that Qin Xianggong could not be a good corporal through his bosom friend, which led to the hermit of the wise men and refused to come out to be an official; Some people say that the author is a hermit, and this poem is the work of Zhi Ming.
We are poetic, and the love between men and women is not clearly expressed in the poem. Besides, it is difficult to judge whether "Iraqi" is a man or a woman. It is even more unfounded to say that it is a satire.
Therefore, we only regard "Iraqi people" as the person whom the author admires and loves, whether male or female. The phrase "white dew is frost" points out the time and environment from the image and color.
The dense reeds growing by the river are light blue, and the crystal dew has condensed into thick frost with a white brush. The slight autumn wind brings people chills, and the boundless autumn water is even more chilly. In this bleak and quiet late autumn morning, the poet sometimes stops, sometimes hesitates, sometimes looks up, and sometimes frowns and meditates.
His anxiety appeared before our eyes from time to time. It turned out that he longed for a friend. The phrase "The so-called Iraqi people are on the other side of the water" shows the object of the poet's admiration and the position of the Iraqi people, and shows the poet's desire to see but not see, looking through the autumn water and looking for it.
"Iraqi people" refers to people who are close to the poet, respected and loved by the poet, and never forget. The word "so-called" shows that "Iraqi people" are often mentioned and kept chanting, but now they are on the other side of the long river.
The positive tone of On the Water Side shows that the poet is convinced of his existence and pursues it with confidence, but the river is isolated from the world and it is difficult to meet each other. "Going back and forth here, the road resistance is long; Swim back from it in the middle of the water. "
Walking on the riverside path is a long and arduous journey, even if it takes a long time, it is difficult to get there; If you swim across the river directly, although the distance is not far, you can see the endless autumn water in front of you, which is difficult to do, as if you saw the figure of Iraqis shaking in the middle of the water. Although the poet stood by the river, his trance-like mind was already flying, and he couldn't help but see the image of Iraqi ecstasy vividly.
The wonder of poetry, as Fang Yurun said: "Playing with its words is out of reach. Taste its meaning, seek it not far away, and think about it. "
The second and third chapters of the poem have only changed a few words, and the content is basically the same as the first chapter. But it embodies the musical characteristics of poetry singing, enhances the melodious and harmonious beauty of rhythm, and makes the feelings expressed stronger and stronger.
The first chapter's "grey", the second chapter's "sadness" and the last chapter's "picking" show that the color of reed is from light green to sad green and then to white, which makes the bleak atmosphere in late autumn more and more rich, and sets off the poet's cold environment and lonely mood at that time. The transformation of "white dew is frost", "not wet" and "not already" depicts the scene and process of morning dew gradually turning into autumn water, vividly outlines the track of time development, and shows that the poet came to the river at dawn and stayed until the sun rose.
Imagine him wandering alone for a long time.
3. Appreciation of the Original Book of Songs Jian 'an
Jia Jiancang (1), Millennium is frost. The so-called Iraqis are on the water side. Tracing back and forth, the road is blocked and long. Swim back from it, and it is in the middle of the water. (Chapter 1) Jian Peijun (Chapter 3), Peace and Prosperity (Chapter 4). The so-called Iraqis are in the water. Go back and follow, the road is blocked. Swim back from the inside and swim in the water. (Chapter 2) The harvest of building the machine is not complete. The so-called Iraqis are in the water. Go back and follow, the road is blocked and turn right. Follow it upstream and let it pass through the water. (Chapter III)
Raccoon, raccoon. Scarlet, reed said, "the height of grass is only five or six feet, while the height of reed is more than ten feet;" Stems as thin as Artemisia stems and reeds as big as bamboo; Reed is real, grass is empty, and the difference between the two grasses is also here. "
(2) Mao Chuan: "Go upstream against the current and swim downstream to Japan."
(3) Explanation: "This is also called' sadness'." Zhang Shenyi said, "Say:' The vegetation is lush. "Sorrow, rain clouds also. This poem should be written in cymbals. " "JOE said, the poem" April "said," it is sad and cool. The poem "Biography of the Green Clothes" says:' Sadness is accompanied by a cold wind.' "Jia Xu" to first frost, the cool breeze bleak, cold and sad, full will be uncomfortable. On this basis, you can read the scene by reading samarium; If you read Regret for the Past, you can also understand the feelings in the scene or in the vision.
