After Hua Tuo was injured, it was said that his body and head were separated, and his head spread to the public in his native place. Hua Tuo's ancestral home Peiguoqiao is very close to Pengcheng (Xuzhou). Proud disciple Fan A, from Pengcheng. He collected Hua Tuo's head and buried it in the southern suburb of Pengcheng. Hua Tuo studied in Xuzhou in his early years and practiced medicine here for a long time, which was deeply loved by the people. But Xuzhou was twice slaughtered by Cao Cao, and the anti-Cao hatred was deeply rooted in the hearts of the people. It is safer for Hua Tuo to be buried here. After Wei's death, Pengcheng's tomb was made public, and people built statues for the temple, offering sacrifices twice a year in spring and autumn. Since then, wars have been frequent, the Yellow River has been diverted many times, and tombs have been lost due to earthquakes.
According to "Daoguang Xuzhou County Records", "At the beginning of Yongle, Ming Taizu Yang and Xuzhou built a mountain altar and dug a bone. It is suspected that they lost their heads." So he added a civil tomb and wrote an inscription. This address is in Shi Lei Lane mentioned above. Hu Ruosi, a wise man in the Ming Dynasty, wrote a poem entitled "Hanging Hua Tuo's Tomb" at that time: "Only the golden needle is not old, and the ancient tomb is cold for thousands of years. Later, Chen Lin was abolished, and Xiling did not cry. " At the beginning of Wanli period of Ming Dynasty, Liu Shunzhi stood in front of the shrine tomb again. From tomorrow after the Yellow River silted up to the third year of Yongzheng in Qing Dynasty (1725), Xuzhou officials Zhang Kuixing and Zhang Daoyuan invested in rebuilding Huatuo Tomb, and the tombstone reads "Tomb of Doctor Hua Zu in the Later Han Dynasty", which is still there today. During Qianlong, Daoguang and the Republic of China, it was overhauled and built many times. For hundreds of years, people offered sacrifices and incense.