For the song "Xiaoya", he said. "How beautiful! If you think without hesitation and complain without speaking, how has Zhou's virtue declined? Are there still people who are the remnants of the previous kings?" He wrote the song "Daya" and said: "How great! How Xixi! It is curved but has a straight body. How virtuous is King Wen?" Explanation: The musicians sang "Xiaoya" for Jizha. Jizha said: "How beautiful! There are worries but no second thoughts, and there are resentments but no words. This is probably the song of the Zhou Dynasty when its virtues declined? There are still remnants of the late kings!"
He sang "Xiaoya" for it, saying. "How beautiful! If you think without hesitation and complain without speaking, how has Zhou's virtue declined? Are there still people who are the remnants of the previous kings?" He wrote the song "Daya" and said: "How great! How Xixi! It is curved but has a straight body. How virtuous is King Wen?" Explanation: The musicians sang "Xiaoya" for Jizha. Jizha said: "How beautiful! There are worries but no second thoughts, and resentments but no words. This is probably the song of the Zhou Dynasty when its virtues declined? There are still remnants of the late kings!" The name of the poem: "Jizha Guan" Zhou Le/Ji Zha Guan Le". Real name: Zuo Qiuming. Era: Pre-Qin. Birthplace: Junzhuang, the capital of the State of Lu (now Feicheng, Shandong). Main works: "The Debate on Cao GUI", "Zhu Zhiwu Retreats the Qin Army", "Zheng Burke Duan Yu Yan/Doing More Unrighteousness Will Destroy Yourself", "Confrontation between Zhou and Zheng", "Shi_Admonishing Favoring Zhouxu", etc. Main achievements: authored the chronological history book "Zuo Zhuan" and China's first national style history book "Guoyu". Belief: Confucianism.
We provide you with a detailed introduction to "The Decline of Zhou's Virtue" from the following aspects:
1. The full text of "Ji Zha Guan Yue/Ji Zha Guan Le" Here you can view the details of "Ji Zha Guanlei/Ji Zha Guanle"
Master Wu came to hire Zha. Please watch Yu Zhoule.
Shi Gongwei's songs "Zhou Nan" and "Zhao Nan" said:
"How beautiful! The foundation has been laid,
It's not yet done, but Be diligent but not resentful.
He sang "Bei", "_" and "Wei" for him and said:
"It's so beautiful!
He who is worried but not sleepy. I heard that Wei Kangshu and Wu Gong were so virtuous.
Is this their "Wei Feng"? "The song "King" for him said:
"How beautiful! Think without fear,
It is as far as the east of the Zhou Dynasty! "He sang "Zheng" for it and said: "How beautiful!
It is so detailed that the people cannot tolerate it.
He died first! "He sang "Qi" for it,
and said: "How beautiful,
so magnificent! It's windy!
Who represents the East China Sea, who is the Grand Duke?
A country cannot be measured. "I sang "Bin" for it,
and said: "It's so beautiful,
it's so swaying! Happy but not licentious,
Is this the east of Zhou Gong? "The song "Qin" for him said: "This is called Xia Sheng.
If you can do it in the summer, it will be great, and it will be great.
It is as old as the Zhou Dynasty! "He sang "Wei" for it,
saying: "How beautiful,
____! Big and gentle,
dangerous but easy to do, if you supplement it with virtue,
it will be a clear master! "He sang "Tang" for it,
saying: "What a profound thought!
Are there any survivors of the Tao Tang clan? Otherwise,
Why worry so far? After Fei Lingde, who can be like this?
Who can be like this? "The song "Chen" for.
says: "The country has no master, how long can it last! "There is no ridicule since "鐐"!
For the song "Xiaoya", he said.
"How beautiful! If you think without hesitation, if you complain without speaking, is your moral character declining?
There are still remnants of the former king! "He sang "Daya" for it and said: "Guangzai!
Hehe! It is curved but has a straight body. Is it the virtue of King Wen? "Sing "Ode" to it,
say: "It's the end!
/p>
Sad but not sad, happy but not desolate;
Use without depletion, spread without publicity;
Give without spending, take without being greedy;
Stay at the top but not at the bottom, move without flowing.
The five tones are harmonious and the eight winds are calm;
Be measured and orderly.
Shengde is the same! "When I saw the dance of "Xiang_" and "Nanqi", I said: "It's beautiful, but I still have regrets! "Seeing the dancer of "Da Wu",
said: "It's beautiful.
