Historical Story Manuscript Content Text Manuscript 1: The Hard Life of Confucius in His Youth
He was a famous politician, thinker and educator in China during the Spring and Autumn Period. He is the earliest founder of private schools in China and the pioneer of Confucianism. He was called "a model for all generations" and "the most holy teacher" by later generations. After his death, he was respected by rulers of all dynasties (except Qin) and was a generation of saints-Confucius. However, it is such a saint who has influenced the ages, but he also had a little-known hard life when he was young.
Before talking about the life of Confucius as a teenager, it is necessary for us to explain the family background of Confucius: Confucius' ancestors were descendants of Shang Dynasty and were enfeoffed to Song State in Zhou Dynasty. Confucius' ancestors were kings in the Song Dynasty, and it was not until the Gong Li period in the Song Dynasty that their ancestor' Fu Cha He' gave up the throne to Gong Li in the Song Dynasty. But that's all. His ancestors were senior officials in the Song Dynasty and were appointed as assistant ministers several times. This situation changed until Jia Cai, the sixth ancestor of Confucius, his father. The conspirators killed Kong, and several of Kong's cronies fled to Lu with his only son Mu. This is also the reason why Confucius' family came to Lu from Song Dynasty.
After coming to Lu, after several generations of efforts, I finally took root in Lu. When Confucius' father Shu Geliang arrived, he had done well. I used to be a doctor in this place. Although this place is not very big, it is mixed with a middle-level leader.
Later, due to his great contribution in the war with Song State, Shu's reputation spread all over the vassal states. However, neither title nor fame can make up for the shadow in Shu's heart-the old man who is nearly sixty years old has not yet had a healthy son and heir to the family business.
In fact, as early as ten years ago, in order to get a son, I didn't think less about it. He married Shi's daughter first, and after more than ten years of hard work, Shi gave birth to nine daughters for him. Seeing that Shi was unable to have a son, he married another concubine. The concubine first gave him a surprise-gave birth to a son, and then poured cold water on him-his legs and feet were inflexible and he was born disabled.
A doctor with great military achievements will never allow his heir to be a disabled person, especially a disabled person with poor legs and feet. Don't say it's a battle on the battlefield then. It's good to be able to walk by yourself.
So Liang Qi proposed to others again. This time I found the Yanshi family not far away. Yan Zhizai, the youngest daughter of the Yan family, is only sixteen or seventeen years old. She is a girl who likes heroes very much. She voluntarily married Shu, who is several decades older than herself. This year, I am 66 years old.
Perhaps it was God who cared for Shu. Shortly after they prayed for Niqiu Mountain, Yan Zhizai became pregnant. It was the famous Confucius born in her womb (of course, she didn't know it at this time).
Unfortunately, however, three years after Confucius was born, Shu became seriously ill. At this time, his youngest son, Confucius, was the last thing he wanted. Because in his mind, there must be a plan: I will teach my son everything I know, including my military talent and superb combat skills. However, all this has become a dream, a dream that will never come true.
With infinite regret, Shu left. What remains in the world are his nine daughters, two sons (one of whom is disabled) and three widows.
Now that the husbands are gone, let's split up. In order to take better care of Confucius, his mother Yan Zhizai left the old big family and Qiaoyi and moved to Qufu, the capital of Lu with Confucius. Here, while taking care of the young Confucius, Confucius did some simple housework (sewing and washing clothes).
Because Yan Zhizhai received a good education in her family, she taught Confucius everything she knew. Of course, it has something to do with Otawa etiquette.
After Confucius was five or six years old, he didn't have many playmates because he was a single-parent family (the reason is easy to understand). So when I was a child, Confucius usually played by himself. While other children are playing simple group games, young Confucius is playing some relatively advanced games-practicing sacrifices (Confucius plays for his own children and forbids the army to make gifts)!
Sacrifice, this is a very grand and complicated ceremonial process. It is shocking to ordinary people that young Confucius can play such a high-level game-it is really not easy for a small child to play these things!
From this point of view, Confucius' IQ is higher than that of ordinary children, and his understanding ability is stronger than theirs.
After that, the sensible Confucius often helped his mother do what he could when he was studying and playing. Whenever I see my mother's tired figure when she comes home, Confucius always gives her a massage and pours some water. ...
