Taoist poetry of artistic conception

Qing Xin Jue

If the heart is clear, the sky will not collapse.

Change is still firm, and you are happy and calm.

Dust and dirt are not dyed, and customs are not dyed.

Nothing is peaceful, but nothing is mixed.

Nothing is made for each other, and it is difficult to complement each other.

Share and forget, just like Henny.

Heaven and earth are boundless, and everything is one.

Flying flowers and fallen leaves are empty.

Thousands of worries are in my heart.

Just frown, gv 10 is long.

I have nothing to do with my heart or my mind.

Emancipate the mind, Mo Ran has no soul.

The heart of water is not surprised, but the cloud cares.

I don't care about things. I'm not influenced by the past and the present.

Clear heart is like water, and clear water is the heart.

There is no smoke without fire.

Sitting alone, whistling and playing the piano.

Zen is silent, dragon hides.

I am ignorant, and I am rewarded by heaven.

I was in awe, and the ghosts were shocked.

I am full of emotion, and heaven and earth return to my heart.

I am ambitious, and the water is rising!

The sky is high and the clouds are light, and the water is flowing.

Fresh and palliative, seeking a straight body.

Be natural, be natural!

Extended data:

Basic concepts of Taoism

If the center of Confucianism is benevolence, then the center of Taoism is nature.

According to Taoism, although Confucian advocacy is good, it can only be achieved by strictly observing the law. A little carelessness will hurt the body internally and confuse people externally. In the Song Dynasty, we can see the development of Confucian scholars to "preserve righteousness and destroy human desires". Tao is based on nature, driven by man's natural desire, and closer to man's life.

Taking nothingness as the body, weakness as the strength, one thought as the insistence, and the unity of things as the heart, we can achieve a combination of nature, wisdom and stupidity, so that things and I forget each other. This is a kind of benevolence similar to the sound of wood, so Taoism pays more attention to how to be natural for the Confucian morality of "courtesy and respect", so it has "nothingness, uniformity, unity, weakness and purity", and after completing the five virtues, it naturally reaches the "benevolence" and "righteousness" advocated by Confucianism.

What people like is to have, get, be right, be superior and be happy. Taoism, which is not included here, is natural, only big, big, big, big. "Everyone knows the happiness of taking things, but they don't know the happiness of not taking things." It just shows the purpose of Taoism in pursuing nature. The extremes of nature, like babies, are ignorant and unaffected by physical properties. It can be said that it is natural. To reach this state, Taoism calls it the supreme man.

References:

Taoism-Baidu Encyclopedia