The Zhou Dynasty was prosperous. How could it be like this?
" Seeing a person dancing "Shao_", he said:
"The sage's magnificence is great, but he still has shameful virtue.
The sage's difficulty is also there! "When someone saw the dance of "Da Xia", they said: "How beautiful!
Diligence but no virtue. Who but Yu could cultivate it? "Seeing the dancer of "Shao_",
he said: "How great is the virtue!
It is great, just like the heaven's all-embracing rooster,
such Although the land is very virtuous, I would like to express my disdain here!
If there is any other joy, I would not dare to ask for it! >
2. Translation
Wu Gongzi came to invite you to watch Yu Zhoule's song "Zhou Nan" and "Zhao Nan", saying: "How beautiful! It is the beginning of the foundation, but it is still incomplete, but it is diligent and not resentful.
He sang "Bei", "_" and "Wei" for it, and said: "How beautiful it is, how deep it is! It is a person who is worried but not sleepy. I have heard that Wei Kangshu and Wu Gong have such virtues. Is this their "Wei Feng"?" "The song "Wang" said: "How beautiful! Think about it without fear, it is the east of the Zhou Dynasty!" The song "Zheng" said: "How beautiful! The people are not worthy of it! He sang "Qi" and said, "How beautiful it is! How powerful the wind is! How great is it that the country is immeasurable?" Happy but not licentious, what is the east of Zhou Gong? "Wei Zhi's song "Qin" said: "This is called the sound of Xia. "Wei", said: "It's so beautiful! It's big and graceful, dangerous and easy to do. If you supplement it with virtue, you will know the master!" He sang "Tang" for it and said: "What a deep thought! It has Tao Tang. The remnants of the family? Otherwise, why worry about it? Who can do this without Ling De? The song "Chen" said: "If a country has no master, how long will it last!" There is no ridicule since "Hao"!
Jizha, the prince of the state of Wu, came to visit the state of Lu and asked to watch the music and dance of the Zhou Dynasty. The people of Lu asked musicians to sing "Zhou Nan" and "Zhao Nan" for him. Jizha said: "How wonderful! The foundation of education has been laid, but it has not yet been completed. However, the people have worked hard without resentment." The musicians sang "Bei Feng", "Yong Feng" and "Wei Feng" for them. Jizha said: "How beautiful, how profound! Although I am worried, I am not embarrassed. I heard that the virtues of Uncle Kang and Duke Wu of Wei were like this. This is probably the "Wei Feng"!" Musicians sang "Wang Feng" for him. Jizha said: "How beautiful! There is worry but no fear. This is probably the song after Zhou's family moved eastward!" The musicians sang "Zheng Feng" for him. Jizha said: "It's beautiful! But it's too complicated and the people can't bear it. This may lead to the country's destruction first." The musicians sang "Qi Feng" for him. Jizha said: "It is beautiful, grand and far-reaching. This is the song of a great country! The country that can set an example for the countries in the East China Sea is probably Taigong's country, right? The national destiny is really limitless!" The musicians sang "South Wind" for him . Jizha said: "It's beautiful, broad and magnanimous! It's joyful but not indulgent. It's probably the song of Zhou Gong's Eastern Campaign!" The musicians sang "Qin Feng" for him. Jizha said: "This song is called Zhengsheng. If it can be used in Zhengsheng, it will naturally be grand. It is grand to the extreme. It is probably the song of Zhou's hometown!" The musicians sang "Wei Feng" for him. Jizha said: "It's beautiful, it's light and airy! It's rough and tactful, it's twisty and easy to flow, and with the help of virtue, you can become a wise monarch." The musicians sang "Tang Feng" for him. Jizha said: "My thoughts are profound! He must be a descendant of Emperor Yao! If not, why are my worries so profound? If not the descendants of virtuous people, who can be like this?" The musicians sang for him. "Chen Feng". Jizha said: "If a country has no master, how can it last long?" When he sang the following songs from "Haifeng", Jizha did not comment.
For the song "Xiaoya", he said. "How beautiful! If you think without hesitation and complain without speaking, how has Zhou's virtue declined? Are there still people who are the remnants of the previous kings?" He wrote the song "Daya" and said: "How great! How Xixi! It is curved but has a straight body. How virtuous is King Wen?"