Slowly, Confucius realized his mother's hard work and began to work outside without telling her, trying to share some burdens for her. But what can he do with such a seven or eight-year-old child? But in the eyes of Confucius, as long as he can earn money and do what he can, he never picks a job. Dirty work is not something I should worry about as a child of a poor family.
As a result, young Confucius did the dirty work that other children didn't want to do. Whenever other children go out to play and laugh after dinner, Confucius is busy elsewhere. Of course, in order to reassure his mother, he always goes home earlier than her.
So Confucius later told his disciples that when he was young, he often lamented: "I am too cheap to be cheap, so I can despise."
In this way, Confucius and his mother lived in Qufu for fourteen years. Young Confucius learned a lot from his mother: the most basic etiquette, how to be a man, how to be frugal and so on. Of course, I have learned a lot from years of "work" experience: how to be a man, equality, kindness and so on.
However, just as Confucius was feeling great maternal love, the disease quietly found his mother. When Confucius was seventeen, his mother Yan died unfortunately, leaving a young Confucius to live alone in this world.
After his mother died, Confucius faced a very thorny problem: how to bury his mother?
Some people say, wouldn't it be over to bury them together where his father buried them?
Yes, Confucius also knows that these etiquette matters are not a problem for Confucius at all. But the problem is that Confucius has no idea where his father is buried. In fact, Confucius asked his mother this question before, but even his mother didn't know the specific place where her husband was buried.
Some people may not believe it and think it is impossible. As a wife, how could Yan Zhizai not know her husband's burial place? But the reality tells us that she really doesn't know, because there is a local custom that a young wife can't attend her husband's funeral after his death.
As a result, Confucius did not know where his father was buried until his mother died.
The young Confucius set up a mourning hall for his mother at home according to the etiquette he knew. Three days later, he put his mother in the coffin he bought with all his savings.
Immediately, the thorny question annoyed Confucius: ask the local people, no one knows, because we can't know because your father moved here after his death; I want to ask someone at Qiaoyi. I was only three years old when I moved out. It is impossible to remember where I lived when I was a child, and it is not realistic to ask around.
So, helpless Confucius stopped his mother's coffin at a big intersection-the road of hardware. He pinned his hopes on all passers-by: he hoped that good people who knew about it would help him.
Fortunately, not long after, the mother holding her father heard the touching story of Confucius and told him his father's original burial place. It turns out that her son Wan Fu attended the funeral of Confucius' father Shu and knew his burial place.
Therefore, Confucius can bury his parents together.
What needs special explanation here is that Confucius was running alone in the whole process, and not many people helped him.
After burying his mother, Confucius began a three-year mourning period. However, at the beginning of filial piety, Confucius was insulted for the first time since he was a man, but he was quite helpless and said nothing about it.
Shortly after Confucius' mother died, Ji Wuzi, the minister of Lu, held a tea party for special talents in his home. The guests at the banquet are all "scholars" of Lu. Let's first take a look at the ruling classes in various countries at that time: governors-Qing-doctors-scholars. In other words, as long as you are a scholar, you have a certain status and position in this country. Although it is at the bottom of the ruling class, it also has its own special treatment: no taxes, no chores, and a monthly salary. Moreover, "scholars" are also reserve personnel and cadres of the ruling class. Once the country needs to recruit a group of new managers, they will be given priority.
Let's take a look at the family background of Confucius: the ancestors were the monarchs of the Song Dynasty, and later they were not monarchs, but also doctors of the Qing Dynasty, occupying a dominant position at the top. Take Uncle Liang, the father of Confucius, as an example. He is also a doctor at Qiaoyi, at least he is also a doctor. Moreover, according to the inheritance law of his father's business at that time, Confucius should be a doctor when he grows up, or at least a scholar.
However, even Confucius' status as a "scholar" was actually questioned and denied. Confucius was very happy to hear that Ji Wuzi was going to entertain domestic scholars. He has never participated in such an important social activity. Once I participate, it means that people will recognize my position in Kong Qiu, and I may become many celebrities here. What's more, I may become a reserve cadre and then go to the official career.
So Confucius came to the door of Ji Wuzi in mourning, linen and Dai Xiao. What he didn't expect was that he actually met a "roadblock"-Yanghu. Yang hu is JiWuZi retainer at this time, namely the butler. When he saw Confucius walk in the door like an idiot in Pima, Dai Xiao, he immediately reached out and stopped Confucius. Then he asked the identity of Confucius, and finally came to the conclusion that this is the "Son of Man".
