Drums are dull and soldiers actively use them.
Cao Tuguocheng, I travel south alone.
From Sun Zizhong, Chen Pinghe and Song Dynasty.
No, I'm going home. I'm worried.
The man who lives in the same place lost his horse.
Look for it, under the forest.
Life and death are generous, and Zi Cheng says.
Hold your hand and grow old with your son.
I am rich, but I am still alive.
Sorry, but I believe it.
Appreciate:
This poem describes the soldiers' feelings that they can't go home for a long time and expresses their strong desire to go home and reunite with their relatives. Poetry from the trip to the south, to the pain of not returning after the war, to the memories of holding hands with relatives at the beginning, until the last time it issued a strong control, with clear context and progressive emotions. Progress in narration
With the expression of emotion, lyricism and plot development are closely linked, complement each other and come naturally.
2. Well, Taifeng drumming in The Book of Songs is not suitable for junior three students to recite The Book of Songs. Guo Feng Taifeng Drumming 2006-5- 16 9:47 Page Function Font: large, medium and small fonts, turn off drumming boring, and actively use troops.
Cao Tuguocheng, I travel south alone. From Sun Zizhong, Chen Pinghe and Song Dynasty.
No, I'm going home. I'm worried. Where do you live? Lost his horse? For it? Under the forest.
Life and death are generous, and Zi Cheng says. Hold your hand and grow old with your son.
Yu Wei is rich! No, I'm alive. Yu Zhen Xi! No, I believe it! [Note] 1, stuffy (soup tāng): drum. 2. Enthusiasm: the action when practicing martial arts.
Soldier: Weapons. 3. "Earth" and "country" are synonyms.
Cao Cheng: Build a city on a grass. A grass is in the southeast of Hua County.
4. Southbound: It is pointed out that the soldiers are going to Chen and Song. The two countries are in the south of Weiguo.
Three or four sentences show that they would rather go to domestic cities to join hard labor than join the army in the south. 5. Sun Zizhong: At that time, the Commander-in-Chief of Weiguo led troops south.
"Sun" is the surname and "Zi Zhong" is the word. He is the world minister of Wei.
6. Chen's capital is Wanqiu, which is now Huaiyang County, Henan Province. The capital of the Song Dynasty was Suiyang, which is now the south of Shangqiu County, Henan Province.
"Chen Ping and Song Dynasty" means to settle the dispute between the two countries. 7. No, I will reply: "use" and "use".
"No, I want to go home" means that I am not allowed to join the team returning to China. 8. There is a kind of rush: it is still "worry".
Uneasy look. 9.yuán: Where is the interrogative pronoun?
I have no idea where we live. 10, loss: loss.
I don't know where I will lose the battle and my horse. 1 1, Yu Yi: You are still "Yu He".
Where to find it in the future? It's just under the mountain forest. This is worried to death. Bury the bones in the wilderness.
12, life and death: the combination of life and death. Deed: combination.
Broad: sparse. "Qikuo" is a compound word with partial meaning here, which means "Qikuo".
13, Cheng Shuo: This is still a promise, which means it is a transaction. They all say that "life and death are rich" and "growing old with children".
Son: The author refers to his wife. The same below.
14, Yu Jie: interjection. G: The distance between the two places is wide.
15, live: pronounced "huó", satisfied. 16, Xun (xún): The interpretation of Chinese characters calls Chinese poetry "(Xi)", which has a long history.
The last chapter, four sentences, said that this time I was separated for so long that I couldn't meet my lover and realize the oath of "growing old together" [Title] This is a poem written by a soldier who defended Chen and Song in Wei, expressing homesickness.
According to Zuo Zhuan, in the twelfth year of Lu, the Song Dynasty defeated Chen, and Wei Mugong sent troops to save Chen. In thirteen years, the state of Jin was not satisfied with defending the country, aiding Chen, and began to defend itself.
Weiguo surrendered. This poem may be related to this historical event.
It is speculated that the sergeant who stayed at that time may be in a very embarrassing situation because of the interference of the State of Jin and the obedience of defending the country, so there is a saying in the poem that "he lost his horse". The third chapter and the last chapter are pessimistic and desperate, which is different from the general poems that invite people to miss their hometown.
