"800 Li under fire, 50 strings beyond the Great Wall": The soldiers rejoiced and enjoyed the roast beef presented by the general; The army played inspiring fighting music. As soon as the beef is finished, it forms a neat line. The general is full of energy and high spirits, and he is an "autumn soldier on the battlefield." This word "autumn" is well written. Just like "Mazhuang in crisp autumn", "point soldiers" going out indicates an invincible prospect.
Original text: Xin Qiji's "Breaking the Array, Giving Argument to Chen Tongfu" is the author? Song dynasty
Drunk in the dream of watching the sword under the oil lamp, dreaming back to the old days of the military camp, a horn sounded.
Eight hundred miles to divide the main fire, fifty strings to cross the Great Wall, and autumn soldiers on the battlefield.
Horses run like Ma Delu, bows and arrows fly like thunder.
It is a good idea for the emperor to complete the great cause of recovering the lost land of the country and gain a good reputation from generation to generation.
Poor hair has become a white-haired man!
Vernacular interpretation: In a drunken dream, I lit an oil lamp and looked at the sword. In my dream, I went back to all the camps in those days and blew the horns one by one.
Roast beef was distributed to subordinates, and the band played songs from northern Xinjiang. This is an autumn battlefield parade.
Horses run like horses, bows and arrows thunder.
(a) bent on completing the great cause of recovering the territory for the monarch and gaining a good reputation handed down from generation to generation.
Poverty has become a white-haired man!
Extended data writing background:
This word was used when the author was frustrated and lived in Xinzhou (now Shangrao, Jiangxi). Deng Guangming's Annotation on the Chronology of Xin Jiaxuan's Ci said that the word was "attached after singing with Chen Tongfu in the winter of the fifteenth year (1 189)".
Volume 118 of Poems in Past Dynasties is quoted from the ancient and modern thorn: "Chen Liang leads Jia Xuan to talk about what's going on in the world. In the bright night, I am afraid to think that I am still young and safe. I stole my horse and went there. From you Anfu, it says' broken array'. " (Wang Yiqing's Ci-Hua in Past Dynasties, Volume 8, and Feng Jinbo's Etymological Extract, Volume 13 are also included).
According to Zhang Zongyao's "Linz Chronicle", "Young Liu Anju lives in the south of the Yangtze River, and Chen Tongfu visits, and there is a small bridge nearby. Fortis led the horse to jump three times, but he was very angry, drew his sword and beheaded the horse, and walked away. When he saw it, he was very surprised, that is, he asked someone to inquire. Unexpectedly, Chen had arrived at the door, so he made friends with him. " In the last few decades, when you were young and handsome, you were still very unhappy, but you wanted to be young and talk about what was going on in the world.
You are full of wine, because it refers to the interests of the north and the south. Yunnan can be integrated with the world, and the north can be integrated with the south. Qiantang is not inhabited by a monarch, and Niutoushan is broken. There is no rescuer in the world, and the water in the West Lake will be fixed. The city is full of fish and turtles. Drink, Su Zhai. A boy's night is quiet and gloomy. Because of the mistake of drinking, if he wakes up, he will kill me. Then he stole his good horse in the middle of the night and ran away. Later, he sent a book to You 'an, revealed his intentions, and gave him 100,000 fake dollars to help him. You 'an is numerous and ambiguous. This word is going out of date, so the title says,' Give it to the sophistry'. "
When Xin Qiji was twenty-one, he took part in the anti-Jin uprising in his hometown Licheng (now Jinan, Shandong). After the failure of the uprising, he returned to the Southern Song Dynasty and became an official in many places. He settled the people's livelihood, trained the army, and strongly advocated the recovery of the Central Plains, but he was rejected. Later, he was not allowed to be appointed for a long time and lived in seclusion for nearly 20 years.
In the winter of the 15th year of Xichun, Song Xiaozong (1 188), Xin Qiji and Chen Liang met in Piaoquan, Qian Shan, which was the second "Goose Lake Meeting". Chen Liang was brilliant and spirited, and Kan Kan talked about it. He claimed to be able to "tear down the wisdom and courage of his life and open the eternal heart" and wrote Five Theories on Zhongxing and Filial Piety successively, actively advocating the war of resistance, which was hit by the capitulators.
I visited Xin Qiji in Lead Mountain this time and stayed for ten days. After leaving, Xin Qiji wrote the words "He Xinlang said wine pavilion" and gave it to him. He composed a song. Later, I sang it over and over again with the same plaque. This song "Broken Array" was also written during this period, probably five years after the Goose Lake Meeting and before the Hangzhou Meeting.