It is the first poem in The Book of Songs, and is generally considered as a love song describing the love between men and women. This poem skillfully adopts the expression of "xing" in art.
In the first chapter, the pheasants are singing and falling in love, which raises the association of a lady with a gentleman. In the next chapter, the act of picking shepherd's purse leads to the hero's crazy love and pursuit of women.
The language of the whole poem is beautiful, and it is good at using double tones, overlapping rhymes and overlapping words, which enhances the phonological beauty of the whole poem and the vividness of pictophonetic expression. The Book of Songs is the first collection of poems in the history of China literature.
It had a far-reaching impact on the development of poetry in later generations and became the source of the realistic tradition of China's classical literature. Guan Heming's osprey, accompanied by the small continent of the river.
A beautiful and virtuous woman is a good spouse of a gentleman. Mix shepherd's purse and salvage it from left to right.
A beautiful and virtuous woman wakes up to pursue her. If you can't pursue it, the black nightclub misses her during the day.
Miss Long, I can't sleep over and over again. Mix shepherd's purse and choose from left to right.
A beautiful and virtuous woman came to her with a couple and a couple. Pull shepherd's purse from left to right.
A beautiful and virtuous woman rings the bell to please her. On the small sandbar in the river, a pair of pigeons are singing to each other.
A beautiful and quiet woman is a good spouse that men long for. The girl picked the ragged shepherd's purse from left to right.
Beautiful and quiet woman, young man wants to pursue you day and night. There is no way to pursue it. He disappeared in his sleep.
Endless thoughts keep me awake. The ragged shepherd's purse, the girl picked from left to right.
Beautiful and quiet woman, young men should play the harp to get close to you. Ragged shepherd's purse, girl picking back and forth, beautiful and demure woman, young man will beat gongs and drums to please you.
Nan Zhou Guanju is a short poem of national style, which occupies a special position in the history of China literature. It is the first book in The Book of Songs, the oldest book in China literature.
Although judging from the nature, some fairy tales should have been produced earlier, as written records, it is a late thing. Therefore, we can almost say that when we open the history of China literature, the first thing that catches our eye is Guan Ju.
It is not known whether the editors of The Book of Songs have any intention in the arrangement of poems. However, at least the understanding of later generations does not think that Guan Yu was randomly arranged from the beginning.
The Analects of Confucius mentioned the Book of Songs many times, but the only work that made a concrete evaluation was Guanju, which was called "Happiness without lewdness, sadness without injury". In his view, Guan Ju is a model to show the virtue of the "golden mean".
The Han Confucian Preface to Mao Poetry also said: "The wind rises, so the wind prevails in the world, and couples are right. Therefore, it is used by the villagers and used by the country. "
This involves an ethical thought in ancient China: in the eyes of the ancients, husband and wife are the beginning of human relations, and all moral perfection in the world must be based on the virtue of husband and wife. The author of Preface to Mao Poetry thinks that Guan Ju has exemplary significance in this respect, so it is listed as "the beginning of Feng".
It can be used to influence the world, not only for the "villagers" that is, ordinary people, but also for the "nation" that is, the ruling class. In fact, the content of Guan Yu is very simple. It's about a gentleman's pursuit of a lady. If he doesn't get a lady, he will be upset and can't sleep over and over. I was very happy when I got a "lady". I invited people to play music to celebrate and make the "lady" happy.
The identity of the characters in the works is very clear: "gentleman" is a general term for nobles in the era of the Book of Songs, and this "gentleman" occupies a considerable position in preparing the music of harps, bells and drums. I used to interpret this poem as a "folk love song", but I'm afraid it's wrong. It should describe the life of the aristocratic class.
Besides, it's good to say it's a love poem, but I'm afraid it's not an ordinary love poem. It turned out to be a wedding song, which was praised by the man's family and wished the bride a happy marriage.
On the whole, many ballads in The Book of Songs and National Style are lyrical, entertaining and practical in etiquette. But some poems are regarded as ordinary songs only because later generations don't know what its original purpose is. From My Fair Lady, A Gentleman is a Gentleman, to Friends of the Hare and the Music of the Bells and Drums, it is appropriate to regard Guan Ju as a wedding song. Of course, the poem itself appears in the form of a love song in which a man pursues a woman.