[Yu Guanying translation] Drumming, practicing jumping, practicing sword and gun. Cao Cheng is being built in my hometown, and I was taught to explore the south.
Sun Zizhong led us to settle the dispute between Chen and Song. I didn't have a copy when I went back to my hometown, but it made my heart ache.
Where do you live? Where did you lose your horse? Where can I find a lost horse? A barren forest in the south. Live and die together, you and I swear not to change.
Let's hold hands and never part until we are old. Today is the end of the world! I can't even go home if I want to! Now it's farewell! What you said is empty talk! Drums were beating everywhere, and the soldiers danced swords and guns.
Others built roads and built Cao Cheng, while I went to the south alone. Follow the commander-in-chief Sun Zizhong and unite with friends Chen and Song.
Can't let me go home together, full of sadness and uncontrollable. Where to stop and live? Where did you lose those horses? Where can I find it? Deep in that jungle.
Swear that life and death are like gold, and you and I will keep our promise in mind. Hold your hand tightly and grow old together forever.
Oh, it's too far to get together. Oh, it's too long to keep your promise.
= = = = = = = = = = = = = = = = Preface to appreciation of Mao's poems: "Drumming, complaining about state affairs. Weizhou urged the use of troops to riot, so that Gong Wenzhong was on an equal footing with Chen and Song.
China people complain that they are brave and rude. "With the strength of" Zuo Zhuan Yin Gong Four Years ",I advised Zheng to cut down.
Yao Jiheng's General Theory of the Book of Songs holds that "those who don't conform to the classics are six", which is actually a matter of "attacking Chen with loose stones and defending Chen" in the twelfth year of the Spring and Autumn Period. Today, I think Yao's theory is more reasonable than Mao Xu's. I followed Yao's advice.
The first chapter talks about defending the people to save Chen, pacify the difficulties of Chen and Song, and settle the grievances of defending the people. Those who say "I went south alone" mainly express personal grievances in the poem, which is the clue of the whole poem.
The third sentence in the poem says "the land is in Cao Cheng", and the preface to Mao's Ding Feng says: "Wei was destroyed by Di, moved to the east to cross the river and live in the wild, and was busy with Yi Di and sealed it. Wen Gong moved to Chuqiu, built a city and ran to the palace. "
Wen Gongying Chu Qiu, this is the so-called "land country" in the poem. When I arrived in Mugong, I built a city, so it was also called "Chengcao" in the poem. Although "the land becomes grass" is also hard labor, it is still in the territory. It's even more difficult to save chen more now.
The second chapter, "From Sun Zizhong and Chen Ping to Song Dynasty", is based on the theory of "I traveled south alone". If you go to the south and come back soon, it is still possible.
At the end of the poem, there are two lines that say, "I don't want to go home, but I'm worried." The narrative goes further, such as peeling a banana's heart, which makes people sour. The third chapter, the episode that seems to be off topic, is actually the smallest.
Zhuangzi said, "It's still a horse." A good horse is unrestrained and loves to gallop; Recruiters are unwilling to serve for a long time and want to go home.
This detail is really touching. One or two sentences of Mao Chuan are interpreted as: "Some are not returned, and some are dead."
If you interpret it as "zhong zhong" as "or" and as a pronoun, two sentences will tell the others in the camp. In fact, the whole poem expresses the poet's own feelings, so the four or five chapters are more touching.
In the fourth chapter, it is wrong for Mao Chuan to regard "Qi valve" as "diligence". Huang Sheng's Yi Fu thinks that "Qi, he is also; Wide, away from also; It is right to talk about life and death.
As for how to explain the whole chapter. In order to change Ye Yun from AABB style, the order is reversed, but it has never been mentioned before.
According to the original intention of this chapter, the order should be: hold your hand and talk to Zicheng; "Life and death are rich, and you are old with your son." The rhyme of this poem became ABBA style.
It turns out that "life and death are rich and prosperous, and we will grow old together" is the content of Cheng Shuo and the oath when we break up. The poem aims at "broadening" and "talking" about Ye Yun, "hand" and "hand".
3. The book The Book of Songs and the Wind Drum.
Drums are dull and soldiers actively use them. Cao Tuguocheng, I travel south alone.
From Sun Zizhong, Chen Pinghe and Song Dynasty. No, I'm going home. I'm worried.
