Idioms to describe a depressed mood
All kinds of helpless and helpless: extremely, extremely; helpless: helpless. I have no choice but to do it.
I feel irritable, helpless, angry or sad. Describes tossing and turning and difficulty falling asleep.
Lying on the pillow and beating the bed, looking irritable, helpless, angry or sad. Describes tossing and turning and difficulty falling asleep. Same as "pound pillow and hammer bed".
Thumping on the pillow and bed, looking irritable, helpless, angry or sad. Describes tossing and turning and difficulty falling asleep. Same as "pound pillow and hammer bed".
Knocking to the sky without a path. Knocking: knocking; 阍: palace gate; knocking 阍: complaining of injustice. It means that there is no way to complain about grievances.
Melancholy, unhappy, melancholy: frustrated. Describes feeling annoyed and unhappy.
If you lose something, you will feel melancholy. Describes the sentimental and melancholy mood of a person when he is frustrated.
Describes a person who is sad, sentimental, frustrated and melancholy.
Haunted and confused. Haunted: also written as: "杝 Condition", a frustrated look. Blurred: vague. Refers to a confused and unclear look.
An idiom to describe a person who is particularly down and out
Exchange clothes and face, gold hairpin for wine, cut off beard and abandon robe, lose soul and wisdom, become homeless
1 , Quail clothes and noodles
Vernacular meaning: tattered clothes, thin face. Describe the state of poverty and desolation.
Dynasty: Qing Dynasty
Author: Holding Peanuts
Source: "Hua Fang Yu Tan": "Have a taste of someone, wearing quail clothes and swan face, traveling to Pan Palace "In front of me."
Translation: I once went to meet someone, looking shabby and poor, and came to the door of a prestigious institution of higher learning.
2. Gold hairpin for wine
Vernacular interpretation: Describes poverty, desolation and frustration.
Dynasty: Tang
Author: Yuan Zhen
Source: One of the poems "Three Removals of Sorrow": "Look at me, I have no clothes and search for a bag of mud. He sells wine to get gold hairpins."
Translation: Seeing that I had no replacement clothes, I rummaged through the cabinets to search for them; I had no money, so I pestered her to buy wine, and she took off my hair. Go to Jinchai to change money.
3. Cut off the beard and throw away the robe
Vernacular interpretation: Cut off the beard and throw away the robe. Describe the appearance of defeat and desolation.
Dynasty: Ming
Author: Luo Guanzhong
Source: "Romance of the Three Kingdoms" Chapter 58: Cao Cao gained wisdom in his haste, cut off his beard and abandoned his robe
Translation: Cao Cao came up with a plan out of desperation. He cut off his beard and threw away his robe.
4. No soul but little wisdom
Vernacular definition: describe the appearance of being lost and dejected
Dynasty: Qing Dynasty
Author: Sheng of the Western Zhou Dynasty
p>Source: Chapter 4 of "The Story of Awakening Marriage": "Huang Dashe had two dreams in a row and was sick twice, so he lost his soul and his wits."
Translation: Huang Dashe was devastated after having two dreams in a row and being ill twice.
5. Displaced
Vernacular meaning: nowhere to stay , wandering around
Dynasty: 80 AD
Author: Ban Gu
Source: "Hanshu·Xue Guangde Biography": "I secretly saw that Guandong was extremely trapped, and the people Displaced."
Translation: Xue Guangde wrote a letter saying that the local people were displaced because of the emperor's hunting.
Looking for an idiom that describes the recent poverty and poverty...
Eating with the sun, describes not having enough to eat.
Words describing poverty
The idioms and explanations about poverty are as follows:
Walking on snow: to describe people who are poor.
Growing melons at Dongmen: Originally refers to the fact that Zhaoping, the Marquis of Dongling in Qin Dynasty, did not serve as the new master after the fall of Qin, so he planted melons outside Dongqingmen in Chang'an.
It refers to leaving the official position and living in seclusion to work in farming. It also refers to a rich person who later became poor.
Gongdeng: Gongdeng: Refers to the official career path after passing the imperial examination in the feudal era; Cengdeng: encountering setbacks and being frustrated. It means that the scientific examination did not go well.
Gold hairpin exchanged for wine: describes poverty, desolation and frustration.
Wandering without chance: chance: encounter. Wandering in poverty and unknown to anyone. Describe being down and out.
