What are the poems describing Quanzhou scenery?

Chen's ancestral home is Jinmen and Quanzhou. He is a scholarly family. His grandfather and father Chen Dou were juren in the late Qing Dynasty. His great-grandfather Xu Zuchun was the son of Xu Bangguang, Guangluqing, Quanzhou, and served as the minister of punishments. At the invitation of Lu Shiyi from Kinmen, he gave a lecture on Wujiang Academy. He wrote a good poem and was hailed as a genius at the age of 20. 1987, when he was restoring his original hometown of Kinmen, he wrote three four-line poems "Homesickness".

1, my family used to live in Wuzhou, and Yi Shi is more engaged in agriculture and fishing.

People who live in counties and cities don't know, and recite poems in the mean streets.

My father and my ancestors held a banquet in Luming Literature, and sweet peas were the most important.

The autumn wind sent guests across the river, worrying about the past.

3. The voice of Taoist priests has shaken Jinmen since ancient times, giving lectures and paying attention to etiquette.

Qingshui Rock: Located at the foot of Penglai Mountain in Penglai Town, Anxi County, it was built in the sixth year of Yuanfeng in the Northern Song Dynasty (AD 1083) and rebuilt in the forty-third year of Jiajing in the Ming Dynasty (AD 1564). Yu Yan is built on the mountain, with a three-story pavilion style, and has the reputation of "unparalleled spring stone and the first peak in Penglai". Fujian provincial cultural relics protection units.

It is said that Confucian scholars open crimson accounts, and silk vines have children and grandchildren.

Manichaeism site in Cao An

Category: Famous mountains win water

Address: Sunai Village, Yudian, Jinjiang, outside the South Gate of Quanzhou 19 km.

Sunai Village, Yudian, Jinjiang, is 0/9 km away from the south gate of Quanzhou/KLOC-,and there is a Wanfeng Mountain, also known as Shiwan Mountain and Huabiao Mountain, which is the only complete site of Manichaeism in China. Because houses were built of grass in ancient times, they were called grass temples. Manichaeism, also known as Zoroastrianism, was founded by Mani, a Persian in the third century A.D. Mani (A.D. 2 16-276) was born in a royal family in southern Babylon. Based on Zoroastrianism, he absorbed the religious thoughts of Christianity, Buddhism and Babylon and founded Manichaeism. Its religion was introduced into Quanzhou in the Tang Dynasty, and it is called Zoroastrianism, which worships light, advocates purity and opposes darkness and oppression. The modern site is a Yuan Dynasty building. According to archaeological findings, Manichaeism had been active here since the Song Dynasty. The Ming dynasty was banned, and the villagers here still worship Buddha and are well preserved. Manichaeism temple is near the foot of Huabiao Mountain, where there are monks and nuns. There used to be a Buddhist temple in front of the temple, which was abandoned and rebuilt in recent years. Flowers and trees set each other off, and the scenery is very beautiful and clean, which is a unique scenery. Cao An Temple is built on the mountain, and the architectural form is a stone structure with a single eaves resting on the top of the mountain. It has four rafters, three bays wide, two bays wide1.67m and 3.04m deep. Under the eaves, the single-row beam arch supports the roof, which is simple and elegant. Among them, the most precious is a Mani Buddha carved on the cliff in buddhist nun. Mani Stone Statue sits as a circle of shallow niches, with a diameter of1.68m, a sitting statue length of1.52m and a width of 0.83m, with a special head. The color is diabase (green bucket stone), with a rectangular face of 0.32x0.25m, a glossy pattern on the back, granite stone and shawl. Sitting on the lotus altar, the face is round, the eyebrows are slightly raised, the lips are thin and the corners of the mouth are deep, forming a round forehead, which is peaceful and comfortable. Wearing a wide-sleeved frock with no buttons on the chest, the knot is tied into a butterfly shape with round ornaments, hanging to the sides of the feet, hands folded flat, palms up on the knees, solemn and charitable expression, simple and smooth pleats, symmetrical decorative patterns, showing the style of the times. This is the only remaining Manichaean stone Buddha statue in the world and is listed as a national key cultural relics protection unit.

