Since the reform and opening up, the thinking of many Chinese people has undergone great changes due to the impact of various foreign ideological trends. Respecting the elderly, loving the young, and

Since the reform and opening up, the thinking of many Chinese people has undergone great changes due to the impact of various foreign ideological trends. Respecting the elderly, loving the young, and honoring parents have always been the fine traditions of our Chinese nation. In an atmosphere where science has become the orientation of groups and society, accepting and pursuing science at the request of the group has become the true content of moral self-discipline that restricts one's own behavior. Self-cultivation and character training can be transformed into establishing, cultivating and adhering to the yearning and belief in scientific civilization. In a sense, scientific enthusiasm in contemporary China is unprecedentedly high, which to a certain extent reflects the positive role of ethics in promoting and encouraging this trend. 6. In terms of the value of life, traditional culture prominently emphasizes the importance of people’s spiritual needs. When fish (life) and bear’s paw (morality) cannot have both, sacrificing one’s life for righteousness becomes A person's conscious choice. Such "righteousness" has created a persevering national spirit and maintained an endless cultural tradition. But traditional culture does not ignore the value of material life. The idea of ??filial piety based on the inheritance of material life attaches great importance to the dissemination and promotion of moral consciousness and natural knowledge carried in life. Whether it is for fame, wealth, or reputation, it encourages people to make active efforts.

As far as the popular view of Chinese and Western culture and its value is based on the separation of nature and man, Chinese culture is neither a typical separation of nature and man, nor is it a simple integration of one body. Rather, there is union and division, and division and union complement each other. The unity of nature and man originates from the original affinity relationship between man and nature. The Taoist unity of nature and man is the harmonious relationship between man and nature based on the inaction of nature. The Confucian unity of nature and man is mainly a moral ideal and spiritual The effect of realm is the product of Confucian scholars constructing their own world picture based on ethics. Understanding the difference between man and nature and making reasonable adjustments, considering and respecting the value of man, and maximizing the role of man are the most important characteristics of the idea of ??the separation of heaven and man. Precisely because Chinese philosophy is the unity of unity and participle, there is no lack of the concept of subjectivity as the basis of philosophy. Belief in the power of human beings and the ability of the subject to grasp the object is not only the most reasonable content of speculation between heaven and man, but also necessary for the modernization of China today.

Chinese traditional culture is the crystallization of thousands of years of civilization of the Chinese nation. In addition to the core content of Confucian culture, it also includes other cultural forms, such as Taoist culture, Buddhist culture, etc. Traditional culture is a dynamic mainstream concept and value orientation that originated from the past and integrates the present and the future. As an ideological existence, it widely affects people's thoughts and behaviors.

7. A major feature of the traditional culture of the Chinese nation is the tolerance of all things with generosity, that is, virtue carries everything. For example, during the Warring States Period, the Jixia Academy founded by Qi Huanggong brought together various schools of thought such as Confucianism, Mohism, Taoism, Legalism, Yin Yang, Ming, and Zongheng. At that time, the masters who gave lectures and studied in the Jixia Academy included Chunyu Kun and Zou Yan. , Tian Pian, Mencius, Xunzi and other scholars are known as the hundreds of schools of thought. These masters gave free lectures and debates in the academy, creating a precedent for the contention of a hundred schools of thought in the history of Chinese culture, and made great contributions to the continuation of the past and the future of Chinese culture. It is generally believed that starting from Emperor Wu of the Han Dynasty, my country has formed a cultural situation in which Confucian culture dominates. However, in fact, the history of my country’s cultural development is mainly based on the complementarity of Confucianism and Taoism, and this clue itself reflects the compatibility of cultures. sex.

It is not just traditional culture that pursues harmony. In today's society entering the 21st century, we are still pursuing harmony. "Harmonious society" has become the theme of today's society and will be a long-term topic and goal. This is the embodiment of Chinese traditional culture, and it is also the inheritance and development of China's excellent traditional culture.