Housing option is a kind of creditor's right. In some local legislations, this option can be registered in advance or mortgaged.
Advance notice registration is the ownership registration of the right of claim for the purpose of preserving the change of real property rights in the future. In the proposal of property law, it is a relatively consistent opinion to list advance notice registration as a kind of registration. After legislation, the housing option registered in advance will have the effect of real right.
What does it mean to renew the lease? 70 points
Title deed: It is a legally binding title certificate issued by * *, and it is a formal certificate.
Draft property right certificate: it is a property right agreement signed by the buyer and the real estate agent.
Contracts can generally be divided into the following categories:
1. "Red deed" refers to a contract that is stamped with the official seal at the end of the contract by the county (city) level after the parties conclude the contract and pay taxes when the real estate rights are transferred or changed.
The second is the "formal deed", which refers to the unified format contract printed by * * according to the content required by the deed. After the property owner pays taxes, * * * will fill in the deed according to the initial deed of house ownership, and affix the seal of * * * to the property owner as a certificate of legal property rights.
Three, "white deed", also known as tax-free white deed or grass deed, refers to the private contract signed by both parties without tax and seal when the real estate rights are transferred or changed.
Fourth, the "Property Ownership Certificate" of the Urban Real Estate Administration Bureau, which states the relevant deed tax matters and has paid the deed tax as a certificate, can be regarded as a deed certificate.
The concrete meaning of ruoyi contract ..
The unity of heaven and man is conceived from Zhouyi. This book of divination, which integrates man and heaven, yin and yang, rigidity and softness, four seasons and nature, has been influenced by the works of Taoism, Confucianism and Buddhism so far. Guide future generations to maintain health, cultivate truth, Xiu De and cultivate mind. No matter how the theoretical system is formed, the viewpoints of Taoism, Confucianism and Buddhism all seem to have one thing in common, that is, man is a part of nature, and his heart is endowed with moral principles. Human nature is Buddha nature, but he is blinded by all kinds of fame and fortune and desires, unable to find the moral principles in his heart, and obsessed with secular concepts and desires without realizing it. Therefore, it is still necessary to return to the truth. "Moral cultivation, benevolent people live long", conform to nature, let the truth naturally appear as nature, and the harmony between man and nature truly reaches the realm after awakening. "Dry Classical Chinese" said: "Ancient people are in harmony with heaven and earth, with the sun and the moon, with the four seasons, with ghosts and gods, and with good and bad luck. They are born against nature and serve heaven the day after tomorrow. Although heaven is against the law, things are in people and things are in ghosts! " Huangdi Neijing said: "Man is related to heaven and earth and corresponds to the sun and the moon." "Heaven transforms everything with yin and yang, and people support themselves with yin and yang." Huangdi Neijing also pointed out that "artificial small world" is to restore heaven and earth to human beings, and human beings have the same structure with heaven, and the human body is what heaven and earth have. As the world changes, so does the human body. The mystery of cosmic biochemistry is the same as that of the human body. There is a synchronous relationship between the physiological process of human body and the movement changes in nature. "Lingshu" puts forward: "Spring is born, summer is long, autumn harvest and winter storage are common, and people should also respond." Corresponding to the five internal organs: liver belongs to spring, heart belongs to summer, spleen belongs to long summer, lung belongs to autumn, and kidney belongs to winter. These are of great guiding significance for health preservation. I can explain it in detail later if necessary. The human body and everything in nature are restricted by the laws of Yin-Yang and Five Elements, and follow the same laws of movement and change. Yu Yan's "Book of Changes Plays the Same Contract" elaborated in detail: "The human body is like the sky, and it can be known that it is the same as heaven and earth." The so-called "five elements" refer to the five basic substances of wood, fire, earth, gold and water and their relationship with the five internal organs: liver belongs to wood, heart belongs to fire, spleen belongs to earth, lung belongs to gold and kidney belongs to water. Coexistence of five elements: wood fires, fire produces soil, soil produces gold, gold produces water, aquatic wood; Five elements coexist: Mutuke, Tukeshui, Shuihoke, Huojinke, Jin Kemu. (These are of great guiding significance for clinical diagnosis and treatment, so I won't explain them in detail here. ) People and everything in nature have the