4 Mao Chuan: "Hey, fuck."
⑤ Mao Chuan: "Mae, you earn money by water. Hey, get up. " Jian Zheng: "It's as difficult as going to Osaka." According to Mei's Er Ya Shi Shui: "Grass meets grass to be Mei." Li Xun's Note: "There are vegetation in the water." Mao Chuan also said "aquatic money", and Hu Chengyun said: "Shuowen" makes money, which is also a cliff. "Cliff, high side also. The following' jumping through obstacles' means raising righteousness, so' water' is used to see its high meaning. "
⑥ Mao Chuan: "Hehe." Jian Zheng: "Those who are' right' are circuitous." Jiao Linri: "The length of the road, abrupt and right, is due to the upstream. I think it must be so, but I don't think this is really a different kind of obstruction. " Li Jiuhua said: "Er Ya' Zhou Xiao is called Zhu, Address, and Gui' are all very small."
Reading Jia Jian, you will think of Wu Wenying's "Walking on the Sand", "People across the river are in the rain, and the leaves are sad and resentful in the evening wind". This was originally an epigram in Dream Window Ci, and the rhyme in it always felt that Jia Jian had transformed it. However, Jia Jian's goodness is beyond the reach of future generations.
The preface said, "A strong armor is a thorn in a man's side, and without the courtesy of Zhou, it is impossible to strengthen his country. "I really don't know where to start. Zhu's explanation got a little meaning: "When the autumn rain is coming, the so-called other is on the water side, and it is impossible to get up and down." "But I don't know what this means." If you appreciate the school, you will have a lot of understanding by saying this article. For example, Lu Huaxi said: "Repeated chanting in a poem is nothing more than imagining where people are and describing them as hard to see." Every article is about water, so those two sentences are used to describe the scenery of autumn water, but the bleak and sentimental meaning of Xiao Suo is suddenly seen, and I can think of the sad songs and spirit of Qin people. The word' so-called' has a taste, which is hard for people in their right mind to tell. It is advisable to say' one side' in vain. If there is a certain way that people can get there, why can't you get there from top to bottom? If you think so, even water is a loan. "How to say:" The boundless autumn water has reached the god of secluded people, and the word "Jiaxu" has reached the god of autumn water. People who draw autumn waters can't draw what a hundred rivers look like, but they are just between the frosty days of Judy in Luzhou and the smoky rivers. Who are the so-called Iraqis? Thinking without seeing, looking without being amiable. At present, in my mind, the pulse is hard to say, but when I look at it, my eyes can't finish it. The air is shining and striking, so I think it's just by the water. And what does one party care about? You can't walk back and forth, and you can't follow. Who is this man? The word' Wanzai' has a profound meaning and the scene is lonely. ""The road is blocked and long "and" everything is in the middle of the water "are self-evident, and those who know the solution are on the water side, but they can also imagine. "
Jia Jian doesn't write "encounter", such as Li Feng, such as Meng, such as Oriental Sky, but just a "realm". Encounter, there must be a story, the environment is not necessarily. In most cases, opinions and feelings are based on the plot, while in the environment, opinions and feelings are based on the image. As far as the real scene is concerned, the water in Jiaxu is not necessarily large, at least it is far less than that in Han Guang. As far as the scenery is concerned, it is as vast as ever, with infinite autumn colors, but as vast as hanbitsoft. It doesn't matter whether "Yiren" is a virtuous minister or a beautiful woman. No matter a virtuous minister or a beautiful woman, there is no distinction between high and low in thought. In other words, this is actually a fable. As the saying goes, "Even water is a loan." Dai Junen said, "There is nothing wrong with going back and forth. There is no one by the water." The poet felt that he cared about the scenery at that time and suddenly became pregnant, but he put aside his words and wrote about his grievances and anguish. "The poet is just stubborn in his insistence on this idea, and readers really think this persistence is so precious. If we must identify with the "Iraqis" school, I am afraid we will lose Thai poetry. Although the poet's thought is very concrete, since he has turned this "concreteness" into an endless scene, there is infinite "possibility", so why should we pursue the only thing that once existed?
4. Appreciate Jia Xu and Jia Xu as the content and form of a poem that cherishes others.
There are always different opinions about who is pregnant with the child, so the interpretation of the theme and writing motivation of the poem is also very different. We regard "Iraqi people" as the object that the author admires and loves, whether friends or lovers, regardless.