Wandering in the wind and dust: wandering: living in a foreign country due to the pressure of life; Fengchen: refers to a troubled life. He was impoverished and wandering around the world.
Wandering in the rivers and lakes: describes being impoverished and wandering in a foreign land.
Wandering at the end of the world: Tianya: Tianbian refers to a very far place. Poor and wandering everywhere. Describes an unstable and extremely difficult life.
down and unruly: down and out: poor, unhappy; restrained: bound. Frustrated and dissolute. It also means being bold and unrestrained.
The number of fortune is odd: 舛: unfavorable, unfortunate; odd: odd number, the ancients believed that odd number is unlucky. It means bad luck and many things going wrong. Used to describe people's ups and downs and frustrations.
Barefoot: barefoot. Her hair was disheveled and her feet were bare. Describes a person who is very embarrassed or impoverished.
Qin Jian Piao Ling: Qin: musical instrument; sword: weapon; Piao: wandering; Ling: lonely. It refers to the literati who are down and out, frustrated and wandering around.
Down and out: a metaphor for being in a difficult situation and feeling down and out.
Hope it will be adopted
An idiom describing a very poor person
Cut off the beard and throw away the robe. Cut off the beard and throw away the robe. Describe the appearance of defeat and desolation
Shabby and desolate: Dejected and lost. Describes the appearance of poverty, embarrassment and decadence when one is unable to achieve his goals.
Gold hairpin exchanged for wine describes poverty, downfall and frustration.
Down and out, down and out: poor, unsatisfied; restrained: bound. Frustrated and dissolute. It also refers to being bold and unrestrained.
Quail clothes and face. Ragged clothes and thin face. Describe the state of poverty and desolation.
There is an ancient superstitious concept that even numbers are good and odd numbers are bad. Down and out: unlucky, down and out; unlucky: bad luck.
Luo Lu Jiang Hu 〖Explanation〗 Luo Lu: Poverty and frustration. Forced by life to wander around.
What idiom contains the word "down and down", thank you for your help
Poverty and downfall
Poverty: poverty, difficulty; down and out: frustration. Living in poverty, frustrated and decadent.
Poverty
Living in poverty and feeling depressed and depressed.
Poor and depressed
Poor and sad: poor and sad; down and out: decadent and frustrated. Poverty and sorrow, frustration and depression. Describes the difficult situation of scholars,
and depression
.
Down and out
Down and out: Frustrated. It describes having no way out and feeling very frustrated. Same as "poor and depressed".
An idiom describing extreme desolation
Wuliwu is a metaphor for a state of vagueness and confusion, where the truth is unclear.
Source: "Book of the Later Han Dynasty·Zhang Kai Biography": "A person with a good nature and Taoist skills can be like a mist."
Being cold and hungry refers to the poor situation of having no food or clothing.
Source: Chapter 100 of "Dream of Red Mansions" by Cao Xueqin of the Qing Dynasty: "Mom will never suffer from cold or hunger in her whole life."
To starve or suffer from cold: to suffer. Refers to the poverty situation of lack of food and clothing
Empty Hands describes having nothing in hand.
Source: Chapter 18 of "The Strange Current Situation Witnessed in Twenty Years" by Wu Yanren of the Qing Dynasty: "Since I was a teenager, I took a pair of bare-handed fists and mixed with Wu Jizhi; the two of us Xiang Wu split the family and earned more than one million."
White house: a house built with white thatch; poor family: a poor family. Generally refers to the housing of the poor. Describes a poor background.
Source: The third chapter of "Uncle Fan" by Gao Wenxiu of the Yuan Dynasty: "Before prosperity, one is in poverty and lives in a white house and a poor family."
Humble means humble and insignificant. , not worth talking about.
Source: See "humble and insignificant".
No name, no money. Name: Possession. Not a penny. Describes extreme poverty.
Source: "Historical Records·Biographies of Ren Xing": "Unexpectedly, he was not able to get a single coin, so he sent it to someone else's house." Wang Chong of Han Dynasty's "Lunheng·Bone": "He was guilty of stealing money and was tested by Emperor Jing. To die, to live with someone else, without a name or a penny."
Without a name or a penny: possession. Not a penny. Describes extreme poverty.
Source: Chapter 16 of Volume 2 of Yao Xueyin's "Li Zicheng": "Brother understand, I have spent half my life with my book and sword floating around, living in the rivers and lakes, with not a penny in my pocket."