Where do you live? Lost his horse? For it? Under the forest.
Life and death are generous, and Zi Cheng says. Hold your hand and grow old with your son.
I am rich, but I am still alive. Sorry, but I believe it.
[translation]
Drum drilling (vibrating with ears),
The soldiers bravely practiced their swords and guns.
The construction of the earth wall and Cao Cheng is busy,
Only I went to the south with the army.
Follow Sun Zizhong (travel),
Pacify Chen and Song Dynasties,
The wish to go home was rejected,
Sad and unhappy in my heart,
Where am I? Where am I?
Where did I lose my horse?
Where can I find it?
Go to the land of fairies (in the mountains)
Life and death, death and separation,
I told you (anyway).
Shake your hand,
Grow old with you.
Alas, now it is scattered all over the world.
I'm afraid it's hard to go home in my lifetime.
Alas, we are now far apart,
My letters and appointments turned out to be empty talk.
[news]
Soldiers who have served abroad for many years miss their hometown and their wives.
Sun Zizhong: At that time, Marshal Wei Guo.
Ping: Ji Chuan: "Ping, and also. It is also good for both countries. " When talking about the rebellion between Chen and Song Dynasty, Sun Tzu's "harmony" should be "eating one's bread and tasting one's courage", or Fan Guo surrendered without a fight, not the result of peaceful alliance between two equal countries. At that time, Sun Zizhong was sent by the "Imperial Master", not the Great Patriotic War.
He lived in the same place and lost his horse: "Biography": "Those who don't return, those who lose their horses". "Notes": "If you don't return it, you will die of old age. Where do you live now? Where is it? Why did you lose your horse? " Yuan 2, which means where.
Che Ku: Clutch. Ma's interpretation: "contract should be read as agreed contract, and width should be read as sparse width." ..... Strange breadth is relative to life and death, and the clouds are still separated. " The contract is near and the width is far.
Cheng said: "Interpretation": "Say what you say. ..... "Biography" said that the number of people was covered by a plan or a promise. "That is, there is an agreement.
Xun Xun: Far away.
Letter: that is, a letter of "keeping your word". (Say the old word "stretch", you can't stretch your ambition. You believe it when you say it, and you read it. Now is the end of time. According to the whole meaning, all don't follow)
"Losing a horse" is opposite to "not returning it". Horses should be a metaphor for peaceful rural life.
4. Thanks for the translation of the whole Book of Songs, the vigorous wind and drums.
Drum drilling (vibrating with ears),
The soldiers bravely practiced their swords and guns.
The construction of the earth wall and Cao Cheng is busy,
Only I went to the south with the army.
Follow Sun Zizhong (travel),
Pacify Chen and Song Dynasties,
The wish to go home was rejected,
Sad and unhappy in my heart,
Where am I? Where am I?
Where did I lose my horse?
Where can I find it?
Go to the land of fairies (in the mountains)
Life and death, death and separation,
I told you (anyway).
Shake your hand,
Grow old with you.
Alas, now it is scattered all over the world.
I'm afraid it's hard to go home in my lifetime.
Alas, we are now far apart,
My letters and appointments turned out to be empty talk.
5. How to read The Book of Songs, Brave Wind and Drumming, Drumming/Boring, Enthusiasm/Fighting. Tuguo/Cao Cheng, I'm going to the south alone.
The drums were blaring, and the soldiers practiced their swords and guns enthusiastically. Build a earthen city and repair a city tank. I was sent to the south)
Cong/Sun Zizhong, Ping/Chen, Song. If I don't go home, I will be worried/anxious.
(Follow General Sun Zizhong to pacify Chen Guo and Guo Song. It's a long way home. Who's worried and who's upset?
Where do you live? Lost his horse? For/for it? In/under the forest.
(Where are you, where are you? Where did you lose the horse? Where can I find it? )
Life and death/car width, talk to Zi/Cheng. Hold your hand and grow old with your son.
(Life and death are separated, and we are sworn to each other, holding your hand and growing old with your son)
I am rich, but I am not alive. I don't believe you.
Unfortunately, now that we are separated, it is difficult to meet again in our lifetime. Alas, it's too far from home, and the previous agreement has become empty)
This poem is about soldiers who have served abroad for many years missing their hometown and their wives.