The reason for this is probably related to the fact that the man is the active party in the general marriage relationship. Even in modern times, when a girl has a crush on a boy, she always has to wait for him to speak first, especially in the ancients.
Marry a bride, praise her as a beautiful and virtuous girl and a good spouse of a gentleman, and say that she once missed her very much and was lovesick, which must be very pleasing to the bride. Then, in a piece of music, our feelings are close to each other, and a happy marriage begins here.
Even from the emotional structure of poetry, there are some twists and turns in the middle, from thinking of a wife when meeting Guan Yu to forming a good piano, chess and calligraphy: hard-won things are particularly valuable and enjoyable. This poem can be regarded as a model to show the virtues of husband and wife, mainly because of these characteristics: first, the love it writes has a clear marriage purpose from the beginning, and finally comes down to a happy marriage, rather than a short encounter between young men and women or a temporary * * *.
This kind of love, which clearly points to marriage and shows responsibility, is more recognized by society. Secondly, it describes both men and women as "gentlemen" and "ladies", indicating that this is a combination associated with virtue.
"Gentleman" has both status and virtue, while "My Fair Lady" also means beauty in appearance and goodness in virtue. The combination of "gentleman" and "lady" here represents an ideal of marriage.
Third, it is the restraint of love behavior written in poetry. After careful reading, it can be noted that although this poem is about the man's pursuit of the woman, it does not involve direct contact between the two sides at all.
Of course, the "lady" didn't move, and the "gentleman" was just "tossing and turning" there alone. Things like climbing walls and breaking willows didn't seem to be thought of at all, and love was very disciplined. This kind of love is not only true affection (which is very important for love poems), but also shows peace and moderation, which will not be too intense for readers.
I'm afraid the above features are really the same as this poem. It turned out to be a noble wedding.
2. "Guan Ju" Classical Chinese "Guo Feng Nan Zhou Guan Ju" is a folk song of the Chinese nation in the pre-Qin period.
It is the first poem in The Book of Songs, and is generally considered as a love song describing the love between men and women. This poem skillfully adopts the expression of "xing" in art.
In the first chapter, the pheasants are singing and falling in love, which raises the association of a lady with a gentleman. In the next chapter, the act of picking shepherd's purse leads to the hero's crazy love and pursuit of women.
The language of the whole poem is beautiful, and it is good at using double tones, overlapping rhymes and overlapping words, which enhances the phonological beauty of the whole poem and the vividness of pictophonetic expression. The Book of Songs is the first collection of poems in the history of China literature.
It had a far-reaching impact on the development of poetry in later generations and became the source of the realistic tradition of China's classical literature. Guan Heming's osprey, accompanied by the small continent of the river.
A beautiful and virtuous woman is a good spouse of a gentleman. Mix shepherd's purse and salvage it from left to right.
A beautiful and virtuous woman wakes up to pursue her. If you can't pursue it, the black nightclub misses her during the day.
Miss Long, I can't sleep over and over again. Mix shepherd's purse and choose from left to right.
A beautiful and virtuous woman came to her with a couple and a couple. Pull shepherd's purse from left to right.
A beautiful and virtuous woman rings the bell to please her. On the small sandbar in the river, a pair of pigeons are singing to each other.
A beautiful and quiet woman is a good spouse that men long for. The girl picked the ragged shepherd's purse from left to right.
Beautiful and quiet woman, young man wants to pursue you day and night. There is no way to pursue it. He disappeared in his sleep.
Endless thoughts keep me awake. The ragged shepherd's purse, the girl picked from left to right.
Beautiful and quiet woman, young men should play the harp to get close to you. Ragged shepherd's purse, girl picking back and forth, beautiful and demure woman, young man will beat gongs and drums to please you.
Nan Zhou Guanju is a short poem of national style, which occupies a special position in the history of China literature. It is the first book in The Book of Songs, the oldest book in China literature.
Although judging from the nature, some fairy tales should have been produced earlier, as written records, it is a late thing. Therefore, we can almost say that when we open the history of China literature, the first thing that catches our eye is Guan Ju.
It is not known whether the editors of The Book of Songs have any intention in the arrangement of poems. However, at least the understanding of later generations does not think that Guan Yu was randomly arranged from the beginning.