It’s not just a word of contempt, but it’s worthless. A metaphor for incompetence or low character.
Source: The quotation comes from "Historical Records: Biography of Marquis Wei Qiwu'an": "The husband was angry because of nothing, so he scolded Lin Ruhou and said: 'If you ruin your life and don't know a penny, the elder today will live longer. , Just like my daughter cooed and whispered. "
If you don't say a word of contempt, it is still worthless. A metaphor for incompetence or low character.
Source: Volume 14 of "Helin Jade Dew" by Luo Dajing of the Song Dynasty: "If a scholar-bureaucrat loves an article, he will not write it straight."
Wandering, confused, wandering: also written as: "Hangguang", a frustrated look. Blurred: vague. Refers to a confused and unclear look.
Pull the lapel to reveal the elbow. Pull: pull. After connecting the skirt, the elbows are exposed. Describes tattered clothes and poor life.
Source: "History of the Ming Dynasty·Biography of Liu Yingjie": "The border leader has few soldiers, and his neck is restrained and his elbows are exposed."
Abject poverty: so poor that there is nothing. Describes extreme poverty.
Source: "Sages Talking about Wu Mao Qing": "When I first lived in Zhijie, I was extremely poor. In ancient times, there was almost no food and clothing."
Quail clothes and tattered noodles Clothes, thin face. Describe the state of poverty and desolation.
Source: Holding Peanuts in the Qing Dynasty, "Painting Boat Remaining Tan": "I saw someone wearing quail clothes and swan face, walking in front of the Pan Palace."
To describe words and deeds that are incomprehensible Disorganized or confused, in a trance.
Source: Ming Lanling Xiaoxiaosheng's "Jin Ping Mei Ci Hua" Chapter 86: "You believe that my grandma is unreasonable, and the little eldest sister supports you, hiding it from others." , you old man took out the box, picked out the colored ones and gave them two sets."
Confused ① refers to confusion. ② Refers to things going wrong or words and deeds being disorganized and unbelievable.
Source: Volume 6 of "The Complete Book of Zhu Zi": "There was a group of scholars at that time who were greedy for doing too much. They wanted to read "The Rites of Zhou", various histories, and the allusions of this dynasty, but they always had to understand them as much as they could. It doesn't matter if they get too much. For a long time, I was topsy-turvy and had no place to rest. "Volume 17 of "The Surprise of Two Moments": "It's not accidental that we have such a long relationship."
Sitting alone and worrying about the city: sadness. Sitting alone in the city of sorrow. It is a metaphor for being alone and surrounded by sorrow.
Source: "Reply to Su Wu Shu" by Li Ling of the Han Dynasty: "I am poor, sitting alone and miserable."
Pennyless name: Possession. Not a penny or a copper coin. The metaphor is very poor.
Worthless means worthless.
Source: Song Dynasty Shi Puji's "Wudeng Huiyuan·Zhangzhou Baofuyuan Congzhan Zen Master": "Some people praise this matter like a tiger wearing a horn; some people underestimate this matter and it is worthless."
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Cut off the beard and throw away the robe. Cut off the beard and throw away the robe. Describe the appearance of defeat and desolation.
Shabby and downcast: Frustrated and frustrated. Describes the appearance of poverty, embarrassment and dejection when one is frustrated.
Source: Chapter 97 of "Chronicles of the States of the Eastern Zhou Dynasty" by Feng Menglong of the Ming Dynasty: "(Fan Sui) then changed into fresh clothes, put on a shabby look, sneaked out of the house, and came to the post house , walked slowly and paid a visit to Xu Jia.
"
Drowsiness describes a person's state of confusion.
Source: The third chapter of the fourth book of "The Romance of the West Chamber" by Wang Shifu of the Yuan Dynasty: "Prepare a quilt and pillow, then Suo fell into a drowsy sleep. "
To be confused means to be confused and confused.
Source: Chapter 11 of "The Romance of the Sui and Tang Dynasties" written by Chu Renhuo in the Qing Dynasty: "In a new year, it was so confusing. Confused and not clear. "
To be dazed means to be confused and confused. Same as "to be confused".
Source: Lao She's "Camel Xiangzi" 9: "Xiangzi has almost no strength to move." Go outside the gate. I was dazed, my feet were still within the threshold, and I saw Miss Liu through the lights on the street. ”
The chaotic and unclear appearance also refers to the confused and ignorant appearance, describing confusion and lack of clarity.