6. I urgently need a 2000-word poetry review of the Book of Songs and drums, preferably original. Thanks for the Book of Songs and Drums —— Anti-war Mourning Drums is an anti-war poem.
Through the mouth of a soldier who fought in a foreign country for a long time, he accused the people of the disaster brought by endless military service: it made it difficult for the people to return home and the husband and wife separated; This also makes the soldiers feel trance and worried. There are several different opinions about the background of this poem: "Biography of Mao" thinks that it means that in the summer of four years (7 19), Wei, Chen, Song and Cai jointly attacked Zheng; Xu Zhengbo thinks it means that in the autumn of the same year, Wei Guo once again cut Zheng and robbed Zheng's crops.
Between the two wars, soldiers were stationed in the Chen and Song Dynasties (Shitan); Yao Jiheng thinks that it means that in the twelfth year of Lu, Chen was cut by Song and Wei Mugong was cut by gold to save Chen (general theory). Whatever the background, it is certain that it reflects the resentment and yearning of a recruiter who has not returned for a long time.
Fang Yurun, a scholar in Qing Dynasty, thought it was a "poem of defending troops and not returning them" (the original Book of Songs), and this judgment was correct. This is a neat four-character poem. The whole poem is divided into five parts in chronological order-expedition.
Write four sentences on the first floor before the war. Explain the reasons and background of the southern expedition.
The first two sentences are very distinctive in structure: the poet first wrote "Drumming is boring", creating a tense and urgent atmosphere with a dull drumbeat, and then explained the reason for "Drumming"-"Fighting is active, because the country is going to have a war, so it is dull and drumming. This poetic expression skill was summarized as "rising against the trend" by later classical literary critics, which had a great influence on later poetic creation.
Such as Wang Wei's "Hunting Watch", "The wind is big and the bow is big. "The general hunting Weicheng; Du Fu's "Painting the Eagle" uses this technique. "When the wind and frost are practiced, the eagle is absolutely painted."
The next two sentences, "I went south to Caodi alone", are to compare my own experience with others. In order to highlight their own misfortune, the second "land" refers to building houses or fortifications in the capital; "Cao Cheng" means to build a city in Dipu.
Diving. The place name of Weiguo is in the southeast of today's Henan hua county.
It is extremely difficult to be a domestic slave and build a city. The article "Decline", which is also a "evil wind", once lamented and criticized this heavy labor: "Decline, Hu Bufu? Because of Wei Jun, Hu Wei is in the mud! " But in the hero's view, this kind of officer, though hardworking, can live in China and get together with his relatives.
Compared with going south to Chen and Song. Living in a foreign land, the separation of flesh and blood is better.
As analyzed by Lu Donglai; "Cao has tried to go to the massacre. Today, I am alone in the territory, and my life and death are unknown. Although I want to be a potential person in Tuguocheng, I can't get it. "
Through this bitter contrast and choice, the tragedy of the protagonist is more obvious. The people are war-weary and full of resentment against rulers who often fight.
Everything is in silence. On the second floor, I wrote four sentences about war.
Sun zizhong. The patriotic general of this expedition.
There are no exams in my life. "Yu Song" refers to the crusade to pacify Chen and Song in the south.
Some people want to associate this sentence with a historical fact, or interpret "Ping" as "uniting"-uniting Chen, Song and Cai to attack Zheng; Or "Ping" is interpreted as "mediation"-"mediation of the discord between Chen and Song". This seems to be inconsistent with poetry.
If it is said that "I went south alone on the land" is the unique misfortune of the protagonist, then this layer adds another layer of misfortune: that is, not only to leave my hometown. If you go south alone, you have to guard a different place for a long time-"don't go home."
This "no, I'll be back." What will happen? What kind of psychological state will it cause to the guardian? In the anti-war poems of past dynasties, there are different ways to deal with this, and their respective expressions are very clever.
