Poems about October 1st. Poems about October 1st in the lunar calendar
The first day of October in the lunar calendar is a traditional ghost festival. Shaanxi custom is to burn paper for deceased relatives and send cold clothes. At that night, fireworks can be seen everywhere on the streets of Xi' an. The location is mostly at the intersection closest to home. It is said that it is to keep the soul from getting lost before returning. Others go directly to the cemetery grave to pay homage. In order to mourn the dead, some poems about the Cold Clothes Festival are specially selected:
Seven Wonders, Cold Clothes Festival
The smoke and sunset are even more dusk,
There are thousands of scars everywhere on the road.
send money to the dead, and
miss home in the dark.
The seven unique dark wounds
The new hemp cut out brocade makeup,
Kneeling to the southwest is dark and painful.
An old friend can't wait in the spring city.
Send paper money to the ghost town.
Seven Farewells Send Mourning
Cold clothes are sent on the street tonight,
I owe it to my family and know it.
When I suddenly recall the real estate affair,
I will send my grief when I chat.
Seven Laws and Cold Clothes Festival (the first day of October)
This festival has never been my concern, so I can't help frying my heart at this age.
Looking northwest at the crossroads, the third watch reveals the invasion of dreams and souls.
the stars are cold and fragrant, and the children send cotton-padded clothes and feathers.
when you take away paper money, you should go around me, and Yiyi should be two lapels.
thinking of an old friend through seven laws
Everything in the world is separated by yin and yang, but we can know before and not be stupid.
when you are a gentleman, you know your sorrows, but when you are happy, you can think of your old friends.
sad tears are sent with cold clothes, and cold fog is only afraid of wet paper foil.
don't complain about human misery, which makes people cry.
2. A patriotic poem about October 1st. Do me a favor and use it urgently.
The next song-Li Bai may snow in Tianshan Mountain, no flowers but cold.
I smell the willow in the flute, but I haven't seen the spring scenery. The soldiers fought against the enemy in the golden drums during the day, and slept in the saddle in the evening.
I'm willing to cut Loulan with my sword at my waist. "Sai Xia Qu", the name of Yuefu in Tang Dynasty.
Li Bai's * * * has six songs, which reflect the Tang Dynasty's counterattack against the northwest ethnic minorities' invasion of the war. Here is the first song, which describes the hardships of life in the frontier fortress and shows the heroism and patriotism of the soldiers guarding the frontier to kill the enemy bravely.
The first four sentences of the poem describe the scenery, and describe the extreme cold in the border areas, so as to show the spirit of the soldiers guarding the border areas who are not afraid of difficulties and hardships. They are all written from the side, with a well-connected meaning and natural wording, and are not formal. The last four sentences of the poem depict characters, showing the tension of military life and the bravery and vigilance of the soldiers guarding the border.
From the structural point of view, the description of the hard environment in the first four sentences is just the preparation for the heroic spirit of the soldiers in the last four sentences, which shows the ingenuity of the author's conception. The author is good at grasping the characteristic things to summarize life and express the theme.
For example, in May, the Tianshan Mountains were cold, with no flowers and no willows, and only the song "Folding Willow" was heard to set off the hardships of the frontier fortress environment, and "following the golden drum" and "holding the jade saddle" were used to show the soldiers bravely killing the enemy and being highly alert to the invasion. At the end of the two sentences, "I am willing to put my sword under my waist, and I will cut Loulan straight." Instead of the soldiers, the poet expressed his chest directly, which was even more sonorous and magnificent, expressing his desire and determination to swear to eliminate border troubles and make contributions to the country.
both sides of the yellow river recaptured by the imperial army-Du Fu news at this far western station! The north has been recaptured!, at first I cannot check the tears from pouring on my coat. Where is my wife and my son? Little sorrow on their face., yet crazily I pack my books and poems.
and loud my song and deep my drink, on the green spring-day that starts me home. Back from this mountain, past another mountain, up from the south, north again-to my own town!.
