A probe into Weng's surname
The first origin
Originated from the surname of Si, from Weng Nanyi, a noble in the ancient Xia Dynasty, belonging to the ancestor's surname. In the Xia Dynasty, there was a nobleman named Weng Nanyi, who was said to be Weng's earliest ancestor.
The second origin
Originated from the surname Ji, the illegitimate child from the Western Zhou Dynasty belongs to the surname given by the emperor.
According to legend, when Wang Jixiao's youngest son was born, his hands were clenched, and others could not break it, while Zhou Wangzhao should break it and open it. I saw that the handwriting on the baby's left hand is like a "male" and the handwriting on the right hand is like a "feather", which together is the word "Weng". King Zhao of Zhou gave the surname Weng, named Hong, and became the ancestor of Weng.
Ewong? began to live in Liangyuan City, and later became Zuo Cheng of Chu State. After his death, posthumous title became King Duanming. There are 72 pieces of Huabiao, Xi Shi, Shi Xiang, Shi Hu, Shi Bao and Shilu on both sides of the tomb in Wuli, Liang Yuancheng. Liangyuan City is located in Liangyuan Town, Lingtai County, Gansu Province. Liangyuan is not far from the capitals of Joo Won?, Qishan and Hou Lei, but it was 3000 years ago. The Weng family began during the Western Zhou Dynasty from 65438 BC to 65438 BC. King Zhao of Zhou is a great-grandson, and Weng's ancestor is the illegitimate child of King Zhao of Zhou. In this way, the ins and outs of Weng's family will be more clear at a glance.
Most of the descendants of Weng are revered as the ancestors of Weng.
The third origin
Originated from Ji surname, from the fief of Wang Zhao's son, belonging to the name of fief.
According to historical data and records in Yuan He Xing Bian, Zhou Zhaowang's illegitimate son ate in Wengshan (now Dinghai, Zhejiang, referring to Wengyuan, Guangdong), and it is also recorded in the history book Textual Research on Surnames: "Zhou Zhaowang's illegitimate son ate in Wengshan and looked out of Qiantang, thinking it was his surname."
The descendants of Zhou Zhaowang's illegitimate son took the feudal city of their ancestors as their surname, and called it Weng's, and attacked it from generation to generation.
The fourth origin
Originated from Mongols, it belongs to Chinese culture and changed its surname to surname.
According to the historical book Tongzhi of Qing Dynasty, Clan Strategy and Mongolian Eight Banners' Surnames:
(1) The Mongols' Wengwute family, also known as Wengguote family and Wigott family, once lived in Bahrain (now Boli, Heilongjiang Province, Khabarovsk, Russia), Yehe (now Yehe River, Yitong River, Yidan River, East Liaohe River Basin, Jilin Province) and Chahar (now Zhangjiakou, Hebei Province, including parts of Hebei, Wulanchabu League, Xilingol League and parts of Shanxi Province). Later, Manchu was taken as the surname, and Manchu was Weiguatahala. The Han nationality surnamed Weng.
(2) Mongolian Weng Guo richter was born in Guoluo (now southern Liaoning and Huludao). Later, Manchu was taken as the surname, and Weng Golihara was used in Manchu. After the middle of Qing dynasty, Weng's family appeared in Guanzhong.
(3) Mongolians, also known as Weng Wushi, once lived in Wengke (now Gu Yong Town, Zhangye, Gansu Province) and Yehe (now Yehe River, Yitong River, Yidan River and Dongliao River Basin, Jilin Province). Later, Manchu was cited as the surname, and Manchu was Wenggehara. After the mid-Qing Dynasty, there were people named Weng in Guanzhong.
(4) The Mongolians Ongit family originated from the Ongit surname of seventy-two Mongolians in the Yuan Dynasty and lived in Bahrain (now Boli, Heilongjiang, and Habrovsk, Russia). Later, Manchu was cited as the surname, and Manchu was Wengjithala. After the mid-Qing Dynasty, there were people named Weng in Guanzhong.
