Wuyishan is the first scene in central Fujian, and the soul of Wuyi is in Jiuquxi. This stream, which originated at the southern foot of Huanggang Mountain, the main peak of Wuyishan vein, is crystal clear and passes through Wuyishan Scenic Area from west to east via Xingcun Town, hence its name.
Jiuquxi is about 9.5 kilometers long and covers an area of 8.5 square kilometers. The mountains are surrounded by water, and the water goes around the mountains. Each song has a different meaning of landscape painting. "The stream flows in nine bends, and the mountain light clears the ripples." The beautiful veranda of Jiuquxi is vividly outlined.
The order of Jiuquxi is countercurrent. In front of Wuyi Palace, there are songs in Jingchuan area. The main attractions are: Wang Feng, Man Ting Peak, Tiebanzhang, Shuiguangshi, etc. Turn right and go north from Yuxiangtan, which is the second song. The main attractions are: Yunv Mountain, Xianbang Rock and Xianguan Rock. After thundering on the beach, the stream turned to the south, forming a one-person bay ring, which is a trilogy. The main attractions are: Xiaozang Peak, Xianyou Rock, Sunrise Peak, etc. From Wolong Lake to Guzuitan, there are four bends. The main attractions are: the Great Tibetan Peak, the Fairy Diaoyutai, the Imperial Tea Garden, Xiaojiuge and so on. These are the five songs, from Tiaoshiyan and Xiaojiuqu to Linping Ferry in the north. Of all the songs, only five are broad. The main attractions are: Wo Yun, Wuyi Jingshe, Tea Cave, Yin Pingfeng, etc. There are six songs from here to Laocrow Beach. Of all the songs, this one has the shortest journey. The main attractions are: Tianyou Peak, Shabuyan, Zhangxianfeng, Sounding Rock, etc. Crossing Laoya Beach to the otter control beach near Baihuazhuang is a seven-song. The main attractions are: Sanyang Peak, Tianhu Peak and Langya Mountain. Furong Beach consists of eight songs from east to west. This song is called Water Zoo. The main attractions are: lion stone in Sheung Shui, turtle stone in Sheung Shui, elephant trunk stone, camel peak, cat stone and jellyfish stone. From the shoal near Liyan to Xingcun Town under Qiyunfeng, it is a nine-bend, and the main attractions are: Qiyunfeng, Dolomite, Double Lion Ball Stone and so on. The ancients swam from the upper reaches of Wuyi Palace to Jiuqu River in musical order. Since the opening of Chongtong Highway, tourists have changed from nine songs to one song, which is more brisk and swift. Take a nine-bend trip and take 8-9 peeled bamboo to bake and tie the boat. With shallow draft and great buoyancy, tourists can ride safely and comfortably, and have a wide field of vision. They can see the mountain scenery, enjoy the water color, drift with the tide, and alternate illness and illness, which is both relaxed and comfortable and scary. It is a very exciting tourism project in modern tourism.
Great Wang Feng and Wuyi Palace Scenic Area
The Great Wang Feng, also known as Shamaoyan and Tianzhu Peak, is named for its official shamao-like shape and unique majesty. It stands in the north of Jiuqu estuary and is the first peak to enter Jiuqu River. Wang Feng, 530 meters above sea level, is magnificent. Seen from a distance, it looks like a huge pillar. Among the 36 peaks in Wuyi, it is known as the "king of cranes".
Great Wang Feng is surrounded by cliffs, and only a narrow tunnel on the south wall can be used to climb the peak. This is a straight crack. Only a foot wide, and it is a medium-sized stone, which can spiral up step by step. The higher the crack, the narrower it is. In some places, people who board the plane need to tuck in their stomachs sideways and use their hands and feet. In the Ming Dynasty, Xu Xiake called it one of the three dangerous roads in Wuyi. There is Zhang Xianyan at the waist of the peak, which is said to be the place where Zhang Gai sat in the Han Dynasty. One day, there was a pool. The water in the pool was very clear, although it was dry and inexhaustible. The upper spring in the pool is called "Hanbi Spring". It is Song Helin who is building a house by the pool. Take one more step up from here and you will see the old site. From left to top, it is the Tian Tong Platform. Climb a few more steps, and you will reach Wang Feng.