"The Millennium is frost. The first two paragraphs clarify the time and environment.
Just look, the lush reeds have shown a bright green color, and the crystal dew has formed a brushed frost flower, which is clearly the scenery in the late autumn morning. The slight autumn wind conveys the coolness of the attack.
At this moment, the poet is wandering by the reedy Okawa. Sometimes he looked up and looked away, sometimes he bowed his head in meditation, anxious and restless. It turned out that he was missing and chasing someone.
"The so-called Iraqis are on the water side. These two sentences show where the poet admires.
"Iraqis" is not a general term, but refers to people who are closely related to poets and never forget them. The word "so-called" runs before "Iraqi", which shows that this Iraqi is often mentioned and recited, but now he has left the poet on the other side of the long river.
The positive tone of On the Water Side shows that the poet is convinced of his existence and full of confidence in his pursuit. Just across the river, it is not easy to meet each other. At this time, the poet is eager to see through the autumn water, and his heart is surging. He looked around and searched assiduously, hoping to find a way to meet the Iraqis on the other side! "Retreat from it, and the road is long; Swim back from it, in the middle of the water
There are roads, and there is more than one, but which one to choose? If you take the path by the river, the road is rugged, dangerous and long. Even if you can get there, it will take a long time. How can you wait for a poet who is already in a hurry and can't meet at once? Then choose the waterway and swim directly. Although the distance is not far, but this road is full of autumn water, within reach, it is difficult to do. The poet thought, as if he saw the Iraqi figure on the island surrounded by water in the middle of the river. At this time, although the poet was still standing by the river, his mind and spirit were already flying, and his eyes were blurred, making it difficult to distinguish between true and false.
The word "Wan" is used magically and skillfully, which vividly depicts the poet's infatuation with Iraqi people at this time. These poems are melodious and tactfully written, which is wonderful. Fang Yurun has a pertinent comment: "If you play with their words, you can't count on them;" Taste its meaning, seek it not far away, and think about it.
Poetry (formerly The Book of Songs) adopts the form of repetition of chapters and sentences. The contents of the second and third chapters are basically the same as those of the first chapter. The conversion of individual words avoids the stagnation of poetry, increases the harmonious beauty of rhythm, and makes poetry progress slightly. At the same time, repeated singing makes the feelings expressed in the poem stronger and stronger.
For example, in these three sentences, the color of reed changed from green to blue, from blue to white, and the desolate atmosphere of late autumn became more and more intense step by step, indicating that the poet was in a very good environment at that time. The three sentences "White dew is frost", "White dew is not wet" and "White dew is not full" capture the gradual process of dew forming frost, frost flowers melting into water, and water evaporating continuously, vividly depicting the track of time development, indicating that the poet came to the river at dawn and stayed until the end of dawn, and the sun was about to rise.
Imagine that he wandered alone in the cold and lonely wilderness for a long time, facing endless autumn waters, waiting for people to disappear, thinking about people, how anxious and melancholy he was! Another example is the description of the location of the Iraqi people in the poem, which is more clear and specific chapter by chapter. The first chapter says "by the water", which is more general, the second chapter says "on the water Mae", which is more specific, indicating that there are aquatic plants there, and the third chapter says "by the water", which means that Iraqis are at the water where aquatic plants meet.
Presumably the Iraqis may be on the other side at this time, waiting for the arrival of the poet. In this way, it not only expands the artistic conception of poetry, but also makes it more urgent for poets to meet the wishes of Iraqis.
In addition, for example, write a road that follows it, first of all, "the road is blocked and long", then "the road is blocked and connected", and then "the road is blocked and connected to the right". The transformation of the words "long", "pass" and "right" shows that this road is not only long, but also steep, tortuous and difficult. This shows that it is really difficult to find Iraqis.
The harder it is to write the road here, the more the poet is eager to see the Iraqis. As for the description of Iraqis, it is "in the middle of the water", "in the water" and "in the water", and it is also more specific step by step.
Write down the direction first-the middle of the river, then point out that it is an island, and finally say it is a small beach in the water. Although this is the poet's illusion, it makes people feel very real.
Through this form of overlapping singing, this poem expresses profound meaning and can be chewed and appreciated by people. This is a lyric poem, and the beginning of each chapter adopts the brushwork of finding interest in Fu. By writing what you see, you create an ethereal and lyrical artistic conception, covering the whole article.