[5]. Mongolian Onkert once lived in Xilamuleng (now Hexigten Banner in eastern Inner Mongolia and Xilamulun River Basin in western Jilin) and Wolfwood (now Xing 'an League in southeastern Inner Mongolia). Later, Manchu was cited as the surname, and Manchu was Wengjihara. After the mid-Qing Dynasty, there were people named Weng in Guanzhong.
[6]. The Mongolian Enit, also known as the Woyite, lived in Chahar, and later the Han surnames were Weng, E and Wu.
(7) Mongolian Weng Shezhan lived in Keshiketeng (now Keshiketeng, Inner Mongolia). Later, Manchu was cited as the surname, and Manchu was Wengsejian Hara. After the mid-Qing Dynasty, there were people named Weng in Guanzhong.
Being. Mongolian Weng Girgin lived in Zhalute Banner (now Zhalute Banner in Inner Mongolia). Later, Manchu was cited as the surname, and Manchu was Weng Girgin Hara. After the mid-Qing dynasty, there were still people named Weng.
Pet-name ruby. Mongolian Wengniute people, who originated from the Mongolian Wengniute Department of Zasak, lived in Harqin (present-day Harqin Banner, Chifeng, Inner Mongolia). After that, Manchu was taken as the surname, and Manchu was called Onnothala. After the middle of Qing dynasty, Weng's family appeared in Guanzhong.
The fifth origin
Originated from Manchu, it belongs to Han culture and changed its surname to surname.
According to the Qing dynasty annals, imperial clan policy, Manchu Eight Banners surname records:
(1). It originated from Sacada Shi, the Manchu language of Nuzhen Bayara clan, and later took the land as its surname. The Manchu language was Sacada Hala, which means "Lao" in Chinese. Living in Ningguta (now Ning 'an City, Heilongjiang Province), Ahu River (now 60 kilometers from Nan 'an City, Heilongjiang Province), Yehe River (now Yehe River, Yitong River, Yidan River and Dongliao River Basin in Jilin Province), Sakeda River (now Xiahe River Basin in Fushun City, Liaoning Province), Hetuala River (now Yongling Town, Xinbin County, Liaoning Province), Namudulu River (now the coastal area of Russia) and
(2) Manchu Weng Li Ni surnamed Weng Nirihala, who lived in Wula (now Yongji Wula Street in Jilin Province to Huifa River Estuary, Lafa River Basin and Shuangyang County), and later became a multi-official Han surnamed Weng.
(3) Weng Niuluo, Manchu, whose Manchu language is Weng Niuluohala, lives in Yehe (now Yehe, Yitong River, Yidan River and Dongliao River Basin in Jilin) and Daling River (now Jinxian County in Liaoning), and later many officials surnamed Weng and Niu.
Weng surname distribution
Weng's aristocratic family lived in Qiantang (today's Hangzhou County, Zhejiang Province).
Weng's family is mainly distributed in Fujian and Taiwan Province provinces.
Weng's family is of the same origin in all parts of Jiangnan.
From Wang Yi, the ancestor of Mount Weng named in 1970 and 80 years ago, to the descendants of Weng, the descendant of Xuanyuan clan of the Yellow Emperor, who thrived in Taiwan Province Island today, it has been passed down for 978 generations, with an average of 30 years in each generation.
With Wang Yi of Wengshan as the ancestor, the Weng lineage of Anxi School in Taiwan Province Province became more orderly: the second generation of Weng Pujun gave birth to five sons, and Weng Bo, the eldest son of Weng Anxi School in Taiwan Province Province, was buried 18 miles west of Chang 'an after his death. Weng Dalian, the eldest son of the fourth generation of Weng Bo, moved from Longxi to Anren Yongguili, the county magistrate of Jingzhao; The fifth generation Weng is the second son of Weng Dalian; The sixth generation Weng Su was buried 18 miles west of Di 'an City. The seventh generation Weng Zhongru is the eldest son of Weng Su; The eighth generation Weng Xu; The ninth generation Weng Chang; The tenth generation of Weng ci; The eleventh generation Weng Xiaoshan; The twelfth generation Weng Rao; The thirteenth generation has a reputation; The fourteenth generation of Weng Sen; The fifteenth generation Weng Xun; Sixteen generations of Uncle Weng; The seventeenth generation of Weng Jie.