On the top of the hill is Yunping Mountain House, which was built by Panshi, the south gate of Chong 'an in Qing Dynasty (AD 1900). This book "Panshi Yunping Mountain House" was also published by Liu Zi, a scholar in the Song Dynasty. The representative work "Complete Works of Hirayama". Three generations of Pan Shi were keen on local education, compiled historical records in Great Wang Feng and published a large number of books. It can be called a small publishing house. King's Peak is flat and wide, with towering old trees and leaves everywhere. There is a holy town cave on the east wall. There is a Hongqiao board across the air in the cave, and the coffin stands on it, which will last for thousands of years and no one can take it. At the top of the mountain, there is an unfathomable rock, about one meter wide. Looking at the dark throwing stones, the sound is like thunder, and I will take a break. According to legend, this is the place where the envoys of the Song Dynasty sent "Golden Dragon Jade Slips", hence the name "Toulong Cave". Standing on the top of the mountain overlooking the clear water of Wuyi Group is picturesque and refreshing.
Wuyi Palace, also known as Huixian Temple, Chongyou Temple and Wannian Palace, is located at the southern foot of Wang Feng and in front of the mouth of Jiuqu River. It is a place where emperors of past dynasties offered sacrifices to Wuyi Jun, and it is also one of the six famous views in Song Dynasty.
According to the records of Wuyishan, Wuyi Palace was built in Tianbao period of Tang Dynasty (742-755), which is the oldest palace in Wuyishan with a history of 1000 years. When Wuyi Palace was first built, it was not on this site, but on a winding island called Tianbao Hall. Bao was in the second year of Southern Tang Dynasty (944). Li Wangjing resigned as his younger brother Li, and later moved to this place, named "Huixian Temple". After the completion of Huixian Temple, feudal rulers who believed in immortals in past dynasties spared no expense to repair and expand the palace many times and renamed it "Zhong You Temple".
Xin Qiji, a poet in the Southern Song Dynasty, Lu You, Liu Zijun, Zhu and others all took charge of the concept of "revisiting". Thailand was established for five years (1328), and the palace was changed, which was called "Wannian Palace". In the fourth year of Ming Dynasty (1439), Guan was destroyed by soldiers. During the years of Tianshun and Chenghua (1457- 1487), although the government allocated funds for repairs many times, it failed to restore its old appearance. In the fourth year of Jiajing (1525), Guan Yu was burned again and recovered the following year. Now it is Wuyi Palace.
Although the Wuyi Palace with a long history has been repaired in past dynasties, it can't stand several fires and wars, leaving only a few empty rooms. In recent years, with the support of the tourism and cultural departments, the main hall of Wuyi Palace has been restored again. The two osmanthus trees in the yard were left over from the Song Dynasty. The plan of comprehensively restoring Wuyi Palace with 900-year-old trees will be carried out step by step. This concept of eternal fame is sure to reproduce its former glory. Wuyi Palace, also known as Huixian Temple, Chongyou Temple and Wannian Palace, is located at the southern foot of Wang Feng and in front of the mouth of Jiuqu River. It is a place where emperors of past dynasties offered sacrifices to Wuyi Jun, and it is also one of the six famous views in Song Dynasty.
According to the records of Wuyishan, Wuyi Palace was built in Tianbao period of Tang Dynasty (742-755), which is the oldest palace in Wuyishan with a history of 1000 years. When Wuyi Palace was first built, it was not on this site, but on a winding island called Tianbao Hall. Bao was in the second year of Southern Tang Dynasty (944). Li Wangjing resigned as his younger brother Li, and later moved to this place, named "Huixian Temple". After the completion of Huixian Temple, feudal rulers who believed in immortals in past dynasties spared no expense to repair and expand the palace many times and renamed it "Zhong You Temple".