The musicians sang "Xiaoya" for Jizha. Jizha said: "How beautiful! There are worries but no second thoughts, and there are resentments but no words. This is probably the song of the Zhou Dynasty when its virtues declined? There are still remnants of the late kings!"
He sang "Ode" for it and said: "It's the end! Straight but not arrogant, crooked but not yielding; close but not forcing, far away but not carrying; moving but not lustful, returning but not tired; sad but not worried, happy but not Waste; use without shortage, spread widely without publicity; give without spending, take without being greedy; be in a place without being bottomless, move without flowing, the five sounds are harmonious, the eight winds are calm; be restrained and orderly. The same thing!"
The musicians sang "Daya" for him. Jizha said: "How vast! The musicians sang "Ode" for him. Jizha said: "It's extremely good! Be upright without being arrogant, suffer without being tired, be sad without being sad, be happy without being dissolute, use without being lacking, be broad without being ostentatious, give without wasting, receive without being greedy, be stable without being stagnant, be popular without being popular. flood. The five tones are harmonious and the eight tones are harmonious; the beats are measured and the instruments are in order. These are the characteristics of people with great virtues! "
When I saw the dancers "Xiang_" and "Nanhu", I said: "It's beautiful, but I still have regrets!" "Seeing the person dancing "Da Wu", he said: "It's beautiful. The Zhou Dynasty was prosperous. Is it like this? "When I saw someone dancing "Shao_", he said: "It's so great to be a saint, but you still have a shameful virtue, and that's the difficulty of being a saint! When he saw someone dancing "Da Xia", he said, "How beautiful!" Diligence but no virtue. Who but Yu could cultivate it? "I saw a person dancing "Shao_" and said: "What a great virtue! It's so great, like everything in the sky, and everything in the earth! Although it is very virtuous, its contempt is added to it. Watch and stop. ! If there is other music, I won’t dare to invite you!”
After seeing the two dances of “Xiang Xiao” and “Nanhu”, Ji Zha said: “It’s beautiful, but there are flaws in it!” When he danced "Da Wu", he said: "It's wonderful. When the Zhou Dynasty was prosperous, it was probably like this." When he watched the dance "Zou", he said: "A saint is so great, but there are still shortcomings. It is not easy to be a saint. Ah!" When he saw the dance of "Da Xia", he said: "How wonderful! Who else can perform such music and dance except Xia Yu! : "Virtue has reached its peak! How great, just like heaven covers everything, just like the earth accommodates everything! Although there are those who surpass great virtue and great conduct, I'm afraid they can't surpass this.
The viewing has reached its end! If there were other music and dances, I wouldn’t dare ask to watch them! ”
3. Notes
Zha, the son of Wu: Ji Zha, the youngest son of King Shoumeng of Wu.
Zhou Le: the music and dance of the Zhou royal family.
p>
Gong: Musician.
"Zhou Nan" and "Zhao Nan" are the two poems at the beginning of the fifteen national styles in the Book of Songs. .
Shijizhi: The beginning laid the foundation.
Industriousness: Resentment.
Bei: Hard work. The vassal state of the Zhou Dynasty was located in the south of Tangyin, Henan Province. The vassal state of the Zhou Dynasty was located in the south of Xinxiang City, Henan Province.
Wei: The vassal state of the Zhou Dynasty was located in Qixian County, Henan Province. >Uncle Kang: the younger brother of Duke Zhou, the founding monarch of the Wei Kingdom
Gong Wu: the ninth grandson of Uncle Kang
"Wang": King Ping of Zhou moved east to Luo. Musical songs after the city.
Zheng: A vassal state in the Zhou Dynasty, in the area of ??present-day Xinzheng, Henan Province.
Xi: Trivial.
Yang. Yang: Grand appearance.
To represent the East China Sea: to set an example for the vassal states in the East China Sea.
Dagong: Taigong, refers to the founding king of the country, Lu Shang, who is Jiang Taigong. p>Bin: The old capital of the Western Zhou Dynasty, in the northeast of Binxian County, Shaanxi Province.
Dang: Broad appearance.
The east of Zhou Gong: refers to the Eastern Expedition of Zhou Gong. p>
Xia: The area of ????Wangqi in the Western Zhou Dynasty. Zhengsheng, Yasheng.
Wei: The name of the princes, in the north of Ruixian County, Shanxi. /p>
Danger: uneven, here refers to the change of music.
