Wang Xizhi, Shao Yiren, Han nationality, a famous calligrapher in the Eastern Jin Dynasty, is known as the "book sage".
Linyi people, Linyi people in Shandong. Later, he moved to Huiji Yin Shan (now Shaoxing, Zhejiang) and lived in seclusion in Jinting County in his later years.
Successive secretary, general Ningyuan, Jiangzhou secretariat, later literature and history records, right general.
His calligraphy is good at calligraphy, calligraphy, calligraphy, calligraphy, calligraphy, calligraphy, calligraphy, calligraphy, calligraphy, calligraphy, calligraphy, calligraphy, calligraphy, calligraphy, calligraphy, calligraphy, calligraphy.
The style is peaceful and natural, the brushwork is euphemistic and subtle, and it is beautiful.
Li Zhimin commented: "Wang Xizhi's calligraphy not only shows simplicity and abstinence based on the philosophy of Laozi and Zhuangzi, but also shows harmony based on the Confucian doctrine of the mean."
The masterpiece Preface to Lanting is known as "the best running script in the world".
In the history of calligraphy, he and his son Wang Xianzhi were called "two kings".
In the ninth year of Yonghe in the Eastern Jin Dynasty, in 353 AD, on the third day of the third lunar month, 4 1 people such as Wang Xizhi, Xie An and Sun Chuo meditated in Lanting, Shaoxing. This is the famous Preface to Lanting Collection. At that time, when people were engaged in meditation diseases and ominous activities, they drank wine and wrote poems. Xihe improvised the preface to this collection of poems.
This post is a draft with 28 lines and 324 words. Described the scene of the collection of literati at that time.
Because the author had the best effect at that time, he said that he couldn't write any more later. Among them, there are more than twenty "zhi" characters, which are written in different ways. Mi Fei called it "the best running script in the world" in Song Dynasty.
In the 11th year of Yonghe, in March of 355 AD, Wang Xizhi claimed to be ill and abandoned his official position:
He and Xu Xun, Zhi Dun and others began to travel around the world.
After settling in Jinting, calligraphy rose. His descendants are good at painting and calligraphy, and their works are hung all over the hall and study, so they are called "Huayuan Painting Hall". Later generations named the village "Huatang" and have been calling it so ever since.
In 36 1 year, Wang Xizhi died in Jinting, Huiji, now Shaoxing, Zhejiang, and was buried in Jinting Waterfall Mountain, also known as Ziteng Mountain. His fifth house in Sun Heng is Jinting Temple, and the website still exists.
Personal achievement, calligraphy style.
Wang Xizhi's Preface to the Collection of Lanting is highly praised by calligraphers of all ages and is known as "the best running script in the world".
Wang Jian is good at following the laws of Li, Cao, Kai and Xing, carefully studying the shape, imitating the shape with his heart, learning from others' strengths, preparing everything in one furnace, getting rid of the style of writing in Han and Wei Dynasties, and becoming a family of his own, which has far-reaching influence.
His calligraphy is peaceful and natural, and his brushwork is euphemistic and subtle, graceful and graceful. The world often uses Cao Zhi's Ode to the Goddess of Luo: "If you are amazed, if you are graceful, if you are in Youlong, you will be glorious and autumn, and Hua Mao will be spring pine. It seems that if the moon is covered by light clouds, it will float like the wind flowing back to snow. " Praise the beauty of Wang Xizhi's calligraphy.
Legend has it that Wang Xizhi practiced calligraphy hard when he was a child. After a long time, the pool water used to clean the brush turned black.
Later generations commented: "Floating like a cloud, agile like a dragon", "Yue Long goes to heaven, the tiger lies in the phoenix pavilion" and "nature is natural, and abundant gods cover all generations".
There are some idioms about Wang Xizhi, such as cleverness and quick marriage. The most obvious feature of Wang Xizhi's style of writing is exquisite brushwork and changeable structure.
Ou Yangxun, Yu Shinan, Zhu Suiliang, Xue Qi, Yan Zhenqing and Liu Gongquan in the Tang Dynasty, Yang Ningshi in the Five Dynasties, Su Shi, Huang Tingjian, Mi Fei and Cai Xiang in the Song Dynasty, Zhao Mengfu in the Yuan Dynasty and Dong Qichang in the Ming Dynasty were all impressed by Wang Xizhi, so they enjoyed the reputation of "book saints".
Wang Xizhi's original works existed before the world, and the fine copy of Tang people has always been regarded as original works.
Because of its long history and long-standing reputation, Rainbow Xi's other inks have different inferences about its engraving age.
Some are called Song Copy, some are suspected to be Mi Fei Copy, and more are classified as Tang Copy.
It has been recorded a lot and carved into various essays again and again. The public and private collections and circulation after the Yuan Dynasty are vivid and reliable, and their preciousness is self-evident.
Wang Xizhi, a famous calligrapher in the Eastern Jin Dynasty, reached the height of "reaching the peak".
The reason is closely related to Wang Xizhi's belief in Taoism and the unity of calligraphy and Taoism. Taoism, which was born and bred, produced Taoist symbols very early.
When copying Confucian classics, it must be copied by students who are good at calligraphy, but in the process of writing Confucian classics, they are unconsciously influenced by Taoist culture.
Many Taoist scholars in history are famous painters and calligraphers. They are self-cultivation, proficient in Taoism, and will splash ink and put pen to paper.
Wang Xizhi is a typical representative in this respect. He combined monasticism with calligraphy art, which brought out great artistic charm.
Wang Xizhi's Taoist belief has a profound family background.
The Wang family is the most representative cultural gentry in the Eastern Jin Dynasty.
I believe in Huang Lao's theory from top to bottom. The Book of Jin Volume Eighty Biography Fifty records that the Wangs are "proficient in books."
Taoist classics record the story that Wang Zijin, the ancestor of Wang Xizhi, yearned for the spiritual emptiness of the immortals and went to the twenty-seventh cave of Tongbai Mountain in Jinting, the north gate of Tiantai (one of the thirty-six caves in Taoism).
"On the Hidden Husband" records: "Because of the royal family, the descendants of the world like to cultivate the art of nature and immortality."
Wang Xizhi's family is one of the few giants in the Jin Dynasty.
Both Wang Xizhi's ancestors, his descendants, relatives and friends are devout Taoists.
At the same time, the Wang family is still a noble family, and has always attached importance to the cultivation of cultural literacy of family members.
Wang Xizhi's contact is no exception.
His grandfather is a businessman. His father, Wang Kuang, is the prefect of Huainan. He once advocated that Jinshi crossed the river and Jiangzuo established the Eastern Jin Dynasty.
Wang Dao, Wang Xizhi's uncle, is world-famous and the prime minister of the Eastern Jin Dynasty. And his other uncle, Wang Dun, was the military commander of the Eastern Jin Dynasty.
Wang Langya was in power for some time in the Eastern Jin Dynasty.
Recommended reading:
Catalogue of "Reading the World Together, Saying New Words Together"