Xin Qiji, a poet in the Southern Song Dynasty, Lu You, Liu Zijun, Zhu and others all took charge of the concept of "revisiting". Thailand was established for five years (1328), and the palace was changed, which was called "Wannian Palace". In the fourth year of Ming Dynasty (1439), Guan was destroyed by soldiers. During the years of Tianshun and Chenghua (1457- 1487), although the government allocated funds for repairs many times, it failed to restore its old appearance. In the fourth year of Jiajing (1525), Guan Yu was burned again and recovered the following year. Now it is Wuyi Palace.
Although the Wuyi Palace with a long history has been repaired in past dynasties, it can't stand several fires and wars, leaving only a few empty rooms. In recent years, with the support of the tourism and cultural departments, the main hall of Wuyi Palace has been restored again. The two osmanthus trees in the yard were left over from the Song Dynasty. The plan of comprehensively restoring Wuyi Palace with 900-year-old trees will be carried out step by step. This concept of eternal fame is sure to reproduce its former glory.
Gu Fang Street.
Under the majestic Wang Feng, a quiet place, Wuyi Palace, is a place that tourists yearn for. The emerging antique commercial street has formed a commercial and cultural environment with unified style and various forms, all of which are similar. This ancient street is 200 meters long, and there are buildings in the north and south, such as Wuyi Palace, Yuhuang Pavilion, Peng Zu Mountain Residence, Wuzhu Bank, Tea Scenery, Tujia Village, Baijiahuan, Yandingxiang, Xianzi Pavilion and Danbi Restaurant. Set tea culture, wine culture,
Tourism culture is integrated. Every single building is convenient for tourists to shop, and the development of tourism economy promotes the development of business culture. Ancient street buildings consciously use the space of doors, windows and colonnades as picture frames, and use the beautiful scenery of Wuyi Mountain to form a natural picture, which is easy to watch. It also uses the flower wall, cloud wall, leaking window and water surface as an excuse to reflect each other. The boulevard built by rivers and pebbles, coupled with the greening and beautification of the natural environment, presents a strong Shan Ye flavor. Chinese and foreign tourists have praised the beauty of the environment here, saying that walking in it is full of poetry, birds and flowers, and the local scenery is dazzling. The ancient street architecture in Wuyishan is a treasure in garden art, just like a bright pearl.
The key of Wuyishan architectural culture organically combines commercial culture with traditional culture and plays colorful music, which will attract more Chinese and foreign tourists to find bosom friends.
After the Jiuqu tour, I boarded Qingchuan Pavilion, the tea scene of the ancient street, and looked at Wuyi Mountain Peak in the west, but I saw Ya Dan Bibi, pine, cypress and bamboo; Overlooking the meandering stream of clear water, I like to watch hundreds of rafts compete for water. The red-billed and long-tailed lovebirds among the bamboos are closer to Qi Fei, and the maple leaf Danshan is bathed in autumn sunshine, with picturesque scenery and a thriving atmosphere. In April of Jiazi year, Fei Xiaotong enthusiastically wrote poems in praise after visiting:
Nine songs of Qingxi know where to go, and God splits the waters of Qian Shan.
Wuyi fog blurred, fairyland on earth two hazy.
Wuyi Palace is green with fresh poems.
Jade girl asked back, she ran around for that feeling.
Muting peak
Man Ting Peak is located in the north of Wang Feng, and the foothills are connected, so it is not as high as Wang Feng. The top of the mountain is flat, and there is a huge stone shaped like a fragrant tripod, called the banquet altar. According to legend, Wu Yijun once set up a curtain pavilion here to entertain fellow villagers, hence the name "curtain pavilion".
