The pictures are too hard to find. There is Japanese traditional culture in them. Let me tell you the patterns and meanings represented by the months. You can compare them yourself. January - Mutsuki (Mutsuki) pine and crane; the pine tree appearing in the January card is derived from the Japanese custom of "Kado Matsu" (Kado Matsu; かどまつKado Matsu), because the Japanese in the week starting on January 1st of the first month, Decorate the entrance hall of your home with pine branches to welcome ancestral gods and great blessings. Moreover, the beginning sound of Tsuru ( Crane; つる Tsuru) happens to take over the last sound of "Kadomatsu", which is also a Japanese custom.
`It consists of "light" with 20 points, red "short" with 5 points, and two "skin" with 0 points.
The pattern of "light" is 1/4 of the sun, a crane, and a pine tree. The sun is used here to symbolize the sunrise of the new year, and the crane prays for the health and longevity of the family. In addition, except for the August moon and the November sycamore, there are 5 points of cyan and red "bands". This thing is a kind of paper called "Danzhu". The traditional Japanese poem "Haiku" is written on this "Alchemy Book", which is about 36cm*6cm in size. Looking at its color, red is festive and auspicious to the Japanese. So from the red shorts in January, February and March, we can see how festive these months are for the Japanese. ·
February - Kisaragi, plum and warbler; there are magpies and plum blossoms in the pattern. The plum blossoms appear because starting from February, Ibaraki and other places in Japan will hold plum blossom festivals in plum blossom parks. Magpies are familiar birds to Japanese people, and there is even a place named "Oiudani" in the Tokyo area. However, as migratory birds, magpies only migrate to Japan in April. Why they appear in February is still unclear. Perhaps it is to comply with the alliterative relationship between the pronunciation of magpie, Uguisu, and the pronunciation of plum blossom, Ume. ·
March - Yayoi Cherry Blossoms and Maku; It is the season of stunning cherry blossoms, so all the patterns in March are occupied by cherry blossoms. Drawn under the "light" sign of the cherry blossoms is the curtain of the famous painting "Mainmu" (まんまく). Slow curtains are used during festive events. Perhaps behind this curtain are spring visitors pouring wine and watching flowers. ·
April - Uzuki, vines and swallows; black lespedeza. It is actually a vine tree. Japan holds the Fuji Tree Festival in April. The vine tree symbolizes summer in the poem, and the swallow in the ten-point card is also a bird that often appears in the title of the poem and is loved by the Japanese. Lespedeza can be made into a broom. ·
May - Satuki (Satuki) Iris and Yatsuhashi; orchid, actually this is not an orchid, it should be a gladiolus. Purple gladioli is an ornamental plant that mostly blooms in humid places and symbolizes summer in poetry. Each of the 10-point cards has 3 small sticks arranged in a T shape and a small red-headed stick. These are respectively the small wooden bridge (Yahashi; やつはし) erected for the convenience of flower viewing and the piers to support the wooden bridge. There is a person standing at one end of the bridge, but he cannot fit into the 1-inch sign. ·
June - Minazuki Peonies and Butterflies; Peonies are not only poetic expressions of summer, but also symbolize nobility, so peonies can be seen in the family crests of many Japanese people. traces. Both flowers and butterflies appear in the painting, which is an Eastern convention. But in Korean paintings, butterflies and flowers are never put together. This is because there are no butterflies in the peony paintings sent to Silla by Emperor Taizong of the Tang Dynasty. In addition, June, September and October each have a green shortfall of 5 points. In Japan, cyan suggests melancholy. It is said that this is because June, September and October in Japan are the months when heavy rains and typhoons are raging, which is related to the occurrence of disasters in various places. ·
July - Fumizuki Hagi and Pig; among the 4 cards in July, only a wild boar appears in the 10-point card, and the rest are just lespedeza. Wild boars appear because July is the month for hunting wild boars. ·
August - Hazuki, awn, moon, and wild geese; This is because August is not only the month for moon viewing (お月见; おつきみ), but also the month for the migration of wild geese. The black part of Korean flower cards is the mountain, and the white part of the ten-point card is the sky.