Jiaxu and Bailou are two natural scenery that can best render the bleak atmosphere in late autumn. The poet does not hesitate to describe them repeatedly with heavy ink, which makes the whole poem full of "cool" meaning and effectively sets off his sad and melancholy mood. At the same time, because of the sad mood, it is even more sad and lonely in the late autumn scenery.
This expressive technique of expressing emotion with scenery and empathizing with scenery not only deepens the role of poetry, but also increases its artistic influence. In addition to describing real scenes such as "Jiaxu", "White Dew" and "River Water", and the fact that people are pregnant and know their way, the last sentence of each chapter turns to "Wan Chai", creating a new world of imagination and fantasy with the pen of imagination writing. It seems that the pregnant person is just around the corner.
This combination of reality and fiction broadens the artistic conception of poetry, at the same time, it also enhances the lyrical meaning of poetry and euphemistically expresses the rich and sincere feelings of pregnant women. This poem has obvious artistic influence on later poems. For example, Song Yu, a writer of Chu Ci, wrote a description of autumn scenery in Nine Arguments: "Autumn sorrow is anger! Bleak, the vegetation falls and decays; If you want to travel far; Climb the mountain near the water and send it back.
5. The ancient poem "Jiaxu" Jiaxu (1) (Qin Feng) Jiaxu Ash, Millennium Frost (2).
The so-called Iraqis are on the water side. Go back and follow, the road is long and its Xiu Yuan Xi (4).
Swim back from there, in the middle of the water The sorrow of Jiaxu is a thousand years old [6].
The so-called Iraqis are in the water. Go back and follow, the road is blocked, which is embarrassing.
Swim back from the inside and swim in the water. The Millennium has not been collected.
The so-called Iraqis are all in the water (Sri Lanka). Go back and follow, the road is blocked and turn right.
Go upstream from it and swim in the water [13]. Note (1) This is a poem describing the pursuit of the right person, which shows the deep feelings of the poet who wants to meet the right person.
Qin: It refers to the State of Qin in the Spring and Autumn Period, so it is located in today's Shaanxi and Gansu areas. (2) Jian Jia: generally refers to reeds.
Cangshan: lush appearance. ③ Iraqi: This person.
One side: the other side. Fang: Next.
(4) Surge (Su): Go upstream along the Quhe River. From: the meaning of chasing and seeking.
Obstacle: The road is hard to walk. 5. Tour: refers to the DC waterway.
Wan: It seems, it seems. It seems to be in the middle of the water, and the words are close.
[6] Sadness: the same as "Wang", lush appearance. (Nikita) (xi): Fuck.
May: Where the water meets the grass, it is the shore. (E): Rising, rising high, which means the road is getting higher and higher.
(Pool): A small continent or highland in the water. ⑽ Digging: Many appearances.
Already: stop. ⑾ (Si) Water margin.
⑿ Right: twists and turns. [13] (Chi): Small beach in the water, slightly larger than the beach.
6. Please explain the classical Chinese "Jia Xu", Jia Jing, Qin Jiancang, and the white dew is frost.
The so-called Iraqis are on the water side. Tracing back from it, the road resistance is long; Swim back from it, and you will be sad in the middle of the water, and you will not be embarrassed for a thousand years.
The so-called Iraqis are in the water. Tracing back from it, the road is blocked and embarrassing; Swim back from it, gather in the water, and the Millennium is not there. The so-called Iraqis are in the water.
Tracing back from it, the road is blocked and right; Swimming in the water is a beautiful love song. The expectation of the Iraqi people is beyond my reach and full of infinite affection.
Wax: Reed without long spikes. Jia (musician): A new reed.
Cang: Old cyan. Iraqi: It's a person, this person.
On the water side: on the water side, the metaphor is far away. Backwater: upstream.
Resistance: it is difficult to resist. Upstream: downstream.
Sadness: light blue. Xi (Yinxi): Fuck.
May: A cliff high by the water. Hey (Yinji): Deng; length
Dee (in a late voice):. Mining: lush appearance.
Wu (IV): By the water. Right: No, it's at the corner.
Cloud (Stop): A small beach in the water. Original-The Book of Songs-Qin Feng-The White Dew is Frost.