In the upper left corner of the Buddhist shrine, there is a passage engraved with the words, "Chen Zhenze, a loyal minister of Xie Diancheng, built a temple, and blessed the Buddha as early as possible." The diary of the moon in Zhiyuan for five years. "Five lines of regular script, 34 words, 2.5x2.5cm in diameter. There is also a rough inscription in the upper right corner, "Yao Xingzu, Luoshan, Xinghua Road, stone room. "I pray for Yao Rujian, the 33 rd seat, the first gentleman, Guo's wife, stepmother, brother Yao and four scholars." These words are of high value, and they are the only documentary evidence of the architectural age of the Mani Buddha statue and a temple that can be used for reference in the world. They are very precious, and they are also the first-hand historical materials for studying Zoroastrianism in Quanzhou.

Twenty meters in front of this Cao An site, a complete Yuan Dynasty black glazed bowl and more than 60 pieces of residual porcelain were unearthed. This complete black glazed bowl is18.5cm in diameter and 6.5cm in height. When fired, the bottom of the bowl is engraved with the word "Zoroastrianism" with a diameter of about 6.5 cm. Other porcelain pieces are also engraved with the words "Ming", "Jiao" and "Hui", which is an important discovery of Zoroastrianism activities in Quanzhou at that time. This kind of black glazed bowl was fired in the Song, Wei and Yuan Dynasties. There are many magnetic stoves in Jinjiang, and there are similar discoveries in the suburbs of Quanzhou City, indicating that the written records of the Manichaeism site in Cao An, Luoshan are consistent with the black glazed Zoroastrianism porcelain bowl. Manichaeism in Quanzhou was relatively open in the Yuan Dynasty. It shows that Zoroastrianism in Quanzhou is based on Buddhism. It is said that there are eighteen scholars in Quanzhou who live in Cao An and study hard. They often show the image of Buddha here, saying that this is the development of Manjusri Bodhisattva. Therefore, there are woodcut couplets written by Master Hongyi on both sides of the statue of Mani Light Buddha. "The stone wall is said to be the development of the Buddha" and "the historical records here are all famous".

Zhu Yuanzhang, the first emperor of Ming Dynasty, relied on Zoroastrianism to seize power and used the name of Zoroastrianism to determine his country. However, he was worried that Zoroastrianism would threaten his rule, that is, he suspected that his Sect would establish the country by force, betray his disciples and destroy the palace. Therefore, in the early Ming Dynasty, Zoroastrianism flourished, turned into a secret activity, and merged with folk Taoist and Buddhist beliefs. However, in the Ming Dynasty, the creed of Manichaeism (called "Four Bodies") was carved on the cliff:

persuade

Clean and bright, great wisdom.

The supreme truth, Mani Guangfo.

September 13, orthodox ugly, a disciple lives in the mountain, Ming Shu Li. During the Wanli period of the Ming Dynasty (A.D. 1573- 1620), two famous poets in Quanzhou visited Cao An and wrote poems here:

Huang (A.D. 1524- 1590, No.,Hui 'an native, worships martial arts, is good at poetry and calligraphy, and has written My Wild Poems, etc. )

Family Characters in "The Wind and Grass Temple"

Looking for Taiyi's home together, the majestic rocks set off the lonely sunset.

Sitting on the west side of the peak day, the clothes are gloomy and the sun is half oblique.

There is no one floating in the wind pavilion, and the clouds are covered with moss.

When I was stationed in Suzhou, Hangzhou and Hangzhou, I closed my spare room and turned to sand.

The poet Huang Fengxiang (1538- 16 14,No. An Zhiyi Pavilion. Quanzhou people, celebrities and officials)

Autumn tour in Cao An

Autumn, Gong Lin * * * fall, wood fall clear.

Fine grass extended Xianxia Road for a long time, and Xie Hui was temporarily used as a Buddhist altar lamp.

Bamboo-edge spring veins are adjacent to Danzao, and vines grow along Li Yungen.

Mo Wen, the king of floating tiles and crumbling walls, fell flat on the sofa.