Source: "Sun Zi Shi" by Sun Wu of the Pre-Qin Dynasty: “There are chaos and chaos, but there is no chaos; there is chaos and chaos, and the shape is round, but there is no defeat. "
Hunxunxunhun: a profound look; Hunxun: a serious look. The original meaning is thick and solemn. Now it means confused and ignorant.
Source: Han Yang Xiong's "Fayan: Asking the Gods": "The books of Yu and Xia are clear and clear, the books of Shang are clear and clear, and the books of Zhou are clear and clear. ”
The soul is absent from the house: a house is a metaphor for a human body. The soul has left the body. It refers to a person’s death. It also describes a trance.
Source: "Three Kingdoms·Guan Ren Biography" Pei Songzhi's annotation quoted from the "Bie Biography of Ren": "If you look at the marquis, your soul will not stay in the house, your blood will not be beautiful, your essence will be fresh and smokey, and your appearance will be like a gaunt tree, which is called a ghost. "
The soul is not in the house. It means that a person is about to die. It also describes the state of being in a trance. "The soul is not in the house".
Chaos and confusion, blurred and unclear.
Source: Chapter 53 of "Strange Situation Witnessed in Twenty Years" by Wu Jianren of the Qing Dynasty: "Still unaware of the difficulties of farming and living in chaos. "
The family has only four walls and only has four walls.
Source: "Historical Records·Biography of Sima Xiangru": "Wenjun He died at night and ran to Xiangru. Xiangru and he galloped back to Chengdu, where they stood alone on four walls. "
Just, just. There are only four walls in the house. Described as being very poor and having nothing.
Source: "Historical Records: Biography of Sima Xiangru": "Wenjun died at night Ben Xiangru, Xiangru and Chi returned to Chengdu, where they lived alone on four walls. "
Exchanging gold hairpins for wine describes poverty, desolation and frustration.
Source: One of the poems "Three Reminiscences of Sorrow" by Yuan Zhen of the Tang Dynasty: "Look at me for having no clothes and searching for a basket of water chestnuts." , He sells wine and pulls out golden hairpins. "
The road is full of thorns. It is a metaphor for a difficult environment and many obstacles.
Source: "Zuo Zhuan·Xiang Gong's Fourteenth Year": "Naizu Wuli was covered with thatch" Covered by thorns, it belongs to my ancestor. "Kong Yingda Shu said: "It is said that there is no road to follow, and it is said that it is extremely poor. ”
Shocked and frightened describes a person who feels deeply and shakes a lot. Same as “stunned”.
Trance: a confused look. Describes a state of confusion or confusion. Unclear.
Source: "Ode to the Goddess" by Song Yu of the Warring States Period: "The spirit is vague, as if there is something joyful. "
Xi is like a lost dog, which describes a person who is frustrated and depressed. Xi, the same as "tired" in ancient times.
Source: "Historical Records·Confucius Family": "Confucius Shi Zheng, Lost his disciples, Confucius became independent Guo Dongmen... He was as tired as a bereaved dog. "Pei Peng's collection quotes Wang Su as saying: "The owner of a bereaved dog is in mourning and lacks food and drink, so he is tired but unhappy. Confucius was born in a troubled time, and could not practice the Tao, so he was tired and frustrated. ”
Down and out, down and out: poor, unsatisfied; restrained: restrained. Frustrated, unruly behavior. It also means heroic and unfettered.
Source: Volume 4 of "Qidong Wild Words" by Zhou Mi of the Song Dynasty: "A real Pu man, a member of the Jia family, has a great literary name, and is unruly and unruly."
Being down and out is not the same as in ancient times. A superstitious belief that even numbers are good and odd numbers are bad. Down and out: unlucky, down and out; unlucky: bad luck.
Luolujianghu Luolu: poverty and frustration. Forced by life, he wanders around.
Source: Tang Dynasty Du Mu's poem "Reminiscences": "In the down and out rivers and lakes, I am drinking wine, my waist is slender and my palms are light."
Covered head and turned to hooded: confused, comatose; turned to: Disoriented. Describes coma and unclear mind.
Source: Act 1, Scene 2 of Lao She's "The Fist of God": "When I first started, I was a little confused and turned around."
Ignorant and confused, Don't know anything.
Source: Chapter 28 of "Journey to the West" by Wu Chengen of the Ming Dynasty: "The idiot was ignorant, holding the alms bowl and the nail palladium, and came straight back with Sha Monk."