According to the song "Wuyishan Ji", on August 15th, the second year of Qin Shihuang, thirteen immortals, such as Tai Mu and Wei Wangqian, set up curtains for pavilions and decorated hundreds of houses for villagers in Pingguangfeng. More than 2,000 men and women who responded to the call marched across Hongqiao and reached the top. The curtain pavilion is covered with hongyun Xia Zi mattress, and today it is decorated with flowers, which are fragrant and fragrant. Drums are ringing and songs are loud; The food at the dinner party is the best in the world. The story of this pavilion invitation banquet has been spread for thousands of years and has never died out.
The steep cliff of Man Ting Peak is surrounded by pine trees, just like a huge green screen. There is a poem by Xin Qiji in the Southern Song Dynasty: "The wind on the mountain is that cranes are in blowing sheng, and the seniors on the mountain look at Cui Yun Screen. Penglai searched for Yaochi Road in vain, and there was no curtain pavilion on earth. " The word "Man Ting Pavilion" on the east wall of Man Ting Peak was written by Wu Sixue in Ming Dynasty. Halfway up the mountain, there is a huge stone, square, large and small, which can seat dozens of people. Commonly known as "chessboard stone". According to legend, when Emperor Wu of the Han Dynasty sent messengers to Wuyishan, it was here that dried fish was used to worship Wuyi Jun, so it was also called the Han altar. It is recorded in Sima Qian's Historical Records. ?
Bone-changing stone
Baiguyan, also known as Junfeng, is located in the north of Man Ting Peak. According to legend, people from other places have to "turn their bones" here to become immortals, hence the name "Rock".
There are two caves in the metamorphic rock: Lingyun Cave and Xuyun Cave. Lingyun Cave is divided into upper and lower caves. The upper hole is on the south wall and the lower hole is on the east wall. They hover up and down and communicate with each other, just like the porch windowsill of a tall building. Among the stone piles on the cave, there are seven Kong Quan, which are inexhaustible in four seasons, and are called Seven Star Springs. Legend has it that a sip of water from Qixing Spring can eliminate disasters and diseases. Xu Yun Cave is on the north wall of the rock. This cave is tens of feet wide and can accommodate 100 people. There are two small buildings on the cave wall, without tiles, which are windproof and rainproof. Commonly known as "fairy makeup building". According to legend, this is the place where Confucius, Zhuang and Ye Xiuzhen, the three immortals of Wuyi, were born. There is a big hole in the south of "Fairy Makeup Building", with 72 walls, about 6 stories high, and no tiles are attached. Locals say it was a workshop made by Wuyi Rock Tea during Jiaqing period. Wuyi tea once flourished in history, which can be seen here.
In the north of Gu Huanyan, there are three stones standing on the top of the rock, which is what people call Sangu Stone. Sanyi refers to Kong, Taiwei Zhuang Yuanjun and Taimiao Ye. According to legend, during the Song Zhiping period (A.D. 1064- 1067), there was a drought in Chong 'an, the fields cracked and the seedlings withered. One day, Nongfujiang was watering the ground under the eroded rock when he suddenly saw three women wearing Taoist robes coming along the mountain road. They saw that Jiang and other farmers were trying to irrigate the fields, so they called Jiang forward, gave him the gourd and the secret, and drifted away. Ginger is a good law. In an instant, dark clouds were gathering and heavy rain poured down, saving the withered seedlings. In order to thank the three fairies for their kindness, they named the three huge stones on the top of the metamorphic rock Sangu Stone.
Under Sangu Stone, there is a deep pool called Longtan. The water in the pool rushed down from the cliff and fell into the pool, rolling up piles of white spray. According to legend, there is a dragon in the pond. Whenever it rains, it flies out. In the Song Dynasty, Bai Yuchan wrote a poem: "There is a breeze in the sky, and white cranes fly in verdant pines. In the cold month, the iron flute is played in the air, calling out Bitan Dragon.
Ascending truth view
The concept of promoting truth is secondary in Wang Feng. There used to be an unknown Taoist who built a Taoist temple there. In Song Dynasty, Zhu wrote in a poem:
The cliff is thousands of miles away, and the rocky habitat is faint.