same composition. Bao's theory of destiny emphasizes that man, like everything else, is the product of the qi of heaven and earth according to law. Acid enters the liver first, bitter enters the heart first, sweet enters the spleen first, pungent enters the lung first, and salty enters the kidney first. The medicinal properties of traditional Chinese medicine are recorded in detail in Li Shizhen's Compendium of Materia Medica. Five flavors enter the five internal organs, and it is here that Chinese medicine first discovered its therapeutic and medicinal value. The introduction of five flavors into the five internal organs is also of great guiding significance to human nutrition. The five-element relationship between the liver, heart, spleen, lung and kidney of the five internal organs: the heart stores the spirit, the lung stores the spirit, the liver stores the soul, the spleen stores the meaning, and the kidney stores the will. The five internal organs are in the same state as anger, joy, thinking (worry), sadness and fear, and the five elements are the same: joy and sadness, anger hurts the liver, thinking hurts the spleen, and sorrow and lung fear the kidney. These are organically linked whole. Human beings are constantly adapting to the natural evolution of heaven and earth, and the influence of astronomy, meteorology, climate and seasonal changes will lead to the changes of yin and yang and five elements of the human body, which will become the external cause of disease. Even the human body itself will become the internal cause of the disease because of the influence of emotional anger, happiness, thinking (worry), sadness and fear. In a word, heaven and man are one, and heaven and man are one. Those who go along with it prosper, and those who go against it perish. This word means: it seems to be integrated with something, which shows that you know something deeply.
Hope to adopt
What do you mean, I've turned the land into your title deed now.
I've only heard of drawing a prison for you, which means to keep your heart and lock it firmly. This life belongs only to you.
What is a contract?
Contract (or contract) is a legal act established by both parties based on the expression of will caused by opposition, which is the main manifestation of private law autonomy. Generally speaking, contracts refer to legal acts in private law, which can be divided into creditor's rights contracts (such as buying and selling), property rights contracts (such as ownership transfer registration) and identity contracts (such as marriage), but there are also contractual relationships in public law (such as administrative contracts). In civil law, the narrow contract (i.e. the creditor's rights contract) is one of the reasons for the occurrence of debt, and when it is generally called a contract, it refers to the creditor's rights contract. Contract behavior is not equal to "contract", and a contract may contain multiple contract behaviors; There is no need to conclude a contract in writing. In principle, a contract is a promise and unnecessary. Only when the exception is based on special considerations (such as public welfare) will the law explicitly require it.
Thank you! Please help!
First of all, ① improvise and ② brag.
Second, simplicity: I like these simple mountain village teachers.
Quoting classics: It's really not easy to read an article now without quoting classics!
Free swimming: These small fish swim freely in the water.
Native place: Where is your native place?
Awe: He is awed by this point of the old man.
Smart: Who doesn't like smart children?
What does the contract need?
First, no matter whether the family is rich or poor, because it is difficult to raise a child, I am afraid that the young child will die, so I contract the child to others in the hope that the child will grow up.
Second, after several generations of single-handed old people gave birth to their sons, they contracted them to people with children in droves, hoping to let their sons grow up with the blessing of others, and then spread their branches and leaves after marriage.
Third, the family is rich and has many children, but in order to increase friendship and help each other, each has a son and is replaced by a deed.
Fourth, because the child is seriously ill and thinks that there are ghosts and evil spirits, in order to ensure safety, it will be contracted to the Buddha. When signing the contract, in addition to entering the temple for sacrifice, you should also write the child's name on small red paper and stick it on the idol as a contract.
5. Because of the superstitious myth of "mixed yuan bucket" (dung bucket), they can serve ghosts and gods, so their children are contracted to the dung dumping woman as friends.
What is the meaning of correspondence in Dai Wangshu's poems? Thank you.
Dai Wangshu's poetry creation in his life mainly concentrated in the 1920s and 1940s. The number of poems is less than 100, but it occupies an important position in the history of China's new poetry. On the one hand, the quality of Dai Wangshu's poems determines his position; On the other hand, his poetic style is changeable, which basically represents the evolution history of China's poetic circles at that time and is quite typical.