The Analects of Confucius mentioned the Book of Songs many times, but the only work that made a concrete evaluation was Guanju, which was called "Happiness without lewdness, sadness without injury". In his view, Guan Ju is a model to show the virtue of the "golden mean".
The Han Confucian Preface to Mao Poetry also said: "The wind rises, so the wind prevails in the world, and couples are right. Therefore, it is used by the villagers and used by the country. "
This involves an ethical thought in ancient China: in the eyes of the ancients, husband and wife are the beginning of human relations, and all moral perfection in the world must be based on the virtue of husband and wife. The author of Preface to Mao Poetry thinks that Guan Ju has exemplary significance in this respect, so it is listed as "the beginning of Feng".
It can be used to influence the world, not only for the "villagers" that is, ordinary people, but also for the "nation" that is, the ruling class. In fact, the content of Guan Yu is very simple. It's about a gentleman's pursuit of a lady. If he doesn't get a lady, he will be upset and can't sleep over and over. I was very happy when I got a "lady". I invited people to play music to celebrate and make the "lady" happy.
The identity of the characters in the works is very clear: "gentleman" is a general term for nobles in the era of the Book of Songs, and this "gentleman" occupies a considerable position in preparing the music of harps, bells and drums. I used to interpret this poem as a "folk love song", but I'm afraid it's wrong. It should describe the life of the aristocratic class.
Besides, it's good to say it's a love poem, but I'm afraid it's not an ordinary love poem. It turned out to be a wedding song, which was praised by the man's family and wished the bride a happy marriage.
On the whole, many ballads in The Book of Songs and National Style are lyrical, entertaining and practical in etiquette. But some poems are regarded as ordinary songs only because later generations don't know what its original purpose is. From My Fair Lady, A Gentleman is a Gentleman, to Friends of the Hare and the Music of the Bells and Drums, it is appropriate to regard Guan Ju as a wedding song. Of course, the poem itself appears in the form of a love song in which a man pursues a woman.
The reason for this is probably related to the fact that the man is the active party in the general marriage relationship. Even in modern times, when a girl has a crush on a boy, she always has to wait for him to speak first, especially in the ancients.
Marry a bride, praise her as a beautiful and virtuous girl and a good spouse of a gentleman, and say that she once missed her very much and was lovesick, which must be very pleasing to the bride. Then, in a piece of music, our feelings are close to each other, and a happy marriage begins here.
Even from the emotional structure of poetry, there are some twists and turns in the middle, from thinking of a wife when meeting Guan Yu to forming a good piano, chess and calligraphy: hard-won things are particularly valuable and enjoyable. This poem can be regarded as a model to show the virtues of husband and wife, mainly because of these characteristics: first, the love it writes has a clear marriage purpose from the beginning, and finally comes down to a happy marriage, rather than a short encounter between young men and women or a temporary * * *.
This kind of love, which clearly points to marriage and shows responsibility, is more recognized by society. Secondly, it describes both men and women as "gentlemen" and "ladies", indicating that this is a combination associated with virtue.
"Gentleman" has both status and virtue, while "My Fair Lady" also means beauty in appearance and goodness in virtue. The combination of "gentleman" and "lady" here represents an ideal of marriage.
Third, it is the restraint of love behavior written in poetry. After careful reading, it can be noted that although this poem is about the man's pursuit of the woman, it does not involve direct contact between the two sides at all.
Of course, the "lady" didn't move, and the "gentleman" was just "tossing and turning" there alone. Things like climbing walls and breaking willows didn't seem to be thought of at all, and love was very disciplined. This kind of love is not only true affection (which is very important for love poems), but also shows peace and moderation, which will not be too intense for readers.
I'm afraid the above features are really the same as this poem. It turned out to be a noble wedding.