Note: Outside the sword, it refers to the south of the sword gate, also known as Jiannan, which refers to the ancient Shu land. Jibei, namely Jizhou, refers to the northern part of Hebei and the southwestern part of Liaoning, which is the rebel land of Anshi Rebel dispatch troops.
due to personal life experiences and complicated and turbulent times, most of Du Fu's poems are gloomy, sad and dignified, but this poem is different. It sweeps away the gloomy and tragic atmosphere in the past and writes with joy, excitement and clarity. The first couplet pointed out the truth. Although the poet lived outside the sword, he cried with joy when he heard that the loyalist army had recovered the distant "Jibei".
Henan and Hebei were recovered, and the Anshi Rebellion, which had brought great disasters to the people, was put down. Thinking that he would soon have a stable life like the people, how could the poet not cry with joy and tears? The two sentences of Zhuan Lian, which took the turn as the inheritance, deepened the writing, and wrote the happy mood of the poet's wife, children and children, which made the poet even more excited, thus spreading his poems and being in high spirits. These two sentences are vivid, and the poet's ecstasy is vivid on paper.
in the last two couplets of the poem, the joy is sublimated, from the national happiness and family happiness in front to the happy return, which expresses the poet's desire to drink heartily and sing loudly, and prepare to return home as soon as possible in the beautiful spring. This is a famous "quick poem". At the beginning, it is like a flying pen, with four verses and eight sentences in one go, and the emotions are blazing.
The reason why it is well-known and sung through the ages lies in its profound and vivid expression of the poet's patriotic thoughts and feelings about the country and the people-why don't Li He take Wu Gou and collect fifty states in Guanshan. Please and go to see the painting that has the founder hero of the painting to see, again has a scholar once had been Labeled million family of noblemen? Note: Wu Gou, a curved knife shaped like a sword.
In the Spring and Autumn Period, Wu people were good at casting hooks, so it was called. Here refers to weapons in general.
Lingyan Pavilion, a lofty pavilion with portraits of heroes built by the ancient imperial court in recognition of heroes. This is the fifth of thirteen poems written by Li He in the South Garden, which expresses his desire to give up literature and become a martial artist and make contributions to the cause of national reunification.
The first sentence of the poem, "Why don't men take Wu Gou", is eager and bold. It is not only a general question, but also a self-question. While encouraging others, it also encourages itself, expressing the sense of mission and love for the country. The next sentence is a link between the past and the future, and it is magnificent, shouting out the aspirations of killing the enemy with swords, galloping the battlefield and recovering lost ground. Between the lines, it shows a strong thought and feeling of hoping for national reunification.
these two poems are written in one go, with a bright rhythm, which makes people feel refreshed after reading them. The last two sentences of the poem call on ambitious men to "take Wu Gou" to serve in the battlefield, so as to encourage others and spur themselves to make contributions to the country like those heroes in Lingyange.
(Of course, in connection with the author's life experience, the poem also reveals the author's anger. The whole poem uses rhetorical devices such as rhetorical questions and metonymy, and the language is easy to understand, with lofty aspirations and patriotic enthusiasm overflowing between the lines.
it was stormy on November 4th-Lu You was lying in a lonely village, not mourning for himself, but thinking about defending the country. The night will be done, I lie in bed to hear the sound of the wind and rain, daze in a dream, riding on the armored horses across the frozen rivers to the northern battlefield.
Note: Luntai, in today's Xinjiang Uygur Autonomous Region, generally refers to the border areas here. The first two paragraphs of the poem show that although I am old and weak, I am alone in a lonely village, but I am not sad and desperate. I still want to defend the border for my country and express the poet's confidence in victory in the great cause of rejuvenation.
"No self-pity" is contrasted with "Sleeping in a lonely village", which shows the poet's unswerving ambition to serve the country and his concern for the country and the people! The last two sentences are the deepening of the first two sentences and are vividly written. The poet's heart is always full of generosity, so when he is listening to the wind and rain outside the window in the dead of night, he is touched by the scene-the momentum of the wind and rain is associated with the great power of the official army to kill the enemy, and the poet is excited, even if he dreams, he is an iron horse glacier, thus expressing the poet's lofty ambition to fight for the recovery of the land of the Central Plains, and using this as a metaphor to write and set off the strong courage of the anti-Jin warriors and the ambition to recover lost land.
The whole poem is broad in artistic conception, magnificent in spirit, full of the author's strong patriotic enthusiasm and strong in artistic generalization. Jinling Post-Wen Tianxiang grass leaves the palace and turns to the evening glow. What does the lonely cloud do? The scenery of the mountains and rivers is the same, and the people of the city are not.
