The white dew is sprinkled with leaves and beads, and the frost and wind in October can't blow.
Qingqing won't build a grave if you can't get to the Wangsun Gate.
The roots of the trees are hundreds of feet deep into the ground, and the glory secretly holds the soul of the loyal minister.
I asked the loyal minister why he died. Yuan is a Han family who did not surrender.
The bones are buried deep in the blood, and the green light is red and the wind is blowing.
Butterflies fly in sunny weather in the south of the mountain, while Kirin is sad in cold rain in the north of the mountain.
Who is shaking your heart for? Who knows by the roadside?
Last night, the east wind blew the Jie drum, and the skull shook its head and danced.
Regardless of Cuntian, the bronze camel of Jinma was in tears. This poem is a poem about objects. In object-chanting poems, the similarity between what is sung and people is the feelings of the poem. In the poem, strong grass is used as a metaphor for "the Han family does not surrender its scholars." The tenacity and unyielding of grass and the unyielding of people form a spiritual correspondence. Every sentence is sketched, but it is also a metaphor for people everywhere. In the desolate scene, the mighty integrity of the Han soldiers was praised, and the combination of chanting things and chanting people was a vivid portrayal of the chaotic reality at that time.
Through the description of the strong grass that can't be blown down by the autumn frost and wind, Xing strongly praises the unyielding power and self-discipline spirit of the strong grass, does not bow to suffering and dignitaries, and praises the lofty spirit of "Han family does not surrender" with national integrity. The so-called "dignitaries" in the poem are the rulers of the Yuan Dynasty, the so-called "courtiers" are traitors and lackeys, and the so-called "strong grass" is the bottom poor who are absolutely at odds with the rulers of the Yuan Dynasty in Qian Qian like a poet. The poem shows the poet's strong national consciousness and reverence for "the Han family does not surrender its scholars." The classic "Golden Horse and Bronze Camel" at the end of the poem is not only an objective judgment of the political situation, but also a subjective desire to end the rule of Yuan and Mongolia at an early date, with strong feelings and far-reaching implications.
Judging from the content of the poem, the whole poem can be divided into two layers.
The first eight sentences are the first layer, mainly reciting things and describing the natural appearance of strong grass and the attitude that the wind can't blow down. From the lush grass to the integrity of the grass, the place where the grass grows and spreads seems to come from the intentional choice of the grass, which has nothing to do with the prince's son and has never grown on the grave. But the grass roots went one hundred feet deep into the ground and embraced the loyal minister's soul. Expressed the poet's love and admiration for Jin Cao, which paved the way for the later lyricism. The eighth sentence is a link between the preceding and the following, from the writing of the loyal minister's soul, the death of the loyal minister to the singing of people.
The second half sentence is on the second floor, which describes the sad atmosphere of the Han family's defeat and national mourning. It still takes "grass" as a clue. Soldiers' bones are buried in the ground, and the blood of war nourishes the strong grass. Butterflies fly in sunny days, unicorns cry in rainy days. The grass swayed in the wind, as if to pour out sorrow and hatred for the soldiers. On hearing the drums, the soldiers' bones danced with the wind. After their death, they only occupied a small part of the land, and only golden horses and bronze camels flew in tears among thorns. The second layer eulogizes the integrity of the Han family, which comes from the description of the strong character of the grass in the first layer, and the whole article constitutes a harmonious whole.
By contrast, the poem depicts the strong grass that autumn frost can't blow down, praises the lofty spirit of "Han family doesn't surrender to scholars" with national integrity, and shows the poet's strong national consciousness. The classic "Golden Horse and Bronze Camel" at the end of the poem is not only an objective judgment of the political situation, but also a subjective desire to end the rule of Yuan and Mongolia at an early date, with strong feelings and profound meanings. Many images, such as butterflies, unicorns, golden horses, bronze camels, etc., which are selected in the poem, all have a lonely and sad atmosphere, which sets off the sadness behind the Han soldiers and condemns the indifferent reality.
References:
1, Yu Shucheng, Yu Xiaohong. College Chinese Classic Reading: Required for College Students 100 China Classical Poems. Hefei, Anhui: Anhui Normal University Press, 20 1 1 year/day 1 (first edition) 2. Zhou Xiaotian ISBN: 75403033793. A dictionary of poetry appreciation in Yuan, Ming and Qing Dynasties. Shanghai, China: Commercial Press, 2011August 1: ISBN: 97878066.