Wushan Gao in Han Yuefu uses an implicit metaphor to express the pain of inviting people to return home: "Is it harmful for me to return to the east?" I don't have a high drag, how can I return the soup? "Du Fu's" Military Vehicle Shop "directly criticized the ruthless consequences of this policy from the economic depression in the rear area and the lack of food and clothing for his wife and children:" You don't know that there are 200 states in Shandong and 10 million villages in Qian Qian are full of thorns. Even with a key, have the plowshares in the east and the west been broken? . "
Gao Shi's Ge Yanxing reflects the emotional trauma of both sides from two aspects: before and after, recruiting people and thinking about women: First, she is still in the front line, dressed in rags, and her daughter will cry after leaving. * * * Just as the soldiers on the northern border looked at their homes in the south of the city in vain, they were heartbroken. "It should be said that these three ways of treatment and expression are inspired and influenced by similar themes in the Book of Songs. In the following levels, the above three technologies are adopted respectively.
The third layer uses implicit technology. But not an inner monologue, but through a question and answer: Love lives in love? Like losing his horse? In the hurry to find the camp, the horse was lost.
In ancient battles, war horses can be said to be the most effective assistants and closest partners of soldiers. We just need to read Xiaoya Chae Yeon's praise of war horses:' Riding four horses is coquettish.
The generals sat in the car and the soldiers were under its protection. "You can know its position in the eyes of recruiters.
However, at this moment, we have thrown away the horses and things we depend on for survival, which is a manifestation of the disorder of the army. The lack of military discipline is evident.
Even more amazing, the hero's war horse was found again: it was not lost, but ran under the mountain forest. If the loss of the war horse is intended to imply that the military discipline of this unit is lax, then this false alarm more prominently reflects the recruiter's trance and loss of soul.
Although this attractive mental state is related to the exhaustion and low morale of this army, the more important fear of "Bo" is caused by his yearning for his hometown and his attachment to his relatives. The following two layers, focusing on the performance of the hero's inner feelings, are also specific explanations of the second layer of "worry and anxiety".
From the perspective of performance, it is carried out from two aspects: memory and reality, husband's tricks and thinking about women. The fourth layer is from harsh reality to memories of the past.
The poet recalled that when he left home for the south, he and his wife held hands and cried: at that time, they made a vow of "share life and death" and grow old together. The departure from the governor of the League not only reflects their deep feelings, but also contains a vague worry about the future.
Terribly, this fear finally turned into a cold fact: recruiters could not go home to reunite with their loved ones. So the last layer of poetry, from the past back to the harsh.
7. Urgently ask for the poetry review of The Book of Songs Drumming-The anti-war elegy Drumming is an anti-war poem.
Through the mouth of a soldier who fought in a foreign country for a long time, he accused the people of the disaster brought by endless military service: it made it difficult for the people to return home and the husband and wife separated; This also makes the soldiers feel trance and worried. There are several different opinions about the background of this poem: "Biography of Mao" holds that in the summer of four years (7 19), Wei, Chen, Song and Cai jointly attacked Zheng; Xu Zhengbo thinks it means that in the autumn of the same year, he cut Zheng and robbed Zheng's crops. In these two wars, soldiers guarded Chen and Song (Shitan); Yao Jiheng thinks that it means that in the twelfth year of Lu, Chen was cut by Song and Wei Mugong was cut by gold to save Chen (general theory).
Whatever the background, it is certain that it reflects the resentment and yearning of a recruiter who has not returned for a long time. Fang Yurun, a scholar in Qing Dynasty, thought it was a "poem of defending troops and not returning them" (the original Book of Songs), and this judgment was correct.
This is a neat four-character poem. The whole poem is divided into five parts in chronological order-expedition. Write four sentences on the first floor before the war. Explain the reasons and background of the southern expedition.
The first two sentences are very distinctive in structure: the poet first wrote "Drumming is boring", creating a tense and urgent atmosphere with a dull drumbeat, and then explained the reason for "Drumming"-"Fighting is active, because the country is going to have a war, so it is dull and drumming. This kind of poetic expression skill is summarized as "rising against the trend" by later classical literary critics, which has a great influence on later poetry creation.
For example, Wang Wei's "Hunting" "The wind is big and the bow is ringing. The general hunted the acropolis, "; Du Fu's "Painting the Eagle" uses this technique. "When the wind and frost are practiced, the eagle is absolutely painted." The next two sentences, "Cao in Tuguo Town, I traveled south alone", are to compare my own experience with others. In order to highlight their own misfortune, Tuguo refers to building houses or fortifications in the capital; "Cao Cheng" means to build a city in Dipu.
