Introduction: Borget’s Queen of Philosophy and Virtue has always been impressive, so what kind of woman was the Queen of Philosophy and Virtue in history? What was the relationship between the Philosopher Queen and Huang Taiji in history?
In "The Secret History of Xiaozhuang", His Highness's philosophical thoughts left a deep impression on people. She has created a virtuous image, and the upcoming "Beauty Without Tears" will be played by Cai Shaofen, which is also exciting. Many film and television works describe philosophy and philosophy's marriage to Huang Taiji as a tool to maintain harmony between Manchuria and Mongolia, but her marriage to Huang Taiji is not in name only, but a true kindness, love and respect. Huang Taiji went out to fight, while Zhezhe took care of his family. Zhe's kindness and generosity won his father Nurhachi's unanimous praise from the servants. Nuhaci once commented that philosophers are the best of all wives.
After Huang Taiji ascended to Dabao, Zhezhe occupied an irreplaceable position on the queen's throne, sitting in Qingning Palace and commanding the Sixth Palace. Huang Taiji and Zhezhe are more like husband and wife than relatives. Huang Taiji could tell Zhezhe all the troubles and pain in his heart, and he would even tell Zhezhe truthfully about his feelings for other concubines, just like the relationship between Hai Lanzhu and Dayue'er.
Joy grew up beside Zhezhe. Zhe loves his niece very much, and Joy is very up to date. Rong's language and poetry are very good, but her niece Hai is very different from her. Haizhu is petty and domineering, but Huang Taiji loves Haizhu to the extreme. It is unfair to Joy both in public and private matters. Get rid of Huang Taiji’s theory. If this was the case, Huang Taiji would never tell what was in his heart, but because Zhezhe asked him, Huang Taiji had no reservations. He said, Zhezhe, the relationship between you and me has gone beyond the relationship between husband and wife. I treat you as a relative who can speak your own words. From this sentence we can see the status of philosophers in Huang Taiji's heart. Zhe not only received the command of the Sixth Academy and luxurious life clothes, but also the respect and deep love of her husband.
"Beauty Without Tears" Zhe Zhejing
So, Queen Zhe in history was so happy, could she not only get rights, but also get the love of her husband? Let us witness together:
Queens of Philosophy in History
Queen Xiaoduanwen, whose real name was Zhezhe and whose courtesy name was Bo, was born in the Wanli period of the Ming Dynasty. Horqin Baylor is a willful woman. In 1614, the philosopher married Huang Taiji at the age of sixteen. At the wedding, Huang Taiji led his men from Hetula City and walked more than three hundred miles north to Huerqi Mountain City in Huifa Department, where they killed cattle and sheep and held a grand wedding. In the first year of Tian Cong, Huang Taiji succeeded to the throne as Khan and named the philosopher "Dafu Jin". The so-called Da Fu Jin is a housewife who takes charge of the prince's housework and manages all affairs of the harem, including controlling other Fu Jins and ordinary Fu Jins. Sometimes Huang Taiji would take Zhezhe hunting. Huang Taiji sat in the palace, and Zhezhe sometimes sat with him.
The reason why Zhe received so much attention and gained the prominent status of Dafujin was not entirely because Huang Taiji fell in love with her, but mainly because she was born in a Mongolian aristocratic family, and the marriage system in the early Qing Dynasty was core. Of course, the marriage system in the early Qing Dynasty attached great importance to family status. At the beginning of the year, Zhezhe's mother came to Shengjing from Horqin to visit her daughter and son-in-law, and Huang Taiji treated her with great courtesy. In the first year of Chongde, Huang Taiji established the Qing Dynasty and changed "Khan" to emperor. According to the ancient system, he was classified as a concubine. Grand Kanazawa was named the Queen of the Central Palace, also known as King Fujin, and became the first mother of the country in the world to preside over palace affairs and praise the court.