Weng Tian, who passed on to the eighteenth generation, happened to meet the Wuhu rebellion at the end of the Jin Dynasty. At that time, Chong Wengtian, the secretariat official of Jizhou, took his family with him, followed Emperor Wu of Jin to cross the Yangtze River and settled in Jianye (now Nanjing). This is the beginning of the spread of Weng family in Anxi, Taiwan Province.
Weng's ancestor Weng Tian moved to the south, * * * had four sons, and Anxi of Taiwan Province Province sent Weng's family from the second son Weng Gan. Since then, the 20th generation of Weng Yong, 22nd generation of Weng Yuanzu, 22nd generation of Weng Lunyuan, 23rd generation of Weng Gai, 25th generation of Weng Mao, 26th generation of Wangander and 27th generation have long lived in Weng's family in Hunan, Hubei, Guizhou, Fujian, Guangdong, Guangxi, Jiangxi, Zhejiang, Jiangsu and Taiwan Province provinces. Another source of Weng's surname is to avoid chaos and change his surname. Weng surname is also a branch of Ji surname. According to Yuan He's compilation and records, in the early years of the Western Zhou Dynasty, the descendants of the Wang Zhao branch were sealed in Wengshan (now the east of Dinghai County, Zhejiang Province), and later took the city name "Weng" as their surname. During the period, Weng's family had an ancestor, He Gong, who entered from the Central Plains and lived in Puyang Happiness Lane (now Putian Beigaozhu Village). Introduced to the fifth world, gave birth to Weng Gan. In Fujian (936), Weng Gan paid a visit to the doctor, married Chen, and gave birth to six sons, named Hong, Jiang, Weng, Fang, Gong and Wang, all of whom were Jinshi, and were called "Fang" in history. The eldest son is thick, and the word "bo" starts. He was a scholar in the first year of Stegosaurus in Song Taizu, and Yuan Wailang was the official of Libu. The second son, Gong Chu, the word Bo Qian, was a scholar in the second year of Yongxi, Song Taizong, and the official worshipped the state's Facao; The third son is changeable, and the word is simple. In the first year of Stegosaurus in Song Taizu, he was listed as a scholar with his eldest brother, and the official went to Jiannan; The fourth son lived in the park, with the word "Ji". He was a scholar in Kaibao for six years, and the official was Cao Chang. The fifth son is honest, with the word "Job". Song Taizu Kaibao has been in the same column as the four brothers for six years, and the official is in Dali, supervising the empire; Six sons retire, and the word "Bo Rong". In the second year, Song Yongxi was listed as a scholar with his second brother, and the official worshipped the court and scattered the lang, and the few States passed the sentence. These six brothers are listed as Jinshi, and their status is very noble. Historically, they have the reputation of "six squares".
The original city began with ancestors, so Weng's family in the above places also thought that life was the first life when calculating lineage. Most of Weng's families in southern China come from their ancestral cities. The following preface to Weng Family Tree published in this province can be explained:
Preface of Changshu School-Weng's family originated from Ji's surname, and since King Zhao of Zhou set up an illegitimate child in Weng Mountain, because of its name, it has the name of Hong, and the official of Chu lived in the same place. Hong Zhixia, the official Sun Lang of Quanzhou, made an appointment with a general to cross the river from the original city and live in Qiantang, Renhe, Shanghai, Yuyao, Cixi and Yongjia in western Zhejiang.