The reeds are everywhere and I am old. Who will fly next to the swallows in my old home? From now on, I will leave Jiangnan Road and turn into a cuckoo with blood. Note: Leaving the palace, that is, going to the palace, is the temporary residence of the emperor.
This poem Jinling Post was written in 1279, the year of Xiangxing in the Southern Song Dynasty, when Wen Tianxiang was defeated in the war against the Yuan Dynasty, and was taken from Guangzhou to the Yuan Dynasty and passed by Jinling, showing the author's deep patriotism. Writing scenery in the first couplet is not limited to writing scenery, but setting examples on the spot to express feelings.
The poet selects the grass, the detached palace, the twilight and the lonely cloud in front of him, draws a bleak picture, explains his own miserable situation, and uses metonymy and comparison alternately.
3. The article and poem in charge of the first day of October
Four Wonders, Cold Clothes Festival, smoke and sunset are even more dusk, and roads and fires are everywhere.
send money to the dead, and miss your family in a cold way. Seven unique dark wounds new hemp cut out brocade makeup, kneeling to the southwest dark wounds.
An old friend is in the spring city, waiting for him. He sent paper money to the ghost town. Send a cold coat to the street tonight. I owe it to my family and know it.
I suddenly remember the real estate affair, and I will send my grief when I talk about it. Seven Laws and Cold Clothes Festival (the first day of October) has never been my concern, so I can't help frying my heart this year.
Looking northwest at the crossroads, the third watch reveals the invasion of dreams and souls. The stars are cold because of the new moon, and the children send cotton coats and feathers.
when you take away paper money, you should go around me, and Yiyi should be two lapels. The seven laws think that all things in the world are separated by yin and yang, but they can know before they are stupid.
when you are a gentleman, you know your sorrows, but when you are happy, you can think of your old friends. Tears are sad but sent with cold clothes, and cold fog is afraid of wet paper and foil.
don't complain about human misery, which makes people cry. Seven laws of snow worry about goose feathers for a long time, and Hongyan has never been to Beiguan.
How can it be that snow soars up the waves, and it is difficult for a single oar to break the ice? Hand-wringing for laurel spirit, Xiang Wang will never love Wushan again! Five-word Cold Clothes Festival is separated by two boundaries, and the warmth and coldness are always sad.
burn fire paper everywhere and send cold clothes to every family. The smoke rises in the vastness, and the parting enters the clouds.
the old look should be unforgettable. Who asked Laoqu? The Cold Clothes Festival allows souls to meet each other. The cold comes from the treetops and goes deep into our hearts until the land under our feet is walking in the cold night like water. Our loved ones are thin and withered in the cold wind. Their paradise is clean and cold, where the sun can't shine. We can only reach out and hold hands with them in our dreams, as if we were pinning our love and sadness on nothing. They have left us with hardships to continue our dreams in this world. When the cold comes, we send them warm clothes. Our loved ones give their lives and love. Our loved ones ask for some simple paper. Then the flame of paper teaches us how to review our family and spread out cold clothes. (2) Wind, Roll up the pain of October, overflow the mountains and rivers, and come all the way from my hometown to hear my father's heavy footsteps and my mother's gentle cough. The high-rise buildings in the city are stained with the smell of dirt, and the colorful clothes are for my relatives. They hold them in their hands devoutly as if they touched their cold bodies. Our relatives always walk against the light and hide their difficulties and hopes on the back of the sun. They come here on a moonless night and are speechless with us. The night has sunk. Quietly, who is reading the pious scripture in the wind with a sad tune and lighting the paper, so that the warmth can wrap those beautiful clothes and burst into flames like happy birds flying towards their parents' homes. On the first day of October, the night falls, the street lights flash and the crossroads are blazing. Everyone strives to send money to the dead, so that the dead can have clothes to wear and not be cold in winter.
On the first day of October, I sent cold clothes. Author: On the first day of October, Yang Bo braved the cold and offered cold clothes to his ancestors. Think of filial piety Meng Jiangnv, strange girl, leaving a holiday story.
thinking of "October 1st", I wrote a flower song by myself and sent it to the QQ flower group, so that the friends can enjoy it. There is a folk saying that it is "early Qingming and late October 1st".