Queen Xiao in the document
In the fate and days of the Jin Dynasty, amidst the drumbeats of the Manchu-Mongolia marriage, the daughter of Manges of Borzigit Banner, Horqin, Mongolia Bumbutai and Hailanzhu, the daughters of Zhezhe and Manges' son Zaisang, entered the palace one after another and married Huang Taiji, the eighth son of Nurhachi, the great Khan of the Jin Dynasty, and became colleagues of the third aunt and nephew. This kind of marriage regardless of seniority was completely normal in the Manchu customs at that time. Among them, Bu Mu Butai later became Queen Xiaozhuang. Not only did she have many records in the official history of the Qing Dynasty, more than 300 years after her death, she also appeared on the modern screen from time to time and became the "star" of Qing Dynasty-themed TV series. Another orchid bamboo was later named Concubine Chen of Guanshui Palace. Her love story is deeply loved by Huang Taiji and is full of contemporary literature, film and television works. But Zhezhe pales in comparison. Today, she cannot see the glory of her two nieces. However, after reading the archives and historical documents of the Qing Dynasty, I think I should say a few words for this Horqin woman.
In the late Ming Dynasty, under the leadership of the outstanding leader Nurhaci, the Jurchen athletes of Jianzhou standing at the foot of Changbai Mountain waved golden eagles to urge their horses to gallop. While unifying the Jurchen tribes, they embarked on a journey to serve Mongolia and seize the Central Plains. Under the threat of soldiers and horses, Nurhachi married Horqin and other Mongolian tribes, thereby establishing and consolidating a political alliance and creating prerequisites for defeating his main rival, the Ming Dynasty. In April of the 42nd year of Wanli in the Ming Dynasty, the fifteen-year-old Zhezhe said goodbye to her parents, left the Horqin grassland where she was raised, and embarked on the road to marry Huang Taiji. Nurhaci ordered Huang Taiji to lead the crowd to the mountain city of Hufa and Horqi to receive the Horqin tribe's farewell party and hold a grand wedding banquet. This marriage made Zhezhe's father Mangus and Nurhachi become in-laws. Interestingly, my parents-in-law were once enemies and experienced a process of "subduing the enemy without fighting".
Mangus is one of the leaders of the Horqin tribe.
In September of the 21st year of Wanli in the Ming Dynasty, he, his younger brother Ming'an, and his uncle Weng Guodai formed the "Nine-Nation Alliance" with Ye He and other Jurchen tribes in Haixi. They attacked Nurhaci together and were killed and defeated. Later, seeing that the Jianzhou Jurchens were becoming more and more powerful, and that Nurhachi often used his favor and power, the two began to marry and form an alliance to repair. Two years before Zhe's marriage, her uncle Ming'an married his daughter to the current father-in-law Nurhaci. This was the first marriage between a Mongolian noble and the Nurhaci family. A few days before Zhe's wedding, two women from Mongolia's Jarut Province married Nurhachi's second son Daishan and fifth son Mangurtai respectively. In this way, Zhezhe can be called the fourth person in the Manchu-Mongolian marriage, and the second person in the marriage between the Horqin tribe and the Nurhachi family.
The philosopher's husband Huang Taiji, his second brother Daishan, his cousin Amin, and his fifth brother Mangutai were the fourth beile of the later Jin Dynasty. He joined the army in his early years, excelled in combat, and made great contributions many times, which won him the appreciation of his father Nurhaci. Zhe was not Huang Taiji's first wife. When Huang Taiji got married, he had at least two wives. One is Yuan, the daughter of the founding father of the later Jin Dynasty. At that time, she already had a son, the third son of Huang, Robfer; the other was his stepwife Ulanla, the daughter of Ulanbu nobleman Burkaido. At that time, she had two sons, the eldest son Hogg and the second son Roger. From this perspective, Zhezhe, who had just married Huang Taiji, did not have the highest status among his wives. At least Yuan Fei and his ex-wife should be in front of her. However, as time went by, Hou Jin paid more and more attention to the alliance with the Mongolian tribes, especially the Horqin tribes, and the status of philosophers born in Horqin gradually rose. In September of the first year of the Jin Dynasty, Huang Taiji ascended the throne as the Great Khan and was renamed Yuan Tiancong. A few years later, he abolished the old system of the four great masters and Baylor ruling together, and began to become the emperor of the Later Jin Dynasty. At this time, Zhezhe lived in the middle hall of Qingning Palace, Xingong, Shenyang, and became the first lady of the later Jin Dynasty. In April of the first year of Chongde in the Qing Dynasty, Huang Taiji changed his name to the Qing Dynasty and was officially called emperor. In July, he held