3. How do you say 1 in ancient Chinese when you are conscious? Wake up.
Example: Tang Bai Juyi's "Joy" Part II: "The eyes are dark and the ears are heavy, but the heart is still awake. 」
2. Zhan Ran Janlan
Example: Wang Taoxu in Qing Dynasty: "I feel dizzy, so I feel Zhan Ran, but I still feel useful. 」
3. Spiritual debate X and n bi à n
Example: Han Wang worships "On Balance? Ding Xian: "An old friend, you should argue with your heart, not with your mouth. "It's ugly if you don't violate your mind, and it's good if you don't succeed in oral argument. 」
4. cheerful Kā i l m: ng
For example, Liu Yiqing in Southern Dynasties and Song Dynasty, Shi Shuo Xin Yu? Saying: "Uncle He Ping said:' Taking Wushi powder is not only to cure diseases, but also to make the gods cheerful. " 」
5. enlightened
Example: Song Chen Liang's Postscript to Zhu Huian: "If it can't be seen in the world, the lifeblood of sages will still exist, and people will finally realize it. 」
The market has to say that the landlord's heart is good, but this question is not appropriate, because in ancient times, there was no concept of market economics, and the market, products and ideas were all modern market concepts. In ancient times, the market was a word: city, without the concept of commodity economy, of course, there was no concept of product. In ancient times, there were no factories. One of the things made by workshops is to pay tribute to the government, and the other is to keep it for sale, which is the so-called concept of "goods". In ancient China, "Tao" could be used, but "Tao" is a macro concept, which can be interpreted as: method, approach, or concept and reason.
Landlord, many modern things can't be translated in ancient times. For example, you can't translate "mineral water" into classical Chinese, because there was no mineral water in ancient times. I can barely translate your "market", "product" and "idea" with "market", "commodity" and "Tao", but the actual meaning is a little biased. Modern Chinese is very concise, so there is no need to write it in classical Chinese.
As for the relationship between the three, I am not an economics major. I don't know what it matters, but I know that even if I know, I can't translate it, because it is a concept of modern economics. I hope you can understand.
5. The interest view of China ancient businessmen, or interest view, is a broad concept. Different times, different people have different concepts, and so do big businesses. Some people do business for the benefit of the country and people, while others do business for the benefit of their families. The following are two articles for reference only.
Cang Li knows etiquette, food and clothing know honor and disgrace. "Ritual and waste. Therefore, a gentleman is rich and good at his virtue; Little people have money and can do what they can. Deep and fish live, mountains are deep and beasts go, and people are rich and benevolent. Rich people get benefits, and lost people make guests feel unhappy. Yidi is very helpful. As the saying goes, "the son of a thousand daughters will never die in the market." "This is not empty talk. Therefore: "the world is bustling, all for profit; The world is bustling for profit. "The king of thousands of people, the king of thousands of households and the king of hundreds of rooms are still poor, but the situation is that almost all the people who form a family."
"Without agriculture, there will be food shortage. If you can't get out of work, you are short of things. If there is no business, there are three treasures. If you can't get out, you will have less money. " There is little money, but mountains and rivers can't open. These four things are the source of food and clothing for the people. It turns out that the big one is forgiveness, and the small one is fresh. The upper class has money, and the lower class has money. The way of the rich and the poor cannot be taken away. There are more skillful people than poor people. Therefore, King Taigong was sealed in Yingshan, the land was barren and there were few people, so Taigong advised her to be a woman, extremely skilled, and pass the fish and salt barrier. When the characters arrived, they would return to it and converge. So Guan Qi wore clothes and shoes all over the world, and Haidai got together and went to North Korea. After that, the State of Qi declined, managed and established nine clans, so the Duke of Huan was the hero and nine Wang Ping ruled the world. The Guan family also has three returns, and it is in the position of accompanying ministers among the kings of various countries, and it is extremely rich. It is based on qi's prestige.
I hope this helps.