Blurred: vague, unclear; hazy: unreal, unclear. The description is vague and difficult to distinguish clearly.
Source: Ji Yun of the Qing Dynasty, "Notes of Yuewei Thatched Cottage·Huaixi Magazine 3": "Only more than two hundred gold is left, which is enough for two months of food and wine expenses. It must be confusing, like returning from a dream. "
The bag is as empty as washing. The pocket is as empty as washing. Describes not having any money in your pocket.
Source: Volume 32 of "Warning Words" by Feng Menglong of the Ming Dynasty: "I am not without this intention. But to register in the church, it costs a lot of money, and it costs a lot of gold. I have nothing, so what can I do? ? ”
Poverty, living in poverty, frustrated and depressed.
A beggar and a thrifty person. A beggar and a shabby person.
Poverty means being so poor that you have nothing.
Poor and depressed. Poor and sad: poor and sad; down and out: decadent and frustrated. Poverty and sorrow, frustration and depression. Describes the difficult situation of scholars and their depression.
Source: Qing Dynasty Anonymous's "Ten Poems of Dumen Bamboo Branch Poems for Instructors": "How can I go home with no money, and stay in Beijing in poverty and sorrow."
Poverty and poverty: poverty, Difficulty; down and out: frustration. Living in poverty, frustrated and decadent.
Source: Tang Dynasty Du Fu's poem "Deng Gao": "Hard and bitter, I hate the frost on my temples, and I am down and out, and my new wine glass is cloudy."
Down and out: Frustrated. It describes having no way out and feeling very frustrated. Same as "poor and depressed".
A person’s humble words are disrespectful. His status is low and his words are not taken seriously.
Source: Zeng Gong of the Song Dynasty, "Mount Taishan Prayer for Rain": "Officials are thinking about their work, and they rush around to look at the crowd, but people's small words are mean and they can't move forward."
People's small words underestimate their status. If you are low, your words will not be taken seriously.
Source: Su Shi of the Song Dynasty, "Shangzhi Begging for Orders for Relief and Repairing the Book of Yu": "A certain person has reported his matter three times, but has not reported it yet. It is a shame to be ignored. You should take it personally."
Like a dream, it describes being in a state of unconsciousness and confusion. Same as "as drunk as a dream".
Source: Li Zhi of the Ming Dynasty, "Burning Books: Reply to Zhou Lu": "When you meet a true Confucian, you are like a fool, like a dream, and you will find doubts when you read the order."
Like falling into a sea of ??smoke: fall. It seems like falling into the boundless smoke. It is a metaphor for being lost in direction, unable to find a clue, and unable to grasp the essentials.
Source: Liu Yiqing of the Southern Song Dynasty, "Shishuo Xinyu·Reward and Reputation": "Wang Zhongzu and Liu Zhenchang held talks with Yin Zhongjun, and the talks went away. Liu said to the king: 'The origin is really good!' The king said: 'You fell into the clouds and mist. '"
Like falling into smoke, it means being confused or unable to recognize the direction.
Source: "Shishuo Xinyu·Reward and Reputation" by Liu Yiqing of the Southern Dynasty Song Dynasty: "Wang Zhongzu and Liu Zhenchang held talks with Yin Zhongjun, and the talks were all carried away. Liu said to the king: 'What a great origin! The king said: "You fell into the clouds and mist." Yin Zhongjun refers to Yin Hao, whose name is Yuanyuan.
Dreamlike and drunken means being in a state of unconsciousness and confusion. Same as "as drunk as a dream".
Source: "Mother" by Ye Shengtao: "'I left him as if in a dream." Yi wiped away her tears and continued. "
Drunken as if in a dream, it describes being in a state of unconsciousness and confusion.
Source: Song Dynasty Zhu Xi's "Reply to Lu Ziyue": "Brother Gong has taken the lead in writing Zhuangzi. , as drunk as a dream, I can't control the things in front of me, so why wait. "
Lost one's soul in despair. Describes a very panicked and frightened appearance.
Source: Guan Hua's "Punishment": "Guizi Yamamoto staggered, spread his legs, and fell into despair. He glanced at Kawashima, whose face was half exposed from the pile of dead bodies. ”
The body is light, the words are small, the body is light: the value is low, the status is low; Wei: the appointment is small. The words of those with low status are not valued by others.