"The Son of Man" was what many people called Confucius at that time. Because Confucius' father, Uncle Liang Gan, used to be a doctor in Qiaoyi, everyone called him "Ren Qiao". And because Confucius was not famous for a week and a half at this time, people called Confucius "the son of so-and-so", just as they call the children of so-and-so "the son of so-and-so" now.
Confucius was indignant at the name: they still labeled themselves as fathers and regarded themselves as children, and they didn't take themselves seriously at all.
Therefore, no matter what Confucius said, Yanghu just wouldn't let Confucius in.
Thus, Confucius became the first public humiliation since he was a human being.
However, Confucius, who was helpless, could only swallow this evil fire into his stomach. After he came back, he spent all his time studying except doing some odd jobs to make a living. At this time, Confucius has been studying hard for nearly three years (nine times out of ten, I am determined to learn).
Since then, Confucius has seized all available time to study. Confucius studies have a wide range, including etiquette, music, archery, driving (yes, it was also a good way to make a living at that time), calligraphy, mathematics, poetry, history, Zhouyi, history and so on.
Soon, Confucius' reputation for erudition and politeness spread all over Qufu. Soon after, Confucius welcomed his first group of students, who were also the only senior noble students in his life-Meng and his younger brother Nangong. ...
Historical Story Manuscript Content Text Manuscript 2:__ The Story of Poverty
_ _ is an outstanding leader of the early peasant movement of China * * * Production Party and the main founder of the revolutionary base areas in Fujian, Zhejiang and Jiangxi. In his great and short life, he was strict with himself and kept poor. As he wrote in Poverty: "Poverty, a white and simple life, is exactly where we revolutionaries can overcome many difficulties!" This is not only _ _, but also a true portrayal of his life's efforts.
"Always lead a simple life"
_ _ I often go to the grass-roots level, but I am never allowed to be greeted or entertained, so I criticize whoever entertains. He never accepted gifts, nor did he allow others, Red Army troops and Soviet organs to accept any gifts. In order to save every penny, he gave lectures, meetings and speeches. He never even drinks tea, only boiled water. Once, people brought some tea, and the guard made tea and handed it to him. _ _ Seriously said: "You are not allowed to accept things from your hometown in the future. They are also very difficult. Let them keep it and sell it for a few dollars. " Then take out a few coppers and let the guards give them to the villagers. These copper coins are a month's allowance.
_ _ As Secretary the Central Committee of the Communist Party of China and Commander of the Fujian-Zhejiang-Jiangxi Military Region, I have a mare, but I seldom ride it. I usually walk around, check my work or understand the situation below. When marching, he often gave his horse to the sick and wounded, or used it to transport supplies. 1933, a batch of yinyang obtained from fighting local tyrants was handed over to the central Soviet area in the northeast Jiangxi base area. This batch of goods is very big, there are 2 boxes of gold, each box is 500 Liang; 48 cases of silver, each case of 400 yuan. At that time, the Red Army had no car and had to rely on its shoulders. Yin and Yang are too heavy for a man to pick, so _ _ let his horse carry them.
"I will eat whatever everyone eats."
_ _ We are very strict with the staff around us and often educate them: "The Red Army of Workers and Peasants is the people's armed forces and the revolutionary ranks. Our relationship with the masses is the relationship between fish and water, and the relationship between blood and meat. Every Red Army commander and soldier must abide by mass discipline and must not do anything that infringes on the people, otherwise the war will not be won, the army will not develop and the revolution will not succeed. We must carry out the three disciplines and six attentions put forward by Chairman Mao to the Central Red Army in the Central Soviet Area. "
At that time, the food of the officers and men of the Red Army was very poor. Redmi pumpkin soup was served all year round, and there were few other dishes. _ _ Insist on eating the same food as soldiers, with salt and no salt. Once, _ _ found that he was eating white rice porridge, and the soldiers were eating porridge cooked with rice bran and wild vegetables, so the guards told the kitchen, "What everyone eats, what I eat, can't be special."
An old manager listened to the guard's transmission and said to the guard, "What's so special? It doesn't matter to be special! Chairman Fang is worried and exhausted, and the pain of tuberculosis and hemorrhoids often occurs. Who wants to give an idea about this matter, I will bear it! " _ _ I am very grateful to this old comrade, but I still insist on taking the porridge back and eating bran-swallowed vegetables with everyone.