In the center of the Qing Palace in Shenyang, you pass through the Qing Gate, pass through the Chongzheng Hall, climb up the Phoenix Terrace, and arrive at the Forbidden City. ——Qingning Palace, the middle hall where the philosopher and Huang Taiji lived, was built in the middle of the front, facing north and south. On the east and west sides of the palace, there are the residences of the four concubines, which were sealed together with the princes. The Qing Palace is a cloister-style building with five solid hills in the front and back. The door opens into the second room on the east side. After entering, there is a room on the east side where Zhe and Huang Taiji live. There is a kang next to the window in the room. The four rooms on the west side are connected into a whole. On the east side, there is a kang stove for burning meat during sacrifices. There are three corner fire pits on the west side connecting the south, west and north. Among them, the wide north and south Kangs can be used for people to sit and lie down; the narrow Western Kang is used to place sacrificial supplies and other items, and the west wall above is used to place the gods and ancestors for sacrifice. Apart from the glazed tiles on the roof and the colorful paintings under the eaves, this Qingning Palace has very few interior and exterior decorations. It can be said to be the queen's bedroom.
Huang Taiji married fifteen queens, and they had eleven sons and fourteen daughters. As the queen of the middle palace, how does Zhezhe govern the world, the harem and the big family? Archival documentation is sparse. Her outstanding achievements were not praised, nor were the rights and wrongs of the court involved. The Empress Dowager succeeded Jin Khan, and it had been seventeen years since his death. For such a long time, Zhezhe has maintained a stable position in the palace. It can be inferred that she presided over the affairs of the inner court to the satisfaction of Huang Taiji. We imagine she should be a gentle, dignified, gentle and generous queen. According to records, during the period when the philosopher entered the palace, alliances and marriages between Mongolia and Mongolia occurred frequently. Whenever various Mongolian tribes came to pay tribute, make alliances, send daughters to marry, and marry princesses, Zhezhe would lead all the queens to greet them and hold a warm and grand banquet to make full use of the host's friendship. In the late Jin Dynasty, philosophers also attached great importance to the alliance with Mongolia. During the Tiancong and Chongde years, Princess Horqin, the mother of the philosopher and the wife of Mangus, came to court many times, and was treated courteously by Huang Taiji every time. He greeted Princess Horqin respectfully and enjoyed a sumptuous banquet. In the second year of Chongde in the Qing Dynasty, Princess Horqin arrived, and Huang Taiji held a grand banquet for her. During the dinner, Zhezhe, as the queen and daughter, led the imperial concubine and Zhuang Concubine to perform a Mongolian ceremony for their mother. Huang Taiji posthumously named Horqin Baylor Prince Heshuofu and erected a monument in front of his tomb. She was also awarded the title of Princess Horqin and was known as Princess Horqin and Fu Shuo.
Zhe never gave birth to a boy for Huang Taiji, but gave birth to three daughters. The first one is the princess of the royal family, and the second one is the daughter of the emperor Gu Lun Wenzhuang. Born in August 1625, Jin Tiancong married the prince of Chahar Province in Mongolia in January 1636. The two men were named princes because he led the rest of his father Li Danhan to surrender to Huang Taiji and gave Emperor Yuan the job of delivering state decrees. He died after six years of service, and the princess married Ozawa's brother Abnai and gave birth to sons Buni and Luobu Zang. The second princess, Gurunduan's third daughter, was born in July of the second year of Jin Tiancong. In January of the fourth year of Chongde in the Qing Dynasty, she married Wang Qitai of Doluo County, Horqin Department, Mongolia. Chita's grandfather is Zhezhe's brother Zaisheng, and his father is Zaisheng's third son Sonam. By calculation, Zhezhe is his aunt and mother-in-law, and he is Zhezhe's nephew and son-in-law.