Source: "Book of the Later Han·Mencius" "Change Biography": "Yang Qiao, the Minister of Tongjun, wrote a letter recommending Chang, saying: 'I have spoken seven times before and after, so Meng Chang, the prefect of Hepu, was careless and spoke insignificantly, and in the end he was not investigated. It's all in vain to break one's heart. '"
Weak body means low status and insufficient financial resources.
Weak body and weak words: humble. Low status, words are not taken seriously.
Source : "Book of the Later Han·Biography of Mengchang": "I made seven statements before and after, so Mengchang, the prefect of Hepu, was light-hearted and spoke little, so he was not observed in the end. ”
Penniless means that there is not an inch of thread on the body. It is used to describe extreme poverty.
Penniless is used to describe very poor.
Fascinating: spirit, Mental state. Trance, confusion, loss of normalcy
Source: Ming Feng Menglong's "Awakening of the World" Volume 16: "There are many young ladies who love him, and they are so obsessed with him that they don't even care about him at home. Thought. ”
The soul is shaking to describe being in a trance and difficult to grasp. It is also called "the soul is shaking", "the soul is swinging", and "the soul is wandering".
Mental disorder ① refers to mental illness. ② Refers to confusion and loss of normality.
Shenmeiduo refers to confusion and confusion.
Confusion and confusion.
Shensi: spirit, mood; trance: unclear mind.
Source: The fourth chapter of "Xiaoxiang Yu" by Yang Xianzhi of Yuan Dynasty: "One is. The two were in a trance, and the father and son met just in time. It was said that they had been blocked in the past, and suddenly a good dream came back. "
Losing one's soul describes being upset and in a trance.
Source: Ming Dynasty Ling Shuchu's "Surprise at Two Moments" Volume 12: "[Yan Rui] is a Stunning woman. He knows everything from music, chess, calligraphy and painting to singing, dancing, orchestral music, etc... Therefore, no one who meets him does not lose their soul in him. ”
Lost soul, soul, and soul: used to refer to the spirit that can exist without the body as the soul, and the spirit that appears attached to the body as the soul. It describes the appearance of panic, worry, uneasiness, and abnormal behavior.
Source: The second chapter of Yuan·Anonymous's "The Money Slave": "I am so hungry that my soul is devastated, and my body is so cold that I lose all color. "
Losing one's soul ① describes being upset and in a trance. ② describing being extremely frightened and uneasy.
Source: The second chapter of Yuan Dynasty's Liu Tangqing's "Sang Sang": "Your child I was uneasy as a mother. During these times, I couldn't take off my clothes, I couldn't sleep or eat, and I was constantly worried. When I walked or sat, I felt like I had lost my soul. "
Ataxia, dementia, bewildered, lost and lost.
Source: Ming Dynasty Feng Menglong's "Ancient and Modern Novels: Chen Yushi's Skillful Investigation of the Golden Hairpin": "As the saying goes, 'People are poor in intelligence' "Short of it," he was so poor. How could he be blamed for losing his mind? "
The room is as empty as a hanging room. It means that there is nothing in the room. It is a metaphor for poverty. It is the same as "the room is like a county is empty."
It is a word used by people who despise others. It refers to a humble and humble person. .
Dead soul, lost soul, soul: formerly refers to the spirit that can exist without the body as the soul, and the spirit that appears attached to the body as the soul.
Describes the appearance of panic, worry, uneasiness, and abnormal behavior.
Source: The second chapter of Yuan·Anonymous's "The Money Slave": "I'm so hungry that I lose my soul in my belly, and my body is so cold that I lose all color."
Five Miles of Fog is a metaphor for a state of confusion and confusion.
Source: Fan Ye of the Southern Dynasties and Song Dynasty, "The Book of the Later Han Dynasty·Zhang Kai Biography": "A person with a good nature and Taoist skills can create mist."
Seeing flowers in the mist originally described old age. Having poor eyesight and seeing things blurry is also a metaphor for not seeing things clearly.
Source: Tang Dynasty Du Fu's poem "Xiaohan Shizhou Zhongzhong": "The boat on the spring water is like sitting in the sky, and the old flowers are like seeing in the mist."
The mind is in a trance: unconscious. , lack of concentration. Describes lack of concentration or confusion.
Source: "The Strange Records of Dongyang Night" by Anonymous of the Tang Dynasty: "Since I was in a state of humiliation, my mind was in a trance, and I didn't dare to step forward to touch it."