_ _ likes to eat Chili. He once said: "Eating Chili peppers is not only for eating, but also for reducing fever. Just sweat. " Once, in order to make the chief officer eat more rice, the guards asked the villagers for some pickled peppers and quietly put them in the bowl of _ _. _ _ saw it and asked, "Where did it come from?" Knowing that it was sent by a fellow villager, he stopped eating. It must have been sent back by the guard. He also warned that no one was allowed to violate mass discipline.
"It doesn't matter if the clothes are old, but they must be neat and clean."
_ _ Like ordinary soldiers, there are only a few changes of clothes besides the clothes they wear. Because of the small allowance, _ _ _ hair often grows very long without a haircut; When the beard grows, cut it yourself with scissors. _ _ Usually pays great attention to military discipline. He often wears that suit of Chinese tunic suit with black and gray cloth. If it is broken, he will repair it himself. Sometimes the button falls off and is nailed on by yourself. Although the clothes are old, they are always clean and easy to use.
Not only that, _ _ also asked the soldiers to wash their clothes, mend them if they were broken, and make them as clean as possible. He said: "Regular troops should look like regular troops. It doesn't matter if the clothes are old, but they must be neat and clean. Guerrillas have a tolerance problem, because there is no military uniform. Of course, as for other aspects of discipline, no army can be a little vague. "
One winter, _ _ went from Yiyang to attend the Guixi Soviet Congress. At that time, the Soviet Congress was the biggest happy event in the local area, and _ _ was still wearing a thin old cotton-padded jacket. The delegates wanted to replace him with a new one, but _ _ disagreed. _ _ on behalf of the new cotton-padded jacket, insist on not accepting it, and repeatedly tell the ticket holder the truth of "saving and reducing the burden on the masses". The guard couldn't stand it any longer, and advised, "It's too shabby for a Soviet president to wear a windblown cotton-padded jacket." It's a kind gift, so take it. _ _ replied: "I am the president of the Soviet Union, and I have to take care of everything. If you don't pay attention, it will affect the image of the Soviet government. That's not my business alone! "
Historical Story Manuscript Content Text Manuscript 3: Chen Yinque's Language Talent
Chen Yinque, a literary master, studied abroad for 18 years, which is a rare language genius. He studied Sanskrit and Pali with Professor Lanman at Harvard University for two years, and then returned to the Graduate School of Berlin University for four years to study Sanskrit and other ancient oriental philology. After returning to China, he continued to study Sanskrit with sinologist Professor Gang Hetai in Beijing for four or five years.
There are twenty or thirty languages that Chen Yinque knows well in his life. Not to mention English, French, German, Russian and Japanese, he is also proficient in Sanskrit, Pali, Manchu, Mongolian, Turkic, Xixia, Middle Persian, Latin and Mazar. These languages can help him solve problems that others can't solve and discover historical truths that others can't find.
When Chen Yinke gave a lecture on collating Buddhist classics to graduate students in Tsinghua Institute of Chinese Studies, he said that transliteration was adopted in the translation of Buddhist classics in the Tang Dynasty, and there were many mistakes. For example, he said: "In Sanskrit,' dimension' means submission, and' submission' means the devil. In this way, Wang Wei is a demon who has fallen in name. " Chen Yinque's words caused a burst of laughter from the students.
Russian scholars unearthed three Turkic inscriptions in Mongolia. Scholars all over the world have studied it, but they can't agree with it and don't understand it. Later, Chen Yinque was invited to translate and explain, which impressed scholars from all over the world.
Many scholars, such as the monument of the alliance between Tang Dezong and Tubo, French Sasha Vujacic, Buriot and so on, failed to give a satisfactory explanation. After Chen Yinque's translation, international scholars are very satisfied.
After the victory of the Anti-Japanese War, Chen Yinque was invited by Oxford University in England to preside over the study of Orientalism and Sinology. European scholars gathered in Oxford in order to finish Chen Yinque's lecture as soon as possible. However, few people can understand Mr. Chen Yinque's speech except Boscio, Sven Hedin and Sha Yi. Because he quoted a lot of documents in his speech, it was only the language barrier that kept the general scholars out.
People who have seen the manuscripts of historical stories have also seen:
1. Fable story recitation text manuscript
2 children's fable performance text manuscript
3. Tell stories of idioms.
4. Fairy tale reading text manuscript
5. Text draft of idiom story contest