Shenghe does not return, and the world has existed since ancient times.
At the end of the Southern Song Dynasty, Taoist priests such as You Daoyuan, Jiang and Jiang were rebuilt. It took 10 years from Xia Jian in Xianchun (A.D. 1269) to completion in Xianchun (A.D. 1279).
In front of the view is the Taiqing Hall, dedicated to four female immortals: Grandfather, Hu Xianxian, Li Xianxian, Yu Daochao and Yu Daoyuan. Behind the Taiqing Temple is the Dharma Hall. There is a building on the Dharma Hall with a portrait of a fairy on it.
There are customs gates, customs gates and Liao gates.
Before ascending to heaven, there was a clear spring named Hanbi Spring, and there was a stone mortar under the spring, which was seven feet wide and three times deep. The water is very clear and won't dry up in a drought. This kind of stone mortar is called Tianjianchi. On the stone wall behind the pool, Zhang Guangwei actually wrote the word "cold blue".
After Zhenguan ascended to heaven, there was a jade screen on the stone wall, which was inscribed by seventeen holes Hu Wei. Yushan is the place where the supreme goddess, the Queen Mother, lives.
Looking at the southeast, the stone is winding, the landlord is not too high and the terrain is flat. This is called Tongtian Terrace. Surrounded by pines and cypresses, overlooking the mountain, Jiuqu River and Chongyang River are like ribbons, and Jade Girl and Jingtai peaks are at your feet. Wu Huaiyu, a Taoist priest in the Song Dynasty, once set up a ritual altar here, so it is also called the ritual altar.
Wu Huaiyu is from Xinfeng, Chong 'an. He is too old. He doesn't look old at all. He walked and sat with his eyes closed. Someone asked him why he closed the door, and he said, "There is nothing to see in the world." Therefore, it is called a cockroach. He lived to the age of 96 and died without any disease. He was revered by Bai Yuchan as the ancestor of Taoism.
During the Jiajing period of the Ming Dynasty, Fujian Fangbo Zhao Weiyuan built a small pavilion called "Xiaoyu" in Tiantongtai.
The concept of ascension has fallen for a long time, and there is a pool of mirrors.
memorial hall of zhuxi
The solemn and rigorous Wuyishan Zhu Memorial Hall is a temple-style building complex built in 1990. Newly written plaques and couplets are hung in the museum, many of which are concise, meaningful and shining.
There is a big plaque hanging on the antique door, which reads "Zhu Memorial Hall" in five striking big letters. Mo Bao, left by Comrade Fang Yi when he visited Wuyishan, is solemn and vigorous, and has the demeanor of a calligrapher.
Zhu taught in Wuyishan for more than 40 years, and inherited and developed the neo-Confucianism system. The cursive couplets on both sides of the temple gate express the far-reaching significance of Zhu's inheritance and development. The couplet says, "Take the source of Ero, open the Zou Lu of the Fujian Sea", which shows that Zhu's Neo-Confucianism has become an important stage in the history of the development of China's philosophy. This pair of couplets hanging at the gate is dignified, elegant and eye-catching.
There is a couplet in front of the main hall, which is "broad and subtle, extremely bright and moderate", expressing Zhu Boda's profound philosophical system and Confucian life behavior norms.