The so-called Iraqis are on the water side. Tracing back from it, the road resistance is long; Swim back from it, and you will be sad in the middle of the water, and you will not be embarrassed for a thousand years.
The so-called Iraqis are in the water. Tracing back from it, the road is blocked and embarrassing; Swim back from it, gather in the water, and the Millennium is not there. The so-called Iraqis are in the water.
Tracing back from it, the road is blocked and right; Swim back from the inside and swim in the water. The autumn wind blows gently, and the reeds sway their soft waist.
Love is like frost and dew, like a dream-my love, where can I pursue you? You are always at arm's length, floating in my heart lake at dusk. The river is clear and blue. I seem to see you getting dressed in the water.
Untie your long hair and fall into the water, and your shy face flows in the ripples of the river. I look at you from a distance, longing to be with you.
Are you and I only separated by this water? I searched for you along the embankment, crossed the muddy swamp and crossed the Bihetang, but I never found your direction. The reeds are heading, the reeds are flying, and the cold river flows relentlessly, which makes our hearts beat. We search every inch of the coast and every Sha Ting. I see the egrets flying into the sky, and I don't know where the Iraqis are.
The white dew is frosty and the fog is confused. In the tears of missing, there is always your affectionate gaze.
Is it an illusion? You are a clear lotus, quietly blooming in my heart lake. I can only look at you on the other side-the bride of my dreams.
7.(2) Reading and appreciating ancient poems, the white dew is frost (1) This topic examines the role of scenery description. To answer this question, we need to combine the whole poem to answer it. The White Dew is Frost and The White Dew is Frost give people a bleak and desolate feeling. Moreover, these two kinds of scenery give people a hazy artistic conception and set off the illusory love of the protagonist. (2) This question is an examination of the emotions expressed in the poem. The key to answer this question is to find out the relevant poems and make a general analysis according to the understanding of the content and topic requirements of the text and the information prompted. This poem was once regarded as a satire on Qin Xianggong's failure to consolidate the country with Zhou Li, or its regret to attract seclusion. Nowadays, it is generally regarded as a love song, which describes the melancholy and anguish of pursuing the things you love, and the pursuit, yearning or lovesickness of beautiful love (lovers, lovers and happy life). Answer: (1) reed, frost dew, water, etc. , giving people a bleak feeling, setting off the environmental atmosphere and expressing the tragic feelings of the protagonist; The long road behind highlights the hero's sincere and persistent pursuit of love. (2 points) (2 points) Pursuit, yearning or yearning for beautiful love (lovers, lovers, happy life). (2 points) Translation: The reeds by the river are green, and the autumn dew forms frost. Where is the lover? It is on the other side of the river. Looking for her against the current for too long. Follow the running water to find her, as if in the middle of the water. The reeds are dense by the river, and the dew is still wet in the morning. Where is the right person? It's on the other side of the river. It is difficult to climb against the current. Follow the running water to find her, as if she were on the beach in the water. The reeds are dense by the river, and the dew is not completely collected in the morning. Where is the right person? It's just beyond the water. Looking for her against the current, the road is hard to find. Follow the running water to find her as if you were in the water.
8. The full text of The Book of Songs and its definition name "Guo Feng Qin Feng Jian Jia" The source of the anonymous genre poetry of The Book of Songs by the pre-Qin author is pale, and the white dew is frost.
The so-called Iraqis are on the water side. Tracing back and forth, the road is blocked and long.
Swim back from it, in the middle of the water It's been a long time, and it hasn't changed for thousands of years.
The so-called Iraqis are in the water. Tracing back and forth from it, the road is blocked and broken.
Swim back from the inside and swim in the water. Jia Cai, peace and prosperity have not passed.
The so-called Iraqis are in the water. Go back and follow, the road is blocked and turn right.
Swim back from the inside and swim in the water. The reeds by the river are green, and the autumn dew is frosty.
Where is the right person? Just across the river. It's too long to go upstream to find her.
Follow the running water to find her, as if in the middle of the water. The reeds by the river are dense, and the morning dew is not dry.
Where is the right person? Just beyond the river bank. Sail against the current, it is hard to go climbs.
Follow the running water to find her, as if on a beach. The reeds by the river are thick and thick, and the dew has not been completely collected in the morning.
Where is the right person? It's just beyond the water. It's hard to find a way to find her against the current.
Follow the running water to find her as if she were in the water.