The poems published by the poet before his death include My Memory, Wang Shucao, Wang Shucao's Poems and Disaster Years. According to the change of poetic style, his poems can be divided into three distinct stages: early stage (1924- 1929) and middle stage (1929-65438).
My Memory, the first issue, contains 26 early poems by Dai Wangshu, which are divided into three series: Old Tip, Rain Lane and My Memory. These three series also reflect the subtle changes in the trend of Dai Wangshu's poems in the same period. Lao Shao has the characteristics of classical poetry, especially the late Tang Dynasty and Song Dynasty, and also shows the influence of British decadence and French negative romanticism. The series of Rain Lane embodies the poet's pursuit of the musical beauty of poetry, the fluidity of poetic images and the obscurity of the theme; Wei Erlun, an early French symbolist poet, thought that his image was a close combination of vagueness and precision, which had a great influence on him [1]. However, the poems in my memory pursued colloquialism and simplicity, and were influenced by the late French symbolists, such as Gormond and Meyer. Shi Zhecun once said: "Dai Wangshu's translation of foreign poems and the creation of new poems started almost at the same time", "He translated the poems of Daosheng and Wei Erlun just when he wrote Rain Lane; When translating Gomon and Meyer, it was time for him to give up rhythm and turn to free verse. Later, in the 1940s, when translating Flowers of Evil, his poems began to rhyme. " [2]. It can be seen that every turn of Dai Wangshu's poetic style is related to the influence of western poetry.
Dai Wangshu began to write poems in the mid-1920s. At that time, on the one hand, new poems characterized by frankness and boldness were popular in the poetry circle, on the other hand, Wen Yiduo, Xu Zhimo and others were conducting metrical experiments on new poems. Dai Wangshu's poetry is a rebellion against the former orientation, but it also draws on the achievements of the Crescent School and others. The old sharp collection has not got rid of the traces of old poems. Except that the external form of poetry is new poetry, with gorgeous rhetoric, rich colors and classical images, the theme and artistic conception are close to ancient poetry, and the emotion of poetry is clear and sad. From its words, we can get a glimpse. For example, most of its scenery words are sunset glow, streams, ancient trees, distant mountains, fallen leaves, cold wind, residual flowers, butterflies, fragrant tears and so on. And its abstract words are mostly sadness, loneliness, sadness, loneliness and desolation, which is more like the translation of ancient poems today. However, there are still many attempts in form, including the imitation of old poems, the colloquial thinking of a quiet night and the drafting of sonnets.
Dai Wangshu quickly turned to the stage of Rain Lane, focusing on the pursuit of the rhyme of new poetry. Although this series of poems still has a strong sense of ancient poetry, they have been used naturally. Although Dai Wangshu is not a crescent poet, his contribution to the musicalization of new poetry in Rain Lane has made Ye Shengtao praise him for opening a new era for the syllables of new poetry. Rain Lane is mainly composed of three lines, with the middle two lines ending in two syllables and alternating rhymes. The last line of each poem echoes in the same rhyme. Rhyme is used intermittently in the sentence, and the first two sections are repeated, especially the method of crossing the line of continuous syllables, so that the pause of syllables is intermittent, and the continuity of poetry is consistent with the cycle of syllables. At the same time, several sets of parallelism sentences are adopted, which further increases the musical sense of poetry. Zhu Xiang once praised Rain Lane, which adopted the length of western poems and was not inferior to the long and short sentences in the Tang Dynasty in terms of syllables. Another poem, "Don't look at each other so brightly", is very rhythmic. There are five paragraphs in the whole poem, and the first three sentences of the first, third and fifth paragraphs repeat the same content, only the last sentence changes slightly, forming the effect of repeated chanting.
-Dai Wangshu didn't stay too long in the pursuit of rhyme. Soon after, he wrote My Memory, which changed from focusing on rhythm to pursuing the rhythm and melody of poetry's inner feelings. China's original vernacular poetry pursues natural syllables, approaches prose and loses its charm. Later, the new metrical poetry school overcorrected and contributed to the musicalization of poetry. Dai Wangshu found a new way after experiencing the metric system of new poetry. He absorbed the advantages of the two ways, so that the new poems that don't talk about traditional melody also have inherent musical beauty under the appearance of prose culture. ......