6. What does the concept of the new Chinese curriculum mainly include? The basic concept of Chinese curriculum in primary schools in the first and ninth grades of compulsory education (1) improves students' Chinese literacy in an all-round way. ● For all students; ● Lay a foundation for students' lifelong development; ● All-round improvement, Chinese literacy (integration of knowledge and skills, process and method, emotion, attitude and values, and three-dimensional goals). (2) Correctly grasp the characteristics of Chinese education. Rich humanistic connotation, the effect of edifying infection, and the unique experience of students; Practicality, with practical ability as the training goal and Chinese practice as the training way; ● Mother tongue education, learning resources, practical opportunities and perceptual grasping ability; ● The influence of Chinese characteristics on Chinese education, the educational process and methods in the primary stage, the sense of language and the overall grasp. (3) Actively advocate independent, cooperative and inquiry learning methods. ● Pay attention to the characteristics of students' physical and mental development, children's learning Chinese characteristics, individual differences and learning needs; ● Stimulate students' interest in learning, curiosity, curiosity and enterprising spirit; ● Cultivate students' sense of cooperation and team spirit; ● Encourage imagination, questioning, discovery and innovation. (4) Strive to build an open and energetic Chinese course ● Comprehensive: communicate the relationship between disciplines and the relationship between Chinese and life; ● Practice: actively develop and utilize curriculum resources, and combine learning and application in and out of class; ● Innovation: absorbing new ideas and concepts and applying new technologies and methods; ● Adaptation: Meet the needs of different regions, different schools and different students; ● Openness: self-adjustment, renewal and development. II. Comparison with Chinese Syllabus (Trial Revision) (1) Main reform contents of Chinese Syllabus (Trial Revision). ● Pay attention to the initiative of students; ● Pay attention to improving students' humanistic quality; ● Pay attention to improving students' perceptual grasping ability. (2) Develop curriculum standards on the syllabus. ● Systematically put forward the "three-dimensional" curriculum objectives and make them concretely and comprehensively reflected in the objectives of each stage; ● Vigorously promote new learning methods; ● Highlight interdisciplinary comprehensive learning; ● Emphasize the modernity and innovation of the curriculum. Third, the characteristics of curriculum objectives (1) Some basic starting points: starting from the idea of improving students' humanistic quality, strengthen the dimension of "emotion, attitude and values" in curriculum objectives. Starting from the nature and characteristics of Chinese curriculum, "process and method" is also regarded as an integral part of curriculum objectives. The requirements for students' learning process and methods have expanded. Starting from the requirements of modern society for the quality of future citizens, new requirements are put forward for Chinese ability. The setting of curriculum objectives (information, creative potential, interpersonal communication) should consider foresight, adaptability, inclusiveness and operability. But in order to embody the spirit of curriculum reform, foresight is the first. The design idea of curriculum goal is nine-year consistency and overall design. As far as possible, it reflects the integrity and stage of Chinese curriculum. The vertical structure consists of three dimensions: knowledge and ability, process and method, emotional attitude and values, and the horizontal structure consists of five aspects: reading and writing, reading, writing, oral communication and comprehensive learning. Among them, comprehensive learning is a learning method. At this stage, it is especially necessary to pay attention to and emphasize. (2) About the general goal: The general goal roughly corresponds to the "teaching purpose" and "general teaching requirements" in the revised syllabus. The outline has more technical expressions for the overall goal and more specific requirements for knowledge and ability. According to the understanding of the nature and position of Chinese curriculum and the concept of new curriculum reform, after comprehensive and combing, * * * is summarized into nine articles. We highlight some ideas: 1. Highlight students' dominant position. For example, the second article adds "the ability to read independently" and "learn to use a variety of reading methods", and the learning method adds "the ability to actively carry out inquiry learning". 2. Highlight the new requirements of modern society for ability, such as increasing "the ability to collect and process information initially" (the outline is only for reading), and collecting relevant materials as needed). Oral communication is expressed as "having the basic ability of daily oral communication, learning to listen, being able to express and communicate accurately, and paying attention to civilized cultivation" (the outline: "Oral communication should be polite, people can understand the main content, insist on speaking Mandarin, and express themselves clearly". Developing thinking ability and stimulating creative potential "breaks through the limitation of only emphasizing listening, speaking, reading and writing ability, pays attention to improving students' thinking quality and creative spirit as important qualities of modern citizens, and adds" respecting and understanding diverse cultures, absorbing the nutrition of excellent human cultures, and caring about cultural changes and development ". Reflect the global cultural vision and the inseparable connection between Chinese studies and contemporary culture. 3. Highlight the practicality of Chinese course. In order to change the tendency of attaching importance to simple knowledge transmission, the main way to improve Chinese ability is Chinese practice, which is reflected in the expression of the ability requirements of Chinese pinyin, literacy, writing, reading, writing and oral communication.