Moreover, the Korean flower cards in August are not painted with grass, while the Japanese flower cards are painted with grass. Notice that there are no five-point cards among the flower cards in August.
Maybe it is the autumn harvest and people have no time for poetry and entertainment. ·
September - Nagatsuki (Chrysanthemum and Cup); this is because there is a Chrysanthemum Festival in Japan this month. The 10-point card contains a wine cup engraved with the word "Kotobuki", which reflects the traditional Japanese concept of "drinking chrysanthemum wine on September 9th and wearing chrysanthemum clothes will lead to a long life" since the Heian Period in the 9th century. In addition, the chrysanthemum pattern is a symbol of Japanese royalty and can serve as two skins in a card game. Sake cup (cup; さかずき SakaZuki) and chrysanthemum (Ju; きく Kiku) obey the last rhyme rule. ·
October in Japan - Kannazuki, red leaves and deer; it is the season for viewing maple leaves and the hunting season for deer. The Maple Leafs and Bucks in the 10-point card reflect this. The final rhyme and alliteration of deer ( deer; しか) and maple ( maple; かえで) are the same. ·
November - Frost Moon (Shimotsuki) Ono Michofeng, Willow and Swallow, and Electricity; November’s pattern is quite special, a person holding an umbrella appears in the 20-point “Light” card, and winding stream, a frog; the 10-point card shows a swallow in a floral dress; a strange red and black pattern that can serve as a double skin. The person holding an umbrella and wearing a bamboo hat is Ono Michikaze, one of the Japanese calligraphers. Draw the frog because you were moved by its tenacity to climb the tree. ·
December - Shiwasu December Tong and Phoenix; The 20-point "light" card depicts a hen-like bird and a sweet potato-like thing. The black sweet potato-like pattern is a sycamore leaf, which is more eye-catching in Japanese flower cards. The sycamore leaf is also a symbol of the shogun, and now represents Japanese national public schools. And that strange bird is actually a phoenix, symbolizing the shogun's perseverance and status. Now you can understand why Japanese people like sycamore trees.
·The Hanafuda are made very beautifully. As long as you hold the cards in your hand, you can feel the rich culture of Japan in the 18th century. Huafuda is a game played by men, women, old and young in Japan and South Korea. In fact, in China, there is also a similar card game called Huafuda, also known as Liu's flower card. It started at Huanghuangkou of the Public Security Bureau during the Jiaqing period of the Qing Dynasty and was named Liu's flower card. Original. Liu's flower cards integrate wisdom and entertainment, integrating calligraphy, painting and literacy. Although the one hundred and ten playing cards are small, they contain mysteries: the simple and vigorous calligraphy is pleasing to the eye, and the exquisite paintings make It is breathtaking, and each stroke reflects the breadth and depth of Chinese traditional culture. In the concise words of the flower card, the artist Liu Huajian conveyed the essence of the connotation of "Kong Yiji, Hua Sanqian" to people, and then dissolved the ancient educational concepts into the flower card to entertain and teach. Clumsy and weird fonts are another feature of flower cards. This kind of writing that looks like official script but not official script, and looks like seal script but not seal script, is somewhere between running script and cursive script. The brush writing has a rigorous structure, priorities and degrees. This special character cannot be found in ancient and modern calligraphy dictionaries, and later generations called it "Liu style". It has strong local characteristics. No matter where you go to the end of the world, as long as you see it, you will know where it came from and who the author was, thus becoming the image symbol of Huangjinkou. Coincidentally, this seemingly difficult-to-understand character is easy to popularize. Even ordinary workers who are illiterate can quickly master the application in a short period of time. The strange thing is that in a pile of cards, as long as the prefix appears, you can accurately identify what card it is. Hanafuda is usually a game played by two people, who act as "brother" and "son" respectively.
At the beginning of the game, you must first decide who will be the "brother" and who will be the "son". First, each person draws a card. Whoever draws the card with a smaller month will be the "kid". Then the "ki" takes the cards first, two cards at a time, and after taking them, the "zi" takes two cards. This continues until everyone has eight cards in their hand. Ranai draws eight cards and puts them on the "field" between the two people. The remaining cards are placed aside and are called "Shanzha".