Huang Taiji’s imperial edict on canonizing Chita as Ma Xuyuan is exquisitely produced and can be called a fine archive, extremely precious. It was kept in the Kezuo Zhongqi Archives for more than 30 years, but was accidentally lost in the mid-1990s. It’s such a pity to think about it! The third is the imperial concubine, the eighth daughter of Huang Gurun Duanzhen. She was born in August of the eighth year of Jin Tiancong and April of the second year of Shunzhi in the Qing Dynasty. She married Balang and Shuotu Xietu, princes of Horqin Mongolia.
Pakistan's great-grandfather Ong Guodai and the philosopher's father Manges were uncles and brothers of the same grandfather. They fought together against Nurhaci in the Nine-Step Battle, and gradually joined after the defeat. Bashhurang's grandfather Oba once formed an alliance with Nurhachi and married Nurhaci's grandniece Princess Hezhe, becoming the first Xu Jin in Horqin.
During the Qing Dynasty, intermarriage between Manchus and Mongols has always been an important policy to maintain the rule of the Qing Dynasty. Many years ago, the marriage between the philosopher and Huang Taiji was originally a product of this policy; their three blood-related daughters were all married to Mongolian noble families, especially two of them were married to the Horqin tribe of the philosopher's family. This policy was also continuation. From this perspective, don’t philosophers objectively play the role of embodyer, executor and promoter of this policy?
On August 9, 1643, the eighth year of Chongde in the Qing Dynasty, Huang Taiji died in Qingning Palace, ending his military career in the Southern and Northern Wars. After Emperor Shunzhi ascended the throne, the philosopher was honored as Empress Dowager Cixi and moved the capital to Beijing with the Qing court. He lives in the Forbidden City and leads a relaxed and leisurely life. On April 17, the sixth year of Shunzhi, Zhezhe died of illness at the age of fifty-one. Emperor Shunzhi held a grand funeral for her. Her coffin was in the palace hall, where civil and military officials and their wives were dressed in mourning. Men remove their crowns and tassels, and women wear jewelry as a sign of mourning. According to the specific circumstances of Huang Taiji's death, a series of ceremonies such as the first sacrifice, the main sacrifice, the deduction ceremony, the moon festival, and the centenary ceremony were held. In February of the following year, the philosopher's coffin was transported back to Shenyang, and he was buried with her husband Huang Taiji in Zhaoling in the north of Shenyang. In China's feudal society, the emperor had to give temple names and posthumous titles based on the deeds of the late emperor. When Zhe was buried, Emperor Shunzhi prepared a posthumous title for her: "Empress Zhuang Minhui of filial piety, integrity, respect for benevolence, and righteousness." Later, Emperor Yongzheng and Emperor Qianlong prepared and added the words "Zheshun" and "Cinuo", so that the full posthumous title became "filial piety, festival, respect for benevolence, righteousness, Zheshun and Cinuo, Zhuang Min is the assistant heaven" From then on, people regarded the philosopher as the "Queen of Filial Piety". By the Qing Dynasty, temple names and posthumous titles after the emperor were made of jade and enshrined in ancestral halls. This is a jade seal inscribed with the names of these temples and their posthumous titles. This is only a conceptual role and cannot be stamped and used like the golden seal when the emperor was alive. In addition to recording the temple name and posthumous title, the posthumous title also contains some words praising the queen's life. Queen Xiao Duanwen’s suicide note and posthumous note are still in the Palace Museum in Beijing. Joe is a Ceratosaurus button, 12.6 cm long and 10.8 cm wide. Feng is the full name of the posthumous title, Empress Xiao. The full text is on the left, and the Chinese seal is on the right. There are ten pieces in the collection of posthumous works, each of which is 28.9 cm long, 13 cm wide and 1 cm thick. The first and second pages are engraved with dragon images, the other five pages are engraved with Manchu characters, and the other three pages are engraved with Chinese characters. Each page is covered in yellow silk. Today, when we see these two precious cultural relics, we seem to have returned to the long time of more than 300 years ago.
I want to be a happy queen, just like Bozgit's philosophy and philosophy. Few people can do it, but his happiness comes from the generosity and kindness of philosophy and philosophy itself. How many people are indifferent to a considerate and correct husband? Therefore, the philosopher not only conquered the princes in the harem of the Qing Dynasty, but also conquered Huang Taiji's heart.