Trance and confusion: unclear mind and lack of energy. concentrated. Describes lack of concentration or confusion.
Source: "Ode to the Goddess" by Song Yu of the Warring States Period, Chu Dynasty: "The spirit is in a trance, if there is any joy." Wang Zhu of the Tang Dynasty, "The Strange Records of Dongyang Night": "Since I am in a daze, I dare not rush. ”
Yihan is like this: unexpectedly; Han: poor. To be so poor. Describes extreme poverty.
Source: "Historical Records·Biography of Fan Sui and Cai Ze": "Xu Jia felt sorry for him and left him to sit and eat. He said: 'Uncle Fan is so cold!' So he took a robe and gave it to him "
As poor as if washed with water, there is nothing. Described as very poor.
Source: Yuan Dynasty Guan Hanqing's "The Injustice of Dou E" Keyword: "I was impoverished and lived in Chuzhou."
Penniless means penniless. It is often used to describe having an empty pocket or being extremely poor.
Source: Chapter 12 of "The Confused World" by Wu Jianren of the Qing Dynasty: "Cen Qishen said: 'I originally planned to do it early, but my sister-in-law and my roommate have to stay at home for a few more days. And I am the same person. The money is not worth it, and it takes a few pennies to get things done, so it is delayed. '"
The money is not worth the money: possession. Not a penny. Describes very poverty.
Source: "Historical Records: Biography of Ren Xing" written by Sima Qian of the Western Han Dynasty: "I didn't have a name, so I sent it to others to die."
Nothing. Nothing. It refers to money, but also to achievements and knowledge.
Source: "Dunhuang Bian Collected Works: Lushan Yuan Gong's Words": "Like the moon in the water, the wind in the sky, everything is gone, there is nothing."
Vaguely refers to Look or sound vague, not very clear, not very clear.
Source: Chapter 10 of "Flowers in the Mirror" written by Li Ruzhen of the Qing Dynasty: "I saw a faint figure on the side of the hillside, as if an arrow was drawn out and shot straight towards the face of the big insect."
The shadows are vague and unreal.
Source: Ming Dynasty Lanling Xiaoxiaosheng's "Jin Ping Mei Ci Hua" Chapter 62: "I don't know why, but no one is in the room, and I am just afraid, as if there is a shadowy figure in front of me. . ”
He pulled up his clothes and exposed his elbows. Describing clothes as tattered. It is a metaphor for focusing on one thing and losing the other, and being unable to deal with it.
Source: "Zhuangzi·Rang Wang": "After ten years of not making clothes, the crown will be straight and the tassel will be perfect, the strap will be stretched and the elbow will be cut, and the shoes will be worn and the heel will be cut."
Catch Exposing the elbows means that the elbows are exposed after the whole skirt is completed. Describes ragged clothes. The extension is to focus on one thing and lose another, and be in a difficult situation. Calligraphy is also described as vivid and powerful. It's the same as "catching the other side to the limit".
Source: Xue Xue of the Qing Dynasty, "A Ladle of Poems": "It is a poet's misfortune to divide the topic into different rhymes... Once they are involved, it is inevitable that they are stretched." "Awakening" by Xizhou Sheng of the Qing Dynasty Chapter 71 of "The Story of Marriage in the World": "Tong Qi said: 'We really need a hundred taels of silver to take over; otherwise, we will be stretched.'"
Stretched When I see my elbows, I straighten my clothes and expose my elbows. Describes ragged clothes. The extension is to focus on one thing and lose another, and be in a difficult situation.
Source: "Zhuangzi·Rang Wang": "If you don't make clothes for ten years, your crown will be worn, and your tassel will be perfect, and your elbow will be caught."
Humble and insignificant means humble and insignificant. , not worth talking about.
Source: Taiping Heavenly Kingdom·Hong Rengan's "The Return of Heroes": "But the world doesn't know it. They mistakenly think that repaying merit by respecting virtue, kowtowing to turtles and snakes, and bowing to trees and stones. This is mostly cunning and treacherous. , The demon Buddha acted recklessly and was humble and insignificant."
The place where the awl can stand is so poor that there is no place as small as where the awl can be inserted. Describe extreme poverty.
