Liang Qichao's poem Rain in the Pacific Ocean, can you see Liang Qichao's mood at this time in the poem?

The failure of the Reform Movement of 1898 dashed Liang Qichao's hope of relying on Emperor Guangxu to promote reform. Liang Qichao was angry at the cruel suppression of the Reform Movement by the die-hard conservative forces headed by Empress Dowager Cixi, and his remarks became increasingly fierce after his exile in Japan. He attacked the Qing government headed by the Western Empress Dowager and conspired with Tang and others to launch an armed uprising in an attempt to overthrow Nala's rule by force. After the failure of the Self-Defense Forces Uprising, Liang Qichao despaired of the top-down reform and regretted the killing of his good friend Tang et al. So Liang Qichao's remarks became more intense, and he clearly put forward deconstruction: "Today's China has accumulated for hundreds of years, with a chronic illness of 400 trillion yuan, and its distance is extremely high, and its life is at stake. Unless the disease is removed, all the techniques of nourishing and keeping in good health are useless, so the medicine of destruction has become the first requirement and the first virtue today. Taking China as an example, it is pointed out that it is better to "consciously" destroy than to let this "unconscious" destruction continue, so as to "build by destruction". He explained: "I am not afraid of destruction. I am particularly afraid that my husband will not be destroyed today. In the future, destruction is inevitable, and my fear is getting stronger and stronger. "So, don't listen to the destruction of nature, is inevitable, not man-made destruction.

Liang Qichao believes that in the old and new times, only violent social shocks can uproot the roots of poverty and backwardness in China. Liang Qichao not only advocated destruction, but also refused to publish royalist remarks in the Qing Yi Bao, which he presided over. 190 1 year, he changed "Ren Chang" to "Ren Gong" and renamed it "Yin Bingzi" to vigorously publicize the revolution.

Liang Qichao opposed the Qing Dynasty politically, but also opposed respecting Confucius and protecting education ideologically. 1902, Liang Qichao published the theory of respecting Confucius and protecting education, arguing that "there is no need to protect education, and it is impossible to protect education ..... from now on, the only person who should work hard is to protect the country". The fundamental reason for Liang Qichao's opposition to religious protection is that religious protection binds people's minds and is not conducive to ideological liberation. China is not knowledgeable and narrow-minded. "All people are bound by a point, so he can't create new faces. Mr. Shouyi's words are slightly outside this range, and he dare not say or think about it. The result of the party's achievements in two thousand years is also. " According to this, Liang Qichao pointed out, "Today, those who hesitate to protect religion are slightly different from the past, and they want to expand the scope of Confucianism. Therefore, the new theory of learning from the world is attached to fate; So-and-so Confucius already knows, and so-and-so Confucius once said. I respect its painstaking efforts, but I regret that it slanders Confucius and blocks people's freedom of thought. "