Tang: In today's Taiyuan, Shanxi, the founding king of the Jin Dynasty, Shu Yuchu, was granted the title of Tang Dynasty. Shi: Refers to Emperor Yao. Jin is the old place of Tao Tang clan.
After Lingde: The descendants of the virtuous people, refers to the descendants of Tao Tang clan.
Chen: Wanqiu, the capital of the country. In present-day Huaiyang, Henan: In the south of present-day Zhengzhou, it was destroyed by the state of Zheng.
Criticism:
"Xiaoya": refers to. Poems in "Shi·Xiaoya"
Xianwang: refers to the kings Wen, Wu, Cheng, Kang and others of the Zhou Dynasty
"Daya": refers to the poems in "Shi·Daya". .
Xixi: The appearance of harmony.
"Song": refers to "Zhou Song", "Lu Song" and "Shang Song" in "The Book of Songs". p>
Arrogance. Same as "force".
Free: Excessive.
End. : Pause, stagnation.
Five tones: refers to Gong, Shang, Jiao, Wei, and Yu.
Harmony: refers to gold, Eight types of musical instruments made of stone, silk, bamboo, clay, leather and wood.
Style: beat.
Observe. Orderly: The musical instruments are played in a certain order. The name of the dance is Wu Wu.
"Da Wu": the music and dance of King Wu of Zhou. The music and dance of Shangtang.
Shade: Regret, shortcoming.
"Great Xia": Xia Yu's music and dance.
Immoral: Do not boast about your merits.
Repair: Make. The music and dance of Yu and Shun.
帱: Cover.
Contempt: None, no.
4. Appreciation
"Ji Zha's View of Zhou Le" is a special article in "Zuo Zhuan", which contains many elements of literary criticism. Although Jizha was commenting on Zhou music, he was actually commenting on "Poetry", because "Poetry" was included in music at that time. Ma Ruichen said: "There are three hundred poems, and there are none that cannot be enjoyed. Zuo Zhuan: Wu Jizha invited Zhou Yue to watch, and asked the workers to sing Zhou Nan_Zhao Nan, and spread it to the twelve countries. If it is not into music, then ten The poetry of the Four Kingdoms cannot be unified into Zhou music." ① Although poetry separated from music may lack the inspirational effect, and the dance in Zhou music can no longer be reproduced, after all, the textual body of Zhou music commented on by Ji Zha can still be Seen in the Book of Songs. Therefore, we can summarize some characteristics of traditional literary criticism from "Ji Zha Guan Zhou Yue".
Literature and Politics and Religion Chinese literature has attached great importance to the relationship with politics and religion from the beginning. This was especially true in the early days when literature had not yet achieved an independent status and had achieved conscious development. The Book of Songs did not first appear as a purely literary work. On the contrary, it had specific and practical uses. For example, "In the Spring and Autumn Period, it was quite popular for officials and officials to "compose poems to express their aspirations" in political and diplomatic situations. Poetry writers borrowed ready-made poems out of context to hint at their own emotions. When officials and officials talked, they often quoted certain poems." ② Moreover, the collection of poems consciously serves political and religious purposes. "In ancient times, the emperor ordered the history to collect poems and ballads to observe the folk customs." ③ "In the Mengchun month, the people who lived in groups were about to disperse, and the passers-by used wooden boards to pick up poems on the road, and presented them to the imperial master to compare their music and rhythm, so that the emperor could hear them. . Therefore, it is said: The king knows the world without looking into the house." ④Since literature attaches great importance to its social function, literary criticism naturally also emphasizes political enlightenment. This is reflected in the "Analects of Confucius": Confucius said: Why shouldn't I learn from my husband's poetry? Poems can be exciting, can be viewed, can be grouped, and can be complained. Those who are near serve the father, those who are far away serve the king; they are more familiar with the names of birds, beasts, grass and trees. "Literary works have infectious power and can 'inspire will'. This is Xing. Readers can 'see gains and losses' and 'observe the rise and fall of customs' from literary works. This is Guan. Group refers to 'living in groups and learning from each other'. Inspire and strengthen each other.
