Shortly after the death of Hua Yanzong, who belonged to Guifeng Zongmi, he encountered difficulties in making peace, lost his Confucian classics and declined with other sects. In the early Song Dynasty, Zi Xuan came back from the dead and wrote ten volumes of Shurangama Sutra for the sage's ambition. Jingyuan followed closely, and Sifang Boarding School was promoted to "Yi Long". He lived in Liang Qing Temple in Quanzhou, Honghu Temple in Suzhou and Xiangfu Temple in Hangzhou, and then moved to Mudu Baoge and Xiushui (now Jiaxing County, Zhejiang Province) Qingzhen Huating (also known as Yun Jian, now Songjiang County, Jiangsu Province), where Shenghong Huayanzong lived well. One day, in the first year of Zhezong Yuanyou (1086), a North Korean monk boy sailed to China and asked, "Please invite the sage four times. The court ordered Yang Jie, the guest of honor, to be sent to Yin Hui Temple and executed by Jingyuan." A long-lost paper money of Huayan was suspected by Yitian, so it was re-circulated in China. After Yitian returned to China, in the second year (1087), the emissary sent three versions of Hua Yan Jing with 180 volumes (60 gold translations, 80 Tang translations and 40 Tang translations). Jingyuan County specially placed Yan Jianhua Pavilion. In March of the third year (1088), Yin Hui Temple was renamed Jiaojiao Temple by imperial edict, and it will always be used as the Dojo of Huayan in Hongyan, and Yin Hui Temple is also called Koryo Temple. After the announcement of Jingyuan's stepson, Huayan Zongfeng was revived, and it was called the ancestor of ZTE at that time.
At present, there are four volumes of Jingyuan's writings, namely "The Sutra of Protecting the Country by Shi Renwang", one volume, one volume, one volume, two volumes, one volume, one volume, one volume, one volume, one volume, one volume, Hua Yan. One volume of the First Cold Talk Altar-Xiuyi, three volumes of Zhao Wu and one volume of Ke (according to the inscription of Jingyuan, this book was originally said by Master Zhong Wumi, "the balance of giving ink and giving notes", and Jingyuan compiled it into a book). In addition, there are six kinds of bills, bills, orders and policies.
Most of Jingyuan's writings are based on the sparse banknotes of Hua Yanzong's ancestors, but he also has his own special opinions. In his book "Return to the Origin and See How to Make Up for the Problems", he said: "Di Xin (Du Shun) stole from the" Beginning Letter "and set up three legal circles (legal circles) in front; The theory of the sage's first obvious use (from the letter) describes the six-door return to the source (in vain). " It can be inferred that Hua Yanzong should take A?vagho?a, the author of On Faith, as his ancestor. This is equivalent to taking Hua Yanzong's theory since Du Shun's view of the legal world and the view of returning all treasures to the origin as a deduction of the thought of "starting from faith", which can be said to be his original thought. Secondly, he said that the concept of returning to the source is one of the six gates, that is, the boundary of China. Second, the constancy of China, Shanghai and India is used to clarify the self-nature, and the circle and Yi are used to clarify the virtue. Three times in middle school, the legal circle clarified that the dust is true, endless, and the use is based on the truth, and it is clear that the body and the use are mutually referenced. Among the four virtues, the wonderful use of good virtue is mostly manifested in compassion and altruism, while the abbot of good virtue mostly expresses wisdom and self-interest, softness and compassion, and double-stream self-help. The generation of bitter virtue is precisely compassion and altruism to save the group. Fifth, the method of edge photography shows the emptiness of law, observes the quietness of people and reveals the emptiness of people, stops the prosperity of sex and returns to quietness, stops the appearance of light and forgets to take pictures, and stops the quietness of directors. In the six views, the dharma body is revealed from the mind view, and the dharma body is modified from the mind view. In a harmonious state of mind, it is not difficult to see the dharma body. The wisdom map is now more intelligent and the image of entry is more integrated. At the same time, there are more masters and emperors at the same time, and their physical wisdom is endless. These can really complement the interpretation of the original French collection. Jingyuan also said that this six-view mage is the six-view method of expounding Pu Xian's merits in Hua Yan Jing Xian Shou Pin, which combines ten samadhi and six views into one. One dual-use: the silver god Luo of Zhonghai was permanently used, the first round of the Ming Dynasty, the Samadhi Gate of Haiyin; The dharma world is bright and comfortable, and the second China is strict and wonderful. This is what Tibet and Chengguan said according to law. Second, quote four sentences from Hua Yan Jing in use, and take four samadhi doors. Three times, the third Indra network samadhi gate. Four virtues, five present methods, three doors, and six four doors. Five stops, the tenth silence, no harm to samadhi. Six views, the ninth main companion, strict samadhi. He also said that unity is the foundation of Cheng Guan's theory of "one mind and one law" and Zongmi's theory of "all beings have", which is originally the Tathagata-Tibetan theory of "starting with faith". This also boils down to Hua Yan's theory of "starting from faith".
Secondly, Jingyuan's Examination of Yan Pu's Immortal Duty in China practices Pu Xian's ten vows based on Hua Yan's idea of endless harmony in legal circles. He said that there are two kinds of practice according to Yuan religion: one is to realize Pelu's dharma realm, and the other is to practice Pu Xian's navigation. The dharma circle of Pilu is a truth that does not hinder the dharma circle, that is, one heart, in which there are three realms, four dharma circles and all dharma circles. Since Wu Yiyi had countless hobbies and endless magical merits, he had to call himself the Pilu Dharma realm, practice the existing Pu Xian and set sail for the sea, so that endless functions quickly appeared. There are two concepts in the middle: the endless view of emperor network and the view of barrier-free legal world. The endless view of the emperor network is to visualize the endless three treasures of the French emperor network, each with its own endless self, its own respect for the endless three treasures of the emperor network, and even offering sacrifices, repenting, making wishes, chanting and so on. The concept of barrier-free legal circles is to visualize all the laws that have been dyed clean, which are endless legal circles, barrier-free and accessible to each other; This is the realm of practicing Pu Xian.