On the night of the first October of the lunar calendar, our family members prepare all kinds of sacrificial offerings in advance, and when night falls, they go to their front gate to burn paper money to offer sacrifices to their ancestors. When I was a child, I didn't understand the reason and meaning. I just saw my grandfather count six pieces of thick yellow paper, fold them in the middle, dig a big hole with scissors on the folding line, then cut a pair of scissors at the bottom of the paper, and three scissors cut out the image of a dress, then cooked the noodles of shame, brought tea wine, and those sacrificial offerings were burning in the open space in front of the gate, offering tea wine and rice. Everyone was still kneeling on the ground and kowtowing to their ancestors to go home.
This is the custom left over from Han families in Hehuang area, that is, the Cold Clothes Festival passed down from generation to generation. This festival is also called autumn festival, and the people call it ghost head day.
On this night, special attention is paid to paying homage to those who died first, which is called sending cold clothes. The Cold Clothes Festival, Tomb-Sweeping Day in spring and Mid-Autumn Festival are also called the three "Ghost Festivals" in a year.
"October 1st, burning cold clothes" entrusts the memory and deep thought of the old people, bears the sympathy of the living for the dead, and shows the filial piety of the younger generation to the ancestors. At present, there are still people in Hehuang area who pay homage to their ancestors.
This folk custom has a strong cultural connotation, and many folk stories are being circulated and told. There is a folk song: "In October, on the first day of October, every household sews cold clothes, and their husbands change them, and Meng Jiangnv Wan Li looks for a husband to send them."
It is said that the Cold Clothes Festival originated from the folklore that Meng Gai's daughter sent cold clothes to her husband Fan Xiliang who was arrested to repair the Great Wall in Wan Li. It is said that Fan Xiliang was captured by Qin Shihuang's soldiers to repair the Great Wall, and Meng Jiangnv missed her husband day and night and was extremely sad.
One day, there was snow in the south of the Yangtze River, and the cold wind blew. Meng Jiangnu thought that her husband's clothes had been worn out for several years, and how could they resist the cold wind outside the Great Wall? She decided to make her husband a cold coat and deliver it herself. So I bid farewell to my parents, carried my cold clothes on my back, and set foot on a long way to send clothes.
Despite the hardships and dangers along the way, Meng Jiangnv still holds a firm belief in her heart: let her husband put on cold clothes as soon as possible. Finally came to the foot of the Great Wall, but Meng Jiangnv got bad news. Fan Xiliang was exhausted alive in the winter a year ago, and her bones were buried under the Great Wall in Wan Li.
"In October, on October 1st, cold clothes are sent in the linen bag; Crying down the Great Wall for thousands of miles, I wonder where Fan Lang is? " Hearing this, Meng Jiangnv burst into tears. While crying, she beat the wall with her hands and shouted the name of "Fan Xiliang". Meng Jiangnv cried for a tragic husband and scolded a cruel tyrant.
Her angry complaint was accompanied by the roar of the storm in the sky. Suddenly, there was a loud crash and a section of the Great Wall collapsed, revealing a bone. Meng Jiangnu cried with the bones for seven days and seven nights in a row, and then burned the cold clothes. I saw that the cold clothes floated slowly, and then gradually turned around Meng Jiangnu for three times, and then fell firmly on the bones ... The story of Meng Jiangnu Wan Li looking for a husband to send cold clothes was widely circulated inside and outside the Great Wall.
From then on, people burn cold clothes for their ancestors every day, and one sacrifices to their ancestors. A memory of Meng Jiangnv, who is faithful. The Cold Clothes Festival is also called "ancestor worship festival". There is also a legend that when Cai Lungang invented papermaking, the business was very good.
Cai Lun's sister-in-law Huiniang asked her husband Cai Mo to learn papermaking from Cai Lun, and later opened a paper mill. However, the paper made by Cai Mo was of poor quality and could not be sold, so they were very anxious.
Later, the clever Hui Niang thought of a way: one night, Hui.
4. Poems and ancient poems about the National Day
1. The National Day celebrated the National Day all over the country, remembering that the drums were shocked.
people all over the country