Resentment refers to 'resentment in politics' to promote political improvement. ”⑤ Judging from Jizha’s comments on Zhou Le, he just combined music (literature) with politics and religion. He believed that political chaos would have an impact on music (literature), that is to say, it could be through music (literature) To "examine gains and losses" and "observe the rise and fall of customs". Because political chaos will affect people, and people's thoughts and feelings will be reflected in music (literature), Ji Zha can learn from "Zhou Nan" and "Zhao". "Nan" can be heard as "diligence without resentment", and "Bei", "Xiu" and "Wei" can be heard as "worry without being sleepy". Music (literature) can also have a counterproductive effect on politics, and they can "live in groups and learn from each other". Enlightenment; one can "go to power with resentment" to promote political improvement. Of course, bad music (literature) will also accelerate the corruption of politics, so Confucius wanted to play Zheng, and Jizha also heard "its details" from "Zheng". What's more, the people are not worthy of it." They think, "Did they die first? "But it must be pointed out that there is not really the so-called sound of national subjugation, but that the extravagant music encourages the social atmosphere of debauchery and enjoyment, thereby corrupting politics and leading to the subjugation of the country. Some people have one-sidedly exaggerated the reaction of music (literature) on politics, thinking that Music (literature) can subjugate a country, thereby introducing the commentary on music (literature) to mysticism.
The beauty of harmony in literature. Confucius emphasized the "gentle and honest" poetic teaching. "Three Hundred Poems" can be summed up in one sentence, saying: "Si Wu Xie" ("Wei Zheng"), and also said: "Guanyong" is happy but not obscene, sad but not sad ("Eight Yi"). , is very close to Confucius, and pays attention to the beauty of harmony in literature. He calls "Zhou Nan" and "Zhao Nan" "diligence without resentment", "Bei", "Yu" and "Wei" "worry without sleepiness", and "Bin" "Happy but not obscene", "Wei" is "big but graceful, dangerous but easy to do", "Xiaoya" is "thinking without hesitation, complaining without speaking", and "Daya" is "quick but straight". The most expressive expression is his comment on "Ode": "Straight but not arrogant, crooked but not yielding, close but not forcing, far but not carrying, moving but not lustful, returning but not tired, sad but not sad, happy but not wild, Use it without depleting it, spread it widely without publicizing it, give without spending money, take without being greedy, use it without being greedy, practice without it flowing." It took 14 words to describe it. The exclamation was "It's perfect", because "The five tones are in harmony, the eight tones are flat, the rhythm is measured, and the order is in order", so it is "the same as the great virtues". It can be seen that Ji Zha's admiration for the beauty of neutrality is indeed the so-called beauty of neutrality, which is exactly the Confucian doctrine of the mean. Reflected in aesthetics. Confucius realized that anything less or excessive would be bad, and things would decline when they reached their peak, so he could not be overjoyed or overly sad in his personal feelings. The young man's sorrow and joy are too much for human beings, and his singing and weeping without any reason are not consistent with Confucius' standard of moderation. "Shishuo Xinyu" Xie An of Yaliangmen heard the news of the victory of the Jin army in the "Battle of Feishui", and was so overjoyed that he broke his heart. Gu Yong lost his son and was very sad, but he restrained himself and said: "It is no longer as high as Yanling, how can we have the responsibility of mourning?" ”⑦ Reflected in literary criticism, it advocates suppressing overly strong emotions in order to conform to etiquette and requires “joy but not obscenity, sadness but not sadness.” This has a direct impact on the formation of the implicit and euphemistic style of classical poetry, because it requires The emotions are suppressed, so they are often expressed in sighs instead of being revealed. The artistic conception of literature is therefore profound and interesting, but this is also one of the reasons why China does not produce tragedies like ancient Greece.