Source: Volume 4 of "Han Shi Wai Zhuan" written by Han Ying of the Han Dynasty: "Those who are ten sons cannot be married, and there is no place for them to be friends. And if the princes cannot compete with them for fame, they are those who have not succeeded in becoming a saint." "The Book of Han·Shihuo Zhi": "The rich have thousands of fields, and the poor have no place to stand."
It's like falling into a thick fog. It is a metaphor for falling into a confused and incomprehensible situation.
Source: "The Book of the Later Han Dynasty·Zhang Kai Biography": "A person with a good nature and Taoist skills can be like a mist."
There are no tiles above and no cones below to describe having nothing and poverty. No place to stand.
Source: Song Dynasty Shi Daoyuan's "Jingde Lantern Record·Fenghua Monk": "There are no tiles above and no cones below. Where should a scholar stand?"
There is no tile on the top and no place for pins to stick under. There is no tile on the top of the head and no place for pins to stick under the limbs. Describes having nothing and being extremely poor.
Source: Volume 20 of "Jingde Lamp Record" written by Shi Daoyuan of the Song Dynasty: "There are no tiles above and no cones below. Where should a scholar stand?"
There is no tile above and no place to stand below, which means that there is nothing and poverty is extremely extreme.
Looking for an idiom to describe the recent poverty and poverty in life...
Hello!
Penniless
If it helps you, I hope you will adopt it.
An idiom describing extreme desolation
Cut off the beard and throw away the robe gē xū qì pào Cut off the beard and throw away the robe. Describe the appearance of defeat and desolation
Usage: combined form; used as predicate and attributive; with derogatory meaning
Source: Chapter 58 of "The Romance of the Three Kingdoms" by Luo Guanzhong of the Ming Dynasty: "The super success makes people scream The person with the short beard was Cao Cao. When Cao heard this, he pulled the flag horns around his neck and ran away. Describes the appearance of poverty, embarrassment and dejection when one is frustrated. Usage: combined form; used as predicate and attributive; with derogatory meaning
Source: Fan Ju went to Qi State with Xu Jia, a senior official in Wei State. Fan Ju was wronged and injured, so he changed his name to Zhang Lu and fled to the state of Qin to become prime minister. Xu Jia went to Qin as an envoy, and Fan Ju went to see him disguised as a poor man. Xu Jia saw Yihan giving him a robe like this. When he found out that he was the Prime Minister of Qin, he was so frightened that he apologized repeatedly. Fan Ju did not kill him.
Jinchai exchanged for wine jīn chāi huàn jiǔ describes poverty, desolation and frustration.
Usage: subject-predicate form; used as object and attributive; to describe poverty, desolation and frustration
Source: One of the poems "Three Sorrows of Sorrow" by Yuan Zhen of the Tang Dynasty: "Take care of me" If you don’t have any clothes, you’ll be searching for a bag of watermelon, and if you’re stuck in the mud, you’ll be selling wine to pull out the gold hairpin.”
LUò pò bù jī LUò: poverty, dissatisfaction; restraint: restraint. Frustrated and dissolute. It also refers to being bold and unrestrained.
Usage: combined form; used as predicate and attributive; to describe a person's unrestrained character
Source: Song Dynasty Liu Fu's "Qing Suo Gao Yi Han Xiangzi": "Wen Gong and other scholars are all Mechanics, Weixiang is down and out."
Quail clothes and face chún yī hú miàn ragged clothes, thin face. Describe the state of poverty and desolation.
Usage: subject-predicate form; used as object and attributive;
Source: Qing Dynasty Huang Jingren's "Yin Liuzhang wrote a poem about Yunfeng Pavilion for me as a gift": "Nongjun's writing The random painting makes my dove-shaped face shine."
What are the idioms to describe desolation?
Cut off the beard and throw away the robe. Describe the appearance of defeat and desolation
Shabby and desolate: Dejected and frustrated. Describes the appearance of poverty, embarrassment and decadence when one is not successful.
Gold hairpin exchanged for wine describes poverty, downfall and frustration.
Down and out, down and out: poor, unsatisfied; restrained: bound. Frustrated and dissolute. It also refers to being bold and unrestrained.
Quail clothes and face. Ragged clothes and thin face. Describe the state of poverty and desolation.
There is an ancient superstitious concept that even numbers are good and odd numbers are bad. Down and out: unlucky, down and out; unlucky: bad luck.
Luo Lu Jiang Hu 〖Explanation〗 Luo Lu: Poverty and frustration. Forced by life to wander around.