Source: "Quan Yuan Sanqu Xi Chun Lai": "Where is the golden reincarnation, who sees it in the daytime."
It is said that the sun rises and the sun rises to the sky. Taoism says that after people practice Taoism, the sky rises to heaven and becomes immortal.
Source: Tang Jiadao's poem "To Mr. Qiu": "As the saying goes, taking medicine will win the meal, and Hua Yue will meet Shen Fu at the pine edge. If you don't have a moustache, you will get up during the day. "
Ascending to heaven by day was originally Taoism, which means ascending to heaven by day and becoming immortal. After metaphor suddenly rich.
Source: Han Yingshao's Lost Pass: "According to legend, Wang An of Huainan cited thousands of guests to write the Secret Record of Hongbaoyuan, which was cast in yellow and white and ascended to heaven in the daytime."
2. What word is used to describe practice? 1. Practice halfway.
Explanation: The original intention is to become a monk or nun after adulthood. A metaphor for changing careers halfway and taking up another job.
Sentence making: As you know, I'm in the middle of practicing, but Yuner is not talented.
out of the common
Interpretation: refers to getting rid of the secular and elegant realm.
Sentence: Plum blossom is the most extraordinary flower. Some are small and exquisite and innocent.
Keep tidy
Explanation: Now it generally means that it is completely unaffected by bad habits and bad atmosphere. It is also used to describe very clean.
Sentence: She is pure and spotless, and has become the dream lover of many gay men.
4. Zen Buddhism
Explanation: It refers to the Buddhist's single-minded practice and peaceful mind.
Sentence: Is Master Deng Yuan's Buddhist heart and Zen mind comparable to yours?
5. Ancient Temple Blue Lantern
Description: Describe the bitterness and loneliness of a devout practitioner's life.
Sentence: I have been with Deng Qinggu Buddha all the year round, and I can't stand such a lively scene.
6. The whole work cycle
Description: Manxing: The period of practice expires. The old man pointed out that family can cultivate immortality.
Sentence-making: The master practiced all his life and retired after his success.
7. Yellow Lantern
Explanation: Describe the lonely life of studying hard or practicing Buddhism at night.
Sentence: The holy monk must have been used to it for a long time, accompanied by yellow scrolls and blue lights every day.
8. Happy double major
Explanation: It means both blessed and clever.
Sentence: The young monk must be very happy to practice Fu Hui.
9. Xia Ju takes off.
Explanation: Taoism means that people who believe in Taoism can go to heaven with the support of Xia Yun. It also means walking in the clouds.
Sentence: It's a good thing that Xia Ju, a holy monk, is soaring. You should be happy.
10. the cultivation of truth
Explanation: Learn to practice Taoism and cultivate temperament.
Sentence: I practice my true nature every day just to talk to the holy monk.
3. The development of Taoist poetry in Taoist culture Taoist poetry is a poetic work that reflects Taoist life and expresses extraordinary feelings.
Taoist poetry originated very early: it can be seen in the Taiping Jing of the Eastern Han Dynasty. At the same time as the Taiping Jing, Zhouyi Shentongqi used four-character, five-character and Sao-style prose.
It is also obvious that the style of the magical device discusses the characteristics of an alchemist in the form of poetry. Since the Eastern Han Dynasty, Taoist organizations have gradually grown, and Taoist poetry has also increased and matured.
During the Wei, Jin, Southern and Northern Dynasties, there were not only alchemy poems and incantation poems in secret, but also immortal poems were popular in society. An alchemy poem is a poem with an alchemy as its content: in terms of form, an alchemy can be divided into external alchemy and internal alchemy, so the content of an alchemy poem can also be divided into internal alchemy and external alchemy, or both.
In the form of seven words and one sentence, the principle and function of alchemy are implied by symbolic literary techniques. The use of images is rather obscure, but their metaphors and symbols increase the vividness of the works.
Poems about immortals in Wei, Jin, Southern and Northern Dynasties, besides alchemy poems and incantation poems, also had great influence on society. Poems about immortals are poems about immortals. Its origin can be traced back to Chu Ci in the Warring States Period, such as A Journey to Qu Yuan, and there are also many descriptions of wandering immortals, which are quite romantic.
With the prevalence of Taoism, poems about immortals came into being. Its genre is mostly five words with different sentences.
Liang Xiaotong's Selected Works is one of the literary genres. Judging from the author's identity, poems about immortals can be divided into Taoist poems and literati poems.
Whether it is Taoist poems or literati poems, they all show the romantic color and fantasy imagination of "galloping around the eight poles" The difference is that Taoist immortal poems are often a combination of Taoist worship and the realm of immortals.
Since the Tang and Song Dynasties, poems reflecting Taoist life and pursuing longevity have become increasingly prosperous. On the one hand, Taoism is keen on poetry creation. For example, Lv Dongbin and Shi Jian, the famous Taoist priests, expressed their views on the purpose of Taoism and the belief in immortals in combination with the description of scenic spots, and showed the profound philosophy of Taoism through the description of monastic methods.