Fujian Putian School —— The ancestor of Chongan Danrenshan School, Fuqing Buyugong School and Jinjiang Diangong School since Hongyuan's thirty-five years ago. ...
Gong Hong, the 44th founder of Chaozhou School in Guangdong, is the dutiful son of Nantian School XI who moved to Chaozhou. As the ancestor of Chaozhou, the fourth grandson of Hugh Gong entered Dan. Chaoyang, Jieyang, Cheng Xiang, Raoping, Huilai and all their descendants have the same origin.
Since kaiyuan city Ji, the Weng lineage of Anxi Sect in Taiwan Province is as follows: the 28th generation is Weng Ti, the Dongping king of Yunzhou; The 29th generation is Wangweng Village in Dezhou Plain; In the 1930s, Weng Biao, the king of Huainan, was a food city with 50 households. The thirty-first generation is Emperor Wang Wen of Huiji, and the thirty-second generation is the secretariat Weng Pavilion in Jizhou. The 30-year-old dynasty was Weng Yun, the minister of rites; The 34th generation was Fan Yangcheng's role as Weng Zhao, the 35th generation was the secretariat of Tanzhou (now Changsha, Hunan), and the 36th generation was Zhao Haoqi's role as Weng Daozhi. In the 37th generation, Hongzhou watched the left wall; Thirty-eight generations are all gold ministers; The thirty-ninth generation is Luzhou secretariat Weng Fu. Wengfu, the secretariat of Dengzhou, lived in Shan Zhinan, Sizhou (now Sixian County, Guizhou Province) in his forties.
Since then, the ancestors of Weng's family in Anxi, Taiwan Province mainly lived in the south of the Yangtze River: the forty-first generation Weng Gan was the secretariat of Quanzhou, and his tomb was on the right side of Fujian Temple in Quanzhou; Weng Xing, an observer of Fuzhou on the 42nd generation; The 43rd generation is Wujun satrap Weng QIA；; The 44th generation is Guang Ling County Chief Weng Yi; The forty-fifth generation of doctor Weng, the forty-sixth generation of Suzhou secretariat Weng Hui, the tomb is in; The forty-seventh generation is Weng Yu, an official in the border state; The forty-eighth generation is Yangzhou secretariat Weng Hao; The forty-ninth generation was honored by Chief Zhou Tie; In the 1950 s, it was Weng Ya who stabbed the official in Shengzhou; The fifty-first generation is Jiangzhou Muweng, whose tomb is in ling shan, Runzhou; The fifty-second generation is Weng Rui, the county magistrate of Taiyuan, and the fifty-third generation is Weng Ju, the secretariat of Quanzhou. Because of the Xerox uprising, he avoided living in western Zhejiang.
Current distribution
continent
Yu Hai Village, Langqi Town, Fuzhou City, Fujian Province; Fengwo Village, Langqi Town, Fuzhou City, Fujian Province; Dai Dong Town, Lianjiang County, Fujian Province; Ji Feng Village, Xincuo Town, Fuqing City, Fujian Province; Jiangyin Town, Fuqing City, Fujian Province; Yuyao Village, Longtian Town, Fuqing City, Fujian Province; Sejiang Village, Sanshan Town, Fuqing City, Fujian Province; Hangzhong Village, Gaoshan Town, Fuqing City, Fujian Province; Houyuan Village, Gangtou Town, Fuqing City, Huangshi Town, Putian City, Fujian Province; Wengcuo Village, Daitou Town, Xiuyu District, Putian City, Fujian Province; Buzhai Village and Qingshan Village, Lingchuan Town, Chengxiang District, Putian City, Fujian Province; Longmen Town, Anxi County, Quanzhou City, Fujian Province; Guli Town, Yongkang City, Zhejiang Province; Highland Weng, Qianqing Town, Shaoxing County, Zhejiang Province; Chaoshan District, Zhangpu County, Fujian Province. Dashi Township, Guangfeng County, Shangrao City, Jiangxi Province; Aotou, Danan Village, Danan Town, Guangfeng County, Shangrao City, Jiangxi Province; Weng Village, Yueqing City, Zhejiang Province; Wengjiazhuang Village, Taishun County, Wenzhou City, Zhejiang Province; Wengjia Village, Lingdi Township, Daxi Township, yugan county City, Shangrao City, Jiangxi Province; Guzhuang Village, xinghua city City, Jiangsu Province; Wengguo Village, xinghua city City, Jiangsu Province; Qijiang District, Chongqing; Northern Hunan Province