Impressionistic literary criticism. Traditional Chinese literary criticism lacks systematic theory and rigorous logic. It is often a piece of improvisational writing. A large number of poems and words fall into this category, and the more systematic ones such as. "Wen Xin Diao Dragon" and "Original Poetry" are different. As Mr. Ye Jiaying said, traditional Chinese literary criticism is designed for people with weak roots, but Western literary criticism is geared towards people with weak roots. The form of literary criticism seems to be more sophisticated. For example, Sikong Tu's "Shi Pin" is simply written in the language of poetry, and Lu Ji's "Wen Fu" is also exquisite and beautiful. However, this kind of impressionistic literary criticism also has its disadvantages. Disadvantages. After all, Ligen people are in the minority. Although the author has gained insights from further studies, readers are often confused and confused. For example, although Mr. Wang Jing'an's "Human Words" is recognized as a masterpiece, it is not about "there is me". "Realm", "Selfless Realm", what is "separation" and "non-separation" are also controversial. On the one hand, although it is a limitation of readers, as mentioned above, Ligen people are a minority after all; on the other hand, it is also because The vagueness and ambiguity of concepts, as well as the ambiguity of expressions, do make it clear that there are some empty poems and words, just like some koans in Zen Buddhism, where some monks claim to be enlightened and say some specious things. . But whether it is enlightened or not, genius knows. Because there is no standard to judge. Putting aside the quality of this criticism, just look at its origin, which is recorded in the Analects of Confucius. Zigong said: "How is it like being poor without flattery, or being rich without arrogance?" Confucius said: "Yes; if you are not poor, you are happy with Taoism; if you are rich, you are fond of courtesy." "Zi Gong said: "The "Poetry" says: 'It is like cutting, like brushing, like plowing, like grinding', what do you mean by this? "Confucius said: "If you give it, you can tell me that the "Poetry" has already been told, and you will know who is coming. "("Xueer") Zixia asked: "'The clever smile is beautiful, the beautiful eyes are looking forward to it, I always think it is gorgeous'. What does it mean? Confucius said: "Painting is a matter of hindsight." Said: "After the ceremony?" Confucius said: "The one who wants to give is business!" It's time to start talking about "Poetry". " ("Eight Yi") Zi said "Shao", "It is perfectly beautiful and perfectly good. "It's said in "Wu", "It's perfect, but not perfect." "("Eight Hundreds") From the first two articles, we can see that the criticism of literature is quite flexible, especially the use of association.
Just like Wang Guowei excerpted three sentences to summarize the three realms of scholarship, this is also an impressionistic criticism. Although the author may not, the reader may not. This is different from Zhang Huiyan's rigid assertion that the author must have such intentions. The third comment is very similar to Jizha's comment. Jizha commented like this: "When I saw someone dancing "Da Wu", he said: 'How beautiful! How can it be like this when the Zhou Dynasty was prosperous?' When I saw someone dancing "Shao_", he said: 'How great is the virtue! It is as big as the sky. It's like everything in the land. Although it's very virtuous, it's just a shame. If there is any other music, I wouldn't dare to invite him." "Da Wu" is a dance performed by King Wu of Zhou Dynasty. There is irony in Jizha's praise, which is what Confucius said: "It is perfect, but it is not perfect." "Shao_" is Shun's dance, and Ji Zha's praise cannot be improved, which is what Confucius said: "It is perfect, but it is not perfect." "Here, Ji Zha's comment is both a criticism of impression and a criticism of image. Because Confucius and Jizha have similar viewpoints, stances, and commentaries, I use The Analects to compare and illustrate the criticism method of this article.
Let’s take a few more examples of Ji Zha’s comments on Zhou Yu: “I sang Qi for it. He said: ‘It’s beautiful, it’s so vast, and it’s so windy! Who represents the East China Sea, is he a great prince?’” "I sang "Wei" for him and said: 'How beautiful, __! It's big and graceful, dangerous and easy to do. If you supplement it with virtue, you will understand the master.'" "I sang "Xiaoya" for me. He said:' How beautiful! If you think without complaining, how can the Zhou Dynasty still be like the remnants of the previous kings? "What is the virtue of King Wen?" are both criticisms of impressions and images. With the wings of association and synaesthesia, people can naturally do anything.
Notes ① Volume 1 of the General Explanation of Mao’s Poems: Poetry into Music ② Volume 1 of "History of Ancient Chinese Literature" edited by Guo Yuheng ③ Kong Congzi’s Hunting Tour ④ Hanshu Food and Merchandising Chronicles ⑤ Selected Literary Commentaries of the Past Dynasties ⑥⑦ Yu Jiaxi's "Shishuo Xinyu Jianshu"
V. Zuo Qiuming's other poems
"Cao GUI's Debate", "Jian Shu Cries for the Master", "Zhu Zhi" "Retreat the Qin army with force", "Zheng Beke Duan Yu Yan/If you do unjust things, you will be killed yourself", "Zhou and Zheng confront each other". Poems from the same dynasty
"Song of Picking Wei", "The First Month of the Spring King", "Song People and Chu People Ping", "Wu Zi Envoys Come to Recruit", "Yu Shi Jin Shi Destroyed Xia Yang", "Zheng Beike Duan Yu Yan", "Zeng Shen Cooking Pigs", "Zhizi Suspicious of Neighbors", "Shi Kuang Confronted Jin Ping Gong", "Indiscriminate Yu is Filled with Numbers".
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