On the horizontal plaque in front of the main hall, the words "learn and be natural" are written in bold and strong fonts. This tablet was originally inscribed for Ziyang Academy in Kangxi 1787 of Qing Dynasty. Its general meaning is that "learning" is the object, "reaching" is knowledge, "nature" is Tao, "heaven" is virtue, "learning from others" is the core of Zhu's epistemology, and morality is regarded as the embodiment of heaven. That is to say, through moral cultivation, we should pursue the realm of "sincerity" to feel the world and achieve "harmony between man and nature"
What Mr. Zhao Puchu, Vice Chairman of Chinese People's Political Consultative Conference, appreciates most is a couplet of seal script inscribed by Mr. Pan Zhulan hanging in the hall. The narration of couplets is freehand and concise, and it expounds that Zhu's Neo-Confucianism is mainly based on Confucianism such as Confucius and Mencius, and has absorbed a lot of materialistic and simple thoughts and natural science achievements, laying a parallel position between Zhu and philosophers such as Confucius and Mencius. All links are:
Anti-bow training, poor knowledge, crossing the second road, diversion;
Lecturers, writing books and saying things, deserve the eternal fragrance of the ten philosophers.
After visiting the memorial hall, Mr. Zhao Puchu expressed admiration for Zhu's teaching and writing in Wuyishan for more than 40 years, and his achievements in establishing Fujian studies system. At the request of his master, he wrote a couplet to express his admiration for Zhu. Lian Yue:
Throughout the ages, learning from nature, learning from nature.
The word "not far", the heart operates in a winding stream. Yixiantian-Houhuyan-Doubafeng Scenic Area
A narrow strip of the sky
In a secluded canyon in the south of the second bend of Jiuquxi, there is a towering boulder, hundreds of feet long, which is called "Lingyan" and is high in thousands of feet. The end of the rock leans outward, covering three adjacent caves: Lingyan Cave on the left, wind tunnel in the middle and Fuxi Cave on the right. I went into the rock from Fuxi Cave and looked up. I saw the top of the rock split a foot, just like a sharp axe, less than a foot apart, about 100 meters long, leaking into the sky, just like a rainbow across the sky. This is a sight that makes people sigh as "a miracle of uncanny workmanship". There is a couplet in front of the main hall, which is "broad and subtle, extremely bright and moderate", expressing Zhu Boda's profound philosophical system and Confucian life behavior norms.
On the horizontal plaque in front of the main hall, the words "learn and be natural" are written in bold and strong fonts. This tablet was originally inscribed for Ziyang Academy in Kangxi 1787 of Qing Dynasty. Its general meaning is that "learning" is the object, "reaching" is knowledge, "nature" is Tao, "heaven" is virtue, "learning from others" is the core of Zhu's epistemology, and morality is regarded as the embodiment of heaven. That is to say, through moral cultivation, we should pursue the realm of "sincerity" to feel the world and achieve "harmony between man and nature"
What Mr. Zhao Puchu, Vice Chairman of Chinese People's Political Consultative Conference, appreciates most is a couplet of seal script inscribed by Mr. Pan Zhulan hanging in the hall. The narration of couplets is freehand and concise, and it expounds that Zhu's Neo-Confucianism is mainly based on Confucianism such as Confucius and Mencius, and has absorbed a lot of materialistic and simple thoughts and natural science achievements, laying a parallel position between Zhu and philosophers such as Confucius and Mencius. All links are:
Anti-bow training, poor knowledge, crossing the second road, diversion;
Lecturers, writing books and saying things, deserve the eternal fragrance of the ten philosophers.
After visiting the memorial hall, Mr. Zhao Puchu expressed admiration for Zhu's teaching and writing in Wuyishan for more than 40 years, and his achievements in establishing Fujian studies system. At the request of his master, he wrote a couplet to express his admiration for Zhu. Lian Yue:
Throughout the ages, learning from nature, learning from nature.
The word "not far", the heart operates in a winding stream. Yixiantian-Houhuyan-Doubafeng Scenic Area
A narrow strip of the sky
In a secluded canyon in the south of the second bend of Jiuquxi, there is a towering boulder, hundreds of feet long, which is called "Lingyan" and is high in thousands of feet. The end of the rock leans outward, covering three adjacent caves: Lingyan Cave on the left, wind tunnel in the middle and Fuxi Cave on the right. I went into the rock from Fuxi Cave and looked up. I saw the top of the rock split a foot, just like a sharp axe, less than a foot apart, about 100 meters long, leaking into the sky, just like a rainbow across the sky. This is a sight that makes people sigh as "a miracle of uncanny workmanship".