The next step is to start playing. First, "Kiss" takes out the cards and puts a card into the "field". If there are cards of the same month in the field, you can take them away. If not, just take them away. Draw a card from "Shanza" and move away. When anyone can collect the so-called "play cards" in their hand, that person can call stop, and then they can count the points or continue playing. If they are elected and continue playing, they cannot call stop unless someone gets the "play card". Cards", then points can be calculated. And if you choose to end the score calculation, you can calculate who loses and who wins based on the card type and points earned. Of course, if you get "Shanzha" and run out of cards, neither of you will be able to count the cards, and the game will be forced to end. restart.
As for the scoring method, the scoring method in the "Hanafuda" game is "mon" (an old Japanese currency system). After playing 12 games, the person who gets the most "mon" is the winner. And if there are more than 7 coins, the score will be doubled~
For example, if you get 6 coins in a game, then you will accumulate 6 coins, but if you get 8 coins, you will accumulate 16 coins. Text calculation.
The following is a list of "Play"
There are the following combinations in Hanafuda: Five Lights (ゴコウ)
Collect all 5 Hanafuda (written with Cards with light characters) (10 texts) Four Lights (シコウ)
Collect 4 cards of Lights (8 texts) Three Lights (サンコウ)
Collect 3 cards that do not include "Rain" Light Cards (5 texts)
Rain Sanguang (アメサンコウ)
Collect 3 light cards (5 texts) including "Rain"
タネ
A collection of 5 "タネ" letters, (1 article). If you collect more than 5 pieces, you will get 1 more article for each additional piece.
Collecting 7 or more pieces is called "タネ多多け". When calculating the score, the score is doubled. Pig Deer Butterfly (イノシカチョウ)
Collect three cards (5 texts) "Hagi Pig", "Red Leaf Deer" and "Butterfly Peony". After you have this battle in your hand, you will get an extra 10-point note. ,
One article will be scored 5 points more. Short Book (タンザク)
Collect 5 "タネ" letters (1 article). If you collect more than 5 pieces, you will get more (1 article) for each additional piece. Red Book (アカタン)
Collect 3 red short book cards with text (5 texts). After this battle is in hand, one more short book card will score one more text).
青书(アオタン)
Collect 3 blue short book cards without text (5 texts). After having this battle in hand, one more short book card will score one more text. . Grass Book (クサタン)
Collect 3 red short book cards without text (5 texts). After having this battle in your hand, you will get one more short book card, and the score will be one more text.カス
The last remaining cards are the cards with no characteristics in the pattern. There are ***48-5-10-9=twenty-four of them. There are three in December, one in November, and two in each of the other months. For example:
Generally, the game played by two people is called "Koi-Koi", and the game played by more than two people is called "Hanaawase". However, among all Hanafuda lovers, The 88 type of play is the most popular. In addition, there are various unique ways to play across the country.
The card game begins. After the pro side shuffles the cards, the cards are dealt in the order of son, field, and pro. Each person gets eight cards, and eight cards are revealed in the field (face up). This way of holding is called "hand eight no field eight". Of course, there are also the so-called "hand ten field eight" and "hand seven field eight" methods. The remaining cards are piled next to each other and are called "Shanzha". At this time, the cards in the field should be checked. If there are three cards of the same month, they should be stacked together.
If four cards of the same month appear, the game will be lost (that is, no one will win and the game will be restarted).
The round officially begins. The parent plays the cards first. If the played cards are from the same month as the cards in the field, they are stacked together. If not, they are placed in the field; then from the Shanzhao Take a card, and similarly, if the card you take has the same month as the card in the field, put them together, if not, put them in the field. Finally, he took back the piled up pictures of the same month, arranged them by suit and color, and showed them in front of him. Then Zifang plays the card. And so the reincarnation continues.
If the cards you get back in your hand are in the combination of "丄", you can call "や～めた" to win the game. The winning side will be the pro side in the next round.
The challenge of the game is here: if I get the battle card combination, but I think the battle is too small (less points), I can call "こいこい" to continue the battle. This way, the next time I end the game when I get a new combination, I can get a higher score. However, if before getting a new combination, the opponent gets a combination first and calls the game to end. Then, my last battle was in vain.