Taiwan Province Province, China
Gang Suo Village, Magong City, Penghu County; Zhongxi Village, Huxiang Town, Penghu County, Taiwan; Anjiao Village, Zhu Yi Village, Liugui Village, Renli Village and Fang Chuan Village in Chiayi County, Taiwan Province; Kebangweng clan in Anxi, Fujian; Nangan Island, Mazu Township, Lianjiang County, Taiwan Province Province; Yuanli Town, Miaoli County, Taiwan; Brick Village, Puyan Township, Changhua County, Taiwan; And Linping Town, Xinbei City, Taiwan Province Province.
Wengxing county tangwang number
The name of a hall
Zishantang
Weng Fu of the Song Dynasty was a professor at Zishantang, in charge of Deng Wen Gu Le Academy. Answering the emperor's questions will satisfy him.
Ciyutang
Weng Tao of the Tang Dynasty was appointed as Yuan Wailang, and later retired and refused to be an official. The emperor wanted to call him back to the imperial court to be an official, so he made a poem about a dead fish as an answer. The emperor read the poem and knew that he would never come back, so he gave him a lot of Qujiang fish.
Liu Guitang
Jing Zhao Weng's family is a descendant of the king. The king ascended the throne for three years, walking on the mountain, the top of the mountain on eleven sides and the people on all sides. One day, the king met the king's daughter, and her name was given to her, saying, Wang Shan, the king was named princess, and he traveled with Mrs. Wang, the king and the princess in Wang Shan. Suddenly, Bai Hongguan was upset and the princess felt pregnant. In December, a man was born and cried for three days with his hands clenched, and the palace supervisor played the king. Wang Lingxiang's perfume is in her hand. When the hand is open, the left hand holds the male and the right hand holds the feather, which is combined into Weng characters. So I gave the surname Weng, and the princess was pregnant because she saw the rainbow, and she was named Yuehong. This is the source of Weng surname, which was built here before Weng surname. After Ewong?, he was appointed as the left minister of Chu, and the original mausoleum city was Wuli. Since then, Weng's family has flourished in the former Liangcheng and stretched in Jingzhao. According to many genealogical historical records, Weng Liugui has no surname. Weng Gan, the father of Liugui, gave birth to six sons, all of whom were admitted to the master, that is, my nation, the orthodox Liu Guitang. The following are the six rooms of Jingzhao Wengshi Liugui: Yigui: Wengchuhou, a word, lives in Putian Erythrina, now Qingjiang; Ceremony room. He gave birth to two sons: Weng Yunxiu and Weng Yuncheng. The official rank is: Song Taizu was a scholar in the first year (960), and he was specially awarded Cheng Yilang, who is also a pillar of the temple, and given a fish bag. Ergui: Weng Gongchu, the word Bo Du, lives in Putian Tuyang; Examination room He gave birth to five sons: Weng Lian, Weng Jue, Weng Gui and Weng Jue. His official rank is: Song Taizong was a scholar in the second year of Yongxi (985), and the official worshiped Quanzhou Facao. Sangui: Weng Chuyi, whose name is Bo Jian, lives in Xiaozhuang, Gu Feng, Putian; Shaofu Four sons were born: Weng Juan, Weng Man, Weng Shen and Weng Ji. Official rank: Song and Yuan Dynasties took the eldest brother as a scholar, and the official rank was Jiannan. Sigui: Weng Chupu, whose name