On the other hand, after being influenced by Taoism or observing and experiencing Taoist life, many literati also created some poems with this theme. From Wang Ji, a poet in the late Sui and early Tang Dynasties, to Meng Haoran and Li Bai, poets in the prosperous Tang Dynasty, from Yang Yi and Zhang Yong, representatives of Kunxi School in the Northern Song Dynasty, to Yang Wanli, a poet in the Southern Song Dynasty, there are poems praising Taoism and wandering around the world.
Among these poets, some thoughts are basically in tune with the Taoist immortal ideal, while others, although not so devout to Taoism, often show the artistic conception of pursuing Taoist immortals in their creation.
4. The development of Taoist poetry in Taoist culture. Taoist poetry is a poetic work that reflects Taoist life and expresses extraordinary feelings. Taoist poetry originated very early: it can be seen in the Taiping Jing of the Eastern Han Dynasty. At the same time as the Taiping Jing, Zhouyi Shentongqi used four-character, five-character and Sao-style prose. It is also obvious that the style of the magical device discusses the characteristics of an alchemist in the form of poetry. Since the Eastern Han Dynasty, Taoist organizations have gradually grown, and Taoist poetry has also increased and matured. During the Wei, Jin, Southern and Northern Dynasties, there were not only alchemy poems and incantation poems in secret, but also immortal poems were popular in society. An alchemy poem is a poem with an alchemy as its content: in terms of form, an alchemy can be divided into external alchemy and internal alchemy, so the content of an alchemy poem can also be divided into internal alchemy and external alchemy, or both. In the form of seven words and one sentence, the principle and function of alchemy are implied by symbolic literary techniques. The use of images is rather obscure, but their metaphors and symbols increase the vividness of the works. Poems about immortals in Wei, Jin, Southern and Northern Dynasties, besides alchemy poems and incantation poems, also had great influence on society. Poems about immortals are poems about immortals. Its origin can be traced back to Chu Ci in the Warring States Period, such as A Journey to Qu Yuan, and there are also many descriptions of wandering immortals, which are quite romantic. With the prevalence of Taoism, poems about immortals came into being. Its genre is mostly five words with different sentences. Liang Xiaotong's Selected Works is one of the literary genres. Judging from the author's identity, poems about immortals can be divided into Taoist poems and literati poems. Whether it is Taoist poems or literati poems, they all show the romantic color and fantasy imagination of "galloping around the eight poles" The difference is that Taoist immortal poems are often a combination of Taoist worship and the realm of immortals. Since the Tang and Song Dynasties, poems reflecting Taoist life and pursuing longevity have become increasingly prosperous. On the one hand, Taoism is keen on poetry creation. For example, Lv Dongbin and Shi Jianwu, famous Taoist priests, combined with the description of scenic spots to express their views on the purpose of Taoism and the belief in immortals, and showed the profound philosophy of Taoism through the description of monastic methods. On the other hand, after being influenced by Taoism or observing and experiencing Taoist life, many literati also created some poems with this theme. From Wang Ji, a poet in the late Sui and early Tang Dynasties, to Meng Haoran and Li Bai, poets in the prosperous Tang Dynasty, from Yang Yi and Zhang Yong, representatives of Kunxi School in the Northern Song Dynasty, to Yang Wanli, a poet in the Southern Song Dynasty, there are poems praising Taoism and wandering around the world. Among these poets, some thoughts are basically in tune with the Taoist immortal ideal, while others, although not so devout to Taoism, often show the artistic conception of pursuing Taoist immortals in their creation.
5. Idiom describing the immortal whipping the phoenix: It originally means that the immortal drives him forward in the form of husband and wife.
No fireworks: fireworks: cooked food. Taoism believes that immortals can't eat cooked food. In ancient times, it was used to praise the superb ideas, beautiful words and unusual words of poetry.
Taoist bone and immortal wind: refers to the temperament and spirit of the immortal.
Back to nature: primitive: fundamental, original appearance. Go back to the original place. Buddhism says that people who forget their roots return to their original state by worshipping Buddha; Or the immortal who was banished to the world returned to the celestial world.
Return to the original: the original: the root, the original appearance. Go back to the original place. Buddhism says that people who forget their roots return to their original state by worshipping Buddha; Or the immortal who was banished to the world returned to the celestial world.
Turning stone into gold: change: change. Myths and legends say that immortals turn stones into gold. Metaphor to modify the article, turn decay into magic.
Golden mother and wooden man: gold: one of the five elements, the west belongs to gold; Wood: one of the five elements, the oriental genus is wood. Refers to the immortal Dong and the Queen Mother of the West. Metaphor is old and brilliant.
Paradise: the legendary place where immortals live, where most books are written.
As ethereal as a yellow crane: ethereal: slim; Yellow crane: a legendary crane on which immortals ride. Originally refers to the legendary fairy riding the yellow crane never revisited earth. Now metaphor without a trace or a trace.
Joe and Song: Wang Qiao and Pinus densiflora in ancient legends. Refers to immortality.
Walk like a yellow crane: walk: leave. Like a fairy riding a yellow crane, she flew away and never came back. Metaphor goes without a trace.