There are many legends about the origin of the first sight. Some people say that it was carved by a peach blossom woman with an embroidery needle; Some people say that this is the split between Fuxi God and Yufu. However, according to scientific analysis, the red rock stratum in Wuyishan is composed of sandstone, conglomerate and shale, and its lithology is brittle. In the process of crustal uplift, the strata are affected by uneven stress, resulting in slight cracks and so-called "joints". This vertical joint, that is, tiny cracks, gradually expands and prolongs under the long-term corrosion and erosion of running water. The shale with soft texture at the bottom of the rock stratum is gradually eroded and becomes a shallow cave. As a result, the three caves are juxtaposed, and a natural wonder of looking at the sky appears.
Take a look at the sky in Fuxi Cave, and walk dozens of steps along the right side of the stone eaves, then you can fold into the wind tunnel. A cool breeze blew gently from the stone pile. Even if you come here in hot summer, you will feel a little cold after sitting for a while. The word "wind tunnel" on the stone wall of the cave is very striking, written by Vae Hadron. When you get out of the wind tunnel and bypass a stone gallery, you will find the Lingyan Cave. According to legend, there was once a fairy named Ge who fell demon here, so it was also called Ge Xiandong. There is an ancient well in the cave, named Shengjing.
To the south of Yixiantian, opposite to it is Tingyan. This is a rock with a screen-like wall, and half of it has several caves. According to legend, this is the so-called fairy tale castle. On its left, there is another rock named Lan Yan. Stone carvings are vertical and horizontal. Under the rock, a stone leans against the cliff, and the stone path extends into it, like a pass, called Tianmen. There is also an interesting snail hole in the pile in front of the rock.
Roaring tiger rock
Squatting in the north of the sky. According to legend, a fairy rode a tiger and roared on it, hence the name. In fact, the sound of "Tiger Roar" comes from a cave in the rock, and the mountain wind passes through the cave, like a tiger roar, spreading all over the empty valley and shaking the mountain.
The rock wall of Roaring Tiger Rock is steep and towering, almost similar to that of Wang Feng. Its road to the top twists and turns, just like a ladder to the sky. From the bottom of the rock, halfway up the mountain, there is a cave with a dangerous cliff at the top and a canyon at the bottom, which is called "Zhu Zhen Cave". This cave is deep and wide, and can accommodate dozens of people. During the reign of Kangxi in Qing Dynasty, Wang Zi was ordered by Chong 'an County to inspect the cave, and when he saw it near Xixi, he renamed it Huxi Cave, and carved the word "Huxi Lingdong" on the stone wall, which attracted people's attention. From Huxi Cave to the top of the mountain, it is the former site of Tiancheng Temple. Here, the upper rock wall slopes and the lower mountain stream flows back. The terrain is high and deep. The house built has only four earth walls, and there are no tiles, so the wind and rain will not invade. Living indoors at night, you can see the stars and the moon when you look up, and you can hear the sound of water as if "above the stars and the moon, in the water clouds." On the right wall of the temple, there is a well-known spring. It flows in and out of the crevices and along the cliff, so the sound of water and stones is exciting. If children learn language, it is called "Yuer Spring". According to Wu Ming's Miscellaneous Notes on Wuyi, this spring water "stops if the frost is thick, the cup is moist and the sip is smooth". Therefore, people who have a hobby of drinking tea often come here with tea sets to get a natural and authentic taste.