Qian Weiguo's place name is in the southeast of hua county. It is extremely difficult to be a domestic slave and build a city.
The article "Decline", which is also a "evil wind", once lamented and criticized this heavy labor: "Decline, Hu Bufu? Because of Wei Jun, Hu Wei is in the mud! " But in the hero's view, this kind of officer, though hardworking, can live in China and get together with his relatives. Compared with living in a foreign land south, separation of flesh and blood is better.
As analyzed by Lu Donglai; "TuGuoCheng, cao, you have to work hard. But you are alone in the territory, and your death is unknown. Although you want to be a potential person in Tuguocheng, you can't get it. " Through this bitter contrast and choice, the tragedy of the protagonist is more obvious.
The people's war-weariness and resentment towards the rulers who have been defeated in many wars are pervasive. On the second floor, I wrote four sentences about war.
Sun Zizhong, the general of Wei, who traveled to the south this time, never passed the exam in his life. "Yu Song" refers to the crusade to pacify Chen and Song in the south.
Some people want to associate this sentence with a historical fact, or interpret "Ping" as "uniting"-uniting Chen, Song and Cai to attack Zheng; Or "ping" is interpreted as "mediation"-"mediation and discord", which seems to be inconsistent with poetry. If it is said in the last story that "I went south alone in the local city" is the unique misfortune of the protagonist, then unfortunately, another story has been added to this story: not only will I leave my hometown to go south alone, but I will also stay in a different place for a long time-"I will go home without you".
What will be the result of this "no, I want to go home"? What kind of psychological state will it cause to the guardian? In the anti-war poems of past dynasties, there are different ways to deal with this, and their respective expressions are very clever. Wushan Gao in Han Yuefu uses an implicit metaphor to express the pain of inviting people to return home: "Is it harmful for me to return to the east?" I don't have a high drag, how can I return the soup? "Du Fu's" Military Vehicle Shop "directly criticized the ruthless consequences of this policy from the economic depression in the rear area and the lack of food and clothing for his wife and children:" You don't know that there are 200 states in Shandong and 10 million villages in Qian Qian are full of thorns.
The furrows in the east and west have been broken? , even with a key hoe. Gao Shi's Ge Yanxing reflects the emotional trauma caused by the recruiter's long-distance defense to both sides from two aspects: first, she is still in the front line, dressed in rags, and her daughter should cry when she leaves.
* * * Just as the soldiers on the northern border looked at their homes in the south of the city in vain, they were heartbroken. "It should be said that these three ways of treatment and expression are inspired and influenced by similar themes in the Book of Songs. In the following levels, the above three technologies are adopted respectively. The third layer uses implicit methods, but not inner monologues, but through questions and answers: Love lives in love? Like losing his horse? In the hurry to find the camp, the horse was lost.
In ancient battles, war horses can be said to be the most effective assistants and closest partners of soldiers. We just need to read Xiaoya Chae Yeon's praise of war horses:' Riding four horses is coquettish.
The generals sat in the car and the soldiers were under its protection. "You can know its position in the eyes of recruiters.
However, at this moment, the war horse we lived on and the things we trusted were all lost, which led to the chaos of the army order and the relaxation of military discipline. Even more amazing, the hero's war horse was found again: it was not lost, but ran under the mountain forest.
If the loss of the war horse is intended to imply that the military discipline of this unit is lax, then this false alarm more prominently reflects the recruiter's trance and loss of soul. Although this attractive mental state is related to the exhaustion and low morale of this army, the more important fear of "Bo" is caused by his yearning for his hometown and his attachment to his relatives.
The following two layers, focusing on the performance of the hero's inner feelings, are also specific explanations of the second layer of "worry and anxiety". From the perspective of performance, it is carried out from two aspects: memory and reality, husband's tricks and thinking about women.
The fourth layer is from harsh reality to memories of the past. The poet recalled that when he left home for the south, he and his wife held hands and cried: at that time, they made a vow of "share life and death" and grow old together.
The departure from the governor of the League not only reflects their deep feelings, but also contains a vague worry about the future. Terribly, this fear finally turned into a cold fact: recruiters could not go home to reunite with their loved ones.
Therefore, the last layer of the poem returns to the harsh reality from the past, and emphatically expresses the strong feelings of the recruiter.