Defending Song Tongqiao: Qiao Song: Immortal Pinus densiflora and Wang Qiao in ancient legends. Refers to immortality.
Qiao Song's life: Qiao Song: the immortal Korean pine nuts and Wang Qiao in ancient legends. Refers to immortality.
Fairy wind style: Let's talk about fairy wind style. Fairy demeanor, Taoist spirit. Describe people's personalities and different looks.
Sage: bone: spirit. Fairy demeanor, Taoist spirit. Describe people's personalities and different looks.
Immortal spirit: You are still immortal. Fairy demeanor, Taoist spirit. Describe people's personalities and different looks.
Fairy Mountain Pavilion: refers to the fairyland where immortals live. It is often used to describe a strange or imaginary field or scene.
Abrupt Huang Hu: Abrupt: No shadow and no sound; Huanggu: the legendary crane on which immortals ride. Originally refers to the legendary fairy riding the yellow crane never revisited earth. Now metaphor without a trace or a trace.
Such as yellow crane: no shadow and no sound; Yellow crane: a legendary crane on which immortals ride. Originally refers to the legendary fairy riding the yellow crane never revisited earth. Now metaphor without a trace or a trace.
Fairy is famous: if there are immortals living in the mountain, the mountain will become a famous mountain.
Jade House Golden Hall: A building made of beautiful jade and a palace made of gold. Describe the exquisite beauty of pavilions and palaces or refer to the residence of immortals.
Jade House and Golden Pavilion: A beautiful jade building and a gold palace. Describe the exquisite beauty of pavilions and palaces or refer to the residence of immortals.
Jade House and Golden Pavilion: A beautiful jade building and a gold palace. Describe the exquisite beauty of pavilions and palaces or refer to the residence of immortals.
Lou Yu is called: Lou Yu: the legendary building where immortals live. The gentle words of the early death of literati.
Yuyu Qionglou: ① The palace where the immortals lived in mythology. ② Describe the snow-covered buildings.
Ride a phoenix and a crane. Legend has it that immortals often ride cranes to heaven, so they are compared to immortals or enlightened people. Nowadays, it is often used as a term of mourning for women.
Zhang Liangmu; Mu: envy; Red pine: Fairy red pine. Sean envied Pinus densiflora. Metaphor after success, want to retire, get rid of the secular, follow the fairy.
6. What are the poems describing Wudang Mountain? 1, "Eight Scenes of Wudang, Three Five Dragons in Fog"
Ming dynasty: Shi Jin
Thousands of miles away from Wan Li, Lin Kai Xian Tao. The road is extremely wide, and the phoenix is high in the morning.
Every time I look at sheep fossils in the forest, I see cranes scattered back to their nests. I want to borrow a climbing cave today, so I am not afraid of hard work during the visit.
Wudang Mountain is criss-crossed, and the morning mist dissipates, just like Xiantao Tibetan Fairy Palace. The mountain road leads directly to the sky, and the phoenix faces the sun in the purple temple. Stone forests are like sheep fossils, and pine forests see cranes returning to their nests. Now I want to borrow hiking shoes to visit immortals in An 'an, not afraid of hard work.
2. "The title of Lan Ruo, the Zen master of Wudang Yi"
Don Dai Shulun
Where to wade through mountains and rivers, I am ashamed to see the bamboo forest meditation.
I waded through mountains and rivers and didn't know where to go. I was ashamed to see people meditating in bamboo forests.
3. Wudang Road Miscellaneous Fu
Ming: Hong Yisheng
The door was knocked open with two stones, which made people fall from the sky.
The cracked double stones in front of the door can accommodate a carriage, and there is a path in Tianmen that can accommodate several people.
4. Zhang sent to Wudang Mountain in Ming Dynasty
If I say goodbye, I will send you to the end of the world. In Chun Xue, the 72nd peak, vines and quinoa look at plum blossoms at will.
I quit my official position, sent my feelings to the world, made an alchemy in the stone house, and lived in the whole world. Seventy-two peaks of Wudang Mountain bathed in Chun Xue and watched plum blossoms with crutches.
5. The Ming Dynasty sent Ji Jingfu to Wudang: Yuan Hua.
Wudang Mountain is in harmony with Heaven, and Zi poor visits Tao. Stone milk flies meat rats in spring and smells chickens day and night in turn.
Test the water cliff, put down the stone, and help the iron ladder in the cloud. When I meet a white mule on my way home, ask Jun for me.
Wudang Mountain is as high as the sky. I will visit you and enter the narrow road. Stone peaks stand in groups, springs flow, and rats haunt. The sun rotates and the rooster crows at night. Personally test the turquoise under the cliff and climb the iron railing of the ladder. On my way home, I met an old man riding a white mule and asked me if you were still healthy.
6. In addition to spending the night in Mao Ping Village, North Wudang Mountain, Jianzhong is one year old.
Don Dai Shulun
In addition to the sunset, mountains and dangerous roads are still new.
A year passed, and the sun went down, but the dangerous road on the mountain remained.