Dahongpao tea tree scenic spot
Dahongpao tea tree is known as the "king of tea" and grows at the foot of the last rock in Kowloon. Dahongpao tea can get the reputation of "the king of tea" because it grows in a unique environment. On the cliff where the tea tree is located, there is a long and narrow rock, and spring water drips from the top of the rock all year round. Organic matter such as moss adheres to spring water, so the soil is more moist and fertile than other places. The rock walls on both sides of the tea tree stand upright, with short sunshine and small temperature change. Coupled with the careful management of tea farmers at ordinary times, when collecting and processing, we must deploy the best tea master to preside over it and use special equipment. Therefore, Dahongpao finished tea has unique quality and special efficacy. According to the tea teacher's evaluation, Dahongpao tea has been brewed for 9 times and has not lost its original flavor-osmanthus fragrance. Other famous teas are extremely weak after being washed for 7 times. Thus won the title of "the king of tea".
About the origin of the name of Dahongpao tea tree, folklore tells us that it went north from the Buddhist temple, bypassed the rock back, walked down the tea slope and embarked on the road to the top. This is a steep and thrilling road, no less than the "dragon ridge" and "chicken breast" of bamboo shoot peak. At the top, there is an unfathomable crack, just like the Dragon Cave in the Great Wang Feng. In the meantime, there is a bridge span, and there is no one to rely on. People are on the bridge, and their lives are between the bridges. So the stone wall is engraved with the word "Dingming Bridge".
Roaring Tiger Rock is not only interesting as a spring stone, but also a place where troops can be stationed. According to Records of Wuyishan, in the ninth year of Shunzhi in Qing Dynasty (AD 1652), farmers in Wuyishan area, led by Wei Wei and Huo Wu, rose up and occupied Chong 'an County for several months. Then it moved to Jianyang, Jian 'ou and other places, which had a great shock to northern Fujian. Although the uprising ended in failure, the aftermath was endless. In the 43rd year of Kangxi (A.D. 1704), Lai Xiang brothers of Jianyang gathered hundreds of people to build a stockade in Huhuyan and plan an uprising. However, the incident leaked out and was suppressed by the government.
In Wuyi, the only thing that has the advantages of a group of peaks is the roar of tigers. So Roaring Tiger Rock can be said to be a "picturesque place". Doubafeng
Located in the west of Lion Mountain. This is a strange and steep mountain peak, high before and low after, stretching in the air, and Gu Song stands upright on the dome of the rock; The back of the rock leans downward, looking from the north, just like the helmet of an ancient soldier. Therefore, people nicknamed it "Bean Peak".
On the west wall of Ba Dou Peak, there is a cave with two coffins for carrying boats, so Ba Dou Peak is also called "the rock of a resting boat". After the peak, there are Taiji Rock and Tiger Cave.
Now there is an ornamental tea garden under the peak, and the harvest season is fruitful. Close to Jade Girl Mountain, the environment is quiet. Many cultures call it pine and bamboo, a small bridge with flowing water, poetic and picturesque.
Dahongpao tea tree scenic spot
Dahongpao tea tree is known as the "king of tea" and grows at the foot of the last rock in Kowloon. Dahongpao tea can get the reputation of "the king of tea" because it grows in a unique environment. On the cliff where the tea tree is located, there is a long and narrow rock, and spring water drips from the top of the rock all year round. There are many mosses in the spring water. Some people say that it was the old abbot of Tianxin Temple, who took Shencha in Kowloon and cured a person who had gone to Beijing to take the exam, and later won the first prize. In order to thank Shencha for saving his life, he returned to Wuyishan, took off his dahongpao and put it on the tea tree. Later generations named this kind of tea "Dahongpao". Others said that an empress dowager was ill, with a stomachache and bedridden all day. She invited famous doctors from all over the world and tried all kinds of panacea, but it was useless. When the old abbot of Houtianxin Temple learned about it, he presented a box of Kowloon tea, which cured the Queen Mother's illness. The emperor ordered the minister to take a dahongpao and give thanks to Wuyishan on his behalf. When the minister arrived in Wuyishan, he put the Dahongpao on the sacred tea and named the tea tree "Dahongpao". However, more people believe that Dahongpao tea tree is named because in early spring, the leaves are in bud and the trees are full of brilliant red, which looks like a Dahongpao covering the crown.
There are only four Dahongpao tea factories.