is Bochun, lives in Zhuxiaozhuang, Gu Feng, Putian; Sir's room. He gave birth to three sons: Weng Xi, Weng Wei and Weng Yi. His official position is as follows: Song Taizu was a scholar in the sixth year of Kaibao (973), and the official worshiped Quanzhou Facao. Wugui: Weng Chulian, whose name is Boluo, lives in Meilan, Putian; Yushishi gave birth to five sons: Weng Tan, Weng Yong, Weng Jian, Weng Wei and Weng Chen. Official position: Song Kaibao joined the imperial examination for four brothers for six years, and went to Dali Temple to supervise national history. Liugui: Weng Chuxiu, whose name is Bogong, lives in Zhu Xiao Village, Gu Feng, Putian; Shao awarded the house. He gave birth to three sons: Weng Chu, Weng Zhen and Weng Gan. Official rank: In the second year, Song Yongxi was listed as a scholar with his second brother, and the official worshipped Chao Saburo and Shaozhou. Weng's Lacquer Forest House in Jingzhao: Weng Chengzan, born with four sons: Weng Du Xuan: born with four sons, Weng Jun, Weng Jie, Weng Lun and Weng Jia. -Weng Hongdu: I gave birth to three sons, Weng Sheng, Weng Hui and Weng Yun. -Weng Zhendu: Give birth to a son, Weng Ou. -Weng Zhaodu: Having a son is ignorance. Weng Chengyu gave birth to two sons: Weng Zhengdu gave birth to four sons, Weng Renkai, Weng Renliang, Weng Renyan and Weng Renbi. -Weng Kedu: Have a son, Weng Renxian.
About the origin of Weng's family, the textual research of ancient books is exactly the same. For example, the book "Code of Surnames" points out: "Wang Zhao's illegitimate son ate in Wengshan because he thought it was his surname"; Textual research on surnames also pointed out: "The illegitimate son of King Zhao of Zhou was eating in Wengshan, and he looked out of Qiantang because he thought he was a surname."
It can be seen that Weng's family began in the Western Zhou Dynasty from 1052 BC to 1002 BC. Zhou Zhaowang is a great-grandson, and Weng's ancestor is Zhou Zhaowang's son. In this way, the ins and outs of Weng's family will be more clear at a glance.
The Weng family is a descendant of 3000 years ago and has been prosperous and radiant in history. This can be found in many concrete evidences. For example, Weng Bo is a famous rich man in Huo Zhi's Historical Records, who made a fortune by selling fat. Weng Tao, who lives in Tang Xizong, is a generation of aristocrats admired by the emperor. He refused to be called up by the court with a poem "Dead Wood Poetry", which has become a story that has been circulated for thousands of years.
At the end of the Qing Dynasty, the thoughtful Emperor Guangxu had a "master", Weng Tonghe, who was one of the familiar historical figures. He was the central figure when Emperor Guangxu carried out the New Deal. The morality of the article is highly respected by later generations.
Deshengtang
The ancestor commemorated by Deshengtang is Mr. Weng Linde. According to legend, at the end of Qing Dynasty, the country was in turmoil and war, and Mr. Weng Linde led the crowd to Sanduo Town, gaoyou county, Jiangsu Province today. During the period of War of Resistance against Japanese Aggression, someone moved to Boqin Township, Xie Jia Town, gaoyou county to establish a ancestral temple, which has been propagated for more than nine generations. Genealogy is gain, eternal, scholar, family, honesty, eternity, connection and prosperity.
Wang Jun
Linchuan county
During the Three Kingdoms period, Wu was located in Fuzhou County, which is now Cheng Nan, Jiangxi Province.
Qiantang
Also written as Qiantang, it is an ancient county name. In the Qin dynasty, the county was located